關於 the dark影集 ，我們在網路上蒐集到這些相關的討論、資訊與評價

喜歡Game of Thrones、The Witcher Netflix的朋友們看過來‼
Netflix 今年4月推出的全新影集 #太陽召喚 Shadow And Bone
上線不到一個星期就攻佔了Neflix #全球排行冠軍🏆
太陽召喚融合了冰與火之歌的權力鬥爭和獵魔士的奇幻色彩
在龐大的世界觀之下展現了 魔法、冒險、種族、犯罪 等元素✨
創造出跳脫但尊重原著 #格里沙三部曲 的全新格里沙宇宙🎆

“Mal,” I whispered into the night.
“What?”
“Thanks for finding me.”
I wasn’t sure if I was dreaming, but somewhere in the dark, I thought I heard him whisper, “Always.”

除了奇幻的場景和錯綜複雜的劇情值得欣賞之外
女主角Alina和青梅竹馬Mal、將軍Kirigan的感情線也是一大看點😍
目前第一季已經完結，#第二季 也官宣了，一起期待吧❗

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

1997年末，《鐵達尼號 Titanic》在洛杉磯首映，眾星雲集，卻獨缺一個人，飾演蘿絲的凱特．溫絲蕾（Kate Winslet）。

．
身為一部舉世矚目的大片女主角，又是影壇新秀，凱特．溫絲蕾沒有不出席首映會的道理，她卻選擇飛往倫敦。這個決定或是出自於強烈的負罪感，因為在首映會當日，正好是她前男友史蒂芬．特雷德（Stephen Tredre）的葬禮。她認為自己辜負了他。

．
凱特．溫絲蕾幾乎從出生那一刻，就注定成為演員，因為她的祖父母與雙親都是演員。只是她形容他們是處在「掙扎」的狀態，始終沒有獲得成績，只是出於熱愛演戲而從事表演，家境狀況並不好，必須要倚賴福利機構資助才得以溫飽。在五歲時，她在兒童劇院登台表演，但因為從小為身形較為豐腴，凱特經常被同儕言語霸凌。

．
雖然出身演員世家，但凱特的童年並不好過，她對自己的身材欠缺自信，也不清楚自己到底有沒有天份。直到在拍攝影集《Dark Season》（1991）時，凱特遇到了她這一生的摯愛史蒂芬．特雷德。凱特當年不過15歲，史蒂芬比她整整年長了13歲，除了是演員，他也是一名電視編劇。

．
在如此苦澀的青少年時期，又是一個始終在等待機會的演員。此時，高壯、成熟又有文采的史蒂芬擄獲了她的芳心。後來她在宣傳《為愛朗讀 The Reader》（2008）時，被記者問到會不會對劇中的姐弟戀詮釋感到很不安，凱特豪邁地說：「我一生中最偉大的愛情跟我就相差了13歲！年齡差距不是問題。」

．
在家人同意之下，凱特與史蒂芬隨後搬到倫敦同居，一同在圈內持續奮鬥，尋找機會，凱特事後回憶這段相處的過程，感性說道：「他是一個真正教我必須堅持住自己的立場、相信自己、理解自己的人。」害羞、脆弱、欠缺自信的凱特，正是在史蒂芬的鼓勵之下，她找到了自己，也知道該怎麼如何展現對事業的企圖心。

．
凱特表演生涯的轉捩點是在彼得．傑克森（Peter Jackson）執導的《夢幻天堂 Heavenly Creatures》（1994），她在劇中擔綱主演，其表演天份很快轟動電影圈，成為炙手可熱的新演員。不過有個人對她的表演卻頗有微詞，那個人就是李安。

．
在《理性與感性 Sense and Sensibility》（1995）的試鏡之時，李安原本根本沒有打算讓凱特飾演劇中要角瑪麗安，因為他不認為她在《夢幻天堂 Heavenly Creatures》中的表演足夠出色，於是請她來為次要角色露西試鏡。但野心勃勃的凱特卻玩了一個小心機，她假裝經紀人沒有跟自己溝通清楚，逕自在試鏡的時候詮釋瑪麗安的角色。最後她不僅如願以償，而且還獲得了人生第一座奧斯卡提名。

．
眼看即將擠進英國一線演員之列，凱特交往五年的男友史蒂芬卻仍然陷入掙扎，不僅苦無代表作，還被診斷出罹患骨癌，身體狀況每況愈下。雖然還不確定是否有治癒的機會，但凱特很清楚，只要她承擔起照顧他的責任，自己的演藝事業勢必會為之停擺。而這恐怕不是當時急於表現的凱特願意承受的。

．
史蒂芬很清楚凱特還有大好前程，沒有選擇挽回。兩人長達五年的戀情就此告終，但之後兩年，只要有時間，他們必然天天聯繫。從愛人，變成密友，史蒂芬依然給予她最深切的支持。而凱特依然以為史蒂芬肯定會好轉，安心地投入《鐵達尼號》的艱苦拍攝。當時許多媒體、影迷間都盛傳凱特可能與李奧納多．狄卡皮歐產生情愫，但熟知凱特的人都知道，她心裡只住著一個人，那個人就是史蒂芬。

．
1997年的年底，凱特正在摩洛哥拍攝《北非情人 Hideous Kinky》（1998）。這部作品的原作小說正是史蒂芬推薦給她的，當電影劇本寄到她手上時，凱特立刻選擇接演，或許也是為了他。同年12月8日，凱特準備飛往洛杉磯前往《鐵達尼號》首映會時，噩耗傳來，史蒂芬走了。

．
作為一個專業的電影演員，凱特理論上似乎沒有其它選擇，許多人催促她還是要以事業為重。一個片方的代表對她說：「難道你不認為史蒂芬也會希望你去洛杉磯嗎？」

．
「不，他不會的，他會希望我去送他最後一程。」凱特冷冷地說。

．
凱特旋即回到了倫敦，與史蒂芬道別。對於這段關係，她一直以來對外透露不多。但在2008年受訪時，她坦然地說，這段愛情是永遠的刻骨銘心，她不認為自己曾經走出過這段傷痛。

．
「史蒂芬放我去走自己的路，他對我的愛是毫無保留的。」凱特在接受《每日電訊報》的採訪時懊悔地說：「回首當時，我希望他當時沒有這樣決定。我希望我當時人就在他的身邊。我仍然在腦海裡回想著那些我們相處的時刻，我確實還愛著他。」

．
在影集《東城奇案 Mare of Easttown》（2021）之中，凱特所飾演的梅珥也陷入在複雜的情感漩渦之中。作為鎮上最富洞察力的警探，她沒有獲得相應的尊重，一起懸而未解的青少女失蹤案困擾著她，而她也始終沒有辦法面對愛子之死。這一切似乎讓她完全喪失了愛的的能力。

．
在這一天，一名年輕的單親媽媽慘遭殺害，橫屍溪上。平時靜謐而安詳的東城小鎮再次陷入黑暗，梅珥與派來協助的年輕警探賽柏搭擋調查，翻出潛藏在平靜小鎮沉痾與惡垢，與此同時，她也要對抗自己的心魔。故事整體走出了傳統探案劇的俗套，不到最後一刻，都無法看破幕後真相，相當可觀。目前，《東城奇案》已經被視為年度現象級的影集。

．
凱特．溫絲蕾拒絕一切彰顯女性魅力的潤飾，而將自己形塑成一個真正平實的鄰家中年婦女樣貌，而且還有著令人莞爾的刻薄氣息（還是以道地的德拉瓦縣口音詮釋）。這無疑是又一次生涯里程碑之作。這次的精湛演出，無疑預定了來年各大影視獎項的大獎榮銜。

．
在史蒂芬過世後，凱特共有三段婚姻。直到2011年八月，她當時與新任男友在英屬維京群島的一座小島散心，維珍集團董事長理查．布蘭森（Richard Branson）的大宅因為颶風波及慘遭祝融。凱特勇猛衝進火場，救出了布蘭森高齡90歲的老母，還登上國際新聞。據說布蘭森的侄子奈德．搖滾（Ned RocknRoll）由此對凱特傾心，展開熱烈追求。兩人在隔年秘密完婚，在英國薩塞克斯郡定居，育有一子。

．
不過凱特說她的心中永遠都會有著史蒂芬的位置，但也強調，與其遺忘傷痛，不如與之共處。她也不諱言自己與詮釋的角色之間往往存在著關係，凱特說：「任何演員和她所扮演的角色之間往往都有相似之處，不管是有意識，還是無意識的。」這似乎也令人聯想到了《東城奇案》中的梅珥與凱特本人冥冥之間的連結。

．
「我們都有看不開的時候，我們都會經歷到的。」凱特．溫絲蕾話鋒一轉：「但我總是說，你得學會在跌入谷底之後重新振作起來。只要你知道你懂得找回原本的自己，那麼就沒有問題。千萬不要讓自己沉溺在悲傷之中。」

．
各位，還有哪一部凱特．溫絲蕾主演的作品令你感到難忘呢？

．
《 #東城奇案》第一季已於 CATCHPLAY+ 上架：https://bit.ly/3wLz5fc

無論是這部凱特溫絲蕾的小螢幕突破之作，還是其他HBO GO、BBC First英美劇，通通都能在 CATCHPLAY+ 一次看好看滿，疫情期間當然要在家追劇！

🎧 數位聆聽: https://umg.lnk.to/LEEOFL
🔔 訂閱LEE頻道: https://bit.ly/2VzqfnG

📱全面追LEE
Instagram: https://www.instagram.com/leesunwang/
Facebook: https://www.facebook.com/leesunwang/

這個聲音 一聽就醉
來自L.A. 超純RnB
復古新人 LEE
這是他的復刻浪漫〈Old Fashion Luv〉
聽見他音樂裡的自溺浪漫，進入他灰色迷離的人格特質

歌曲的創作靈感受影集《安眠書店》裡的詭譎與浪漫情懷觸動，在複雜的社會裡，希望用最單純的方式，表達自己的愛意。編曲由製作人海大富與音樂人KVN以復古R&B的方式，用空間感建立家裡的環境、編織出家裡可能會發生的浪漫，透過LEE的唱腔，喃喃地自言自語，加上許多對於愛情的幻想，也許，老派浪漫就像他唱的那樣，一種不褪流行的感動。MV視覺以兩個不同時空的LEE互相交錯著，從現在看困在未發生愛情裡的自己、從未來看過去那裡充滿老派浪漫情懷的自己。

也許你曾聽過他的聲音，身為獨立音樂人的LEE，在自家製作音樂，幾年前將歌曲投遞到spotify上架，從國際數位音樂平台開始，一個全新的聲音跳了出來，爾後他也將自己的作品放上street voice，引起喜歡獨立樂迷們的注意；去年推出的《LUST》號稱Dark Soul樂風，在網路上掀起一股討論：Ozi、瘦子、孫盛希、音樂人剃刀蔣，都同聲驚艷推薦。

這是LEE的創作，今年夏天宅家歌單必收錄的一首，推薦給你，老派浪漫 new soul的〈Old Fashion Luv〉。

音樂製作名單
詞：LEE、海大富
曲：KVN、剃刀蔣、LEE
編曲：KVN、海大富
製作人：海大富
錄音師：林清智
混音師：陳文駿

MV製作名單
導演：王昱 WANG YU
製作公司：液體自助映像 LIQUID BUFFET
攝影師：Lin Lee
攝影大助：Chris Ma
攝影二助：Tso Sih Yu
執行美術：Ao Wu Chang
後期剪接：Wang Yu
造型：Jerry Chien
造型助理：Anthony Ho
彩妝：泰德
特別感謝：半島秘境 Secret Island

Old Fashion Luv
詞：LEE、海大富
曲：KVN、剃刀蔣、LEE

Hook:
Call me if you’re hurt
I’m here for u forever
I know it sounds so blah
so old fashion luv

Call me if everything’s over
I promise I’ll protect ya
I know it sounds like bluff
So old fashion luv

Verse 1:
Baby girl，妳說的話
我裱了框，掛在牆上
最明亮的地方
妳的髮香，我帶回家
用心Take care
在房間開了花

換了床單，也開了窗
就是希望今晚妳能留下
妳卸了妝，不再躲藏
成為日常

Hook:
Call me if you’re hurt
I’m here for u forever
I know it sounds so blah
so old fashion luv

Call me if everything’s over
I promise I’ll protect ya
I know it sounds like bluff
So old fashion luv

Bridge :
You know that I luv u, right
You meant the most in my life
Don’t wanna scare u but I
I’ll kill for you every time
If you need him gone I might…
woah woah

Verse 2 :
Baby girl，妳種了花
佈置了家，然後再慢慢的忘記他
You got my key, you’ll be my queen
將過去 鎖在舊行李箱

新的牙刷，更大的床
在一起養了妳最愛的貓
床頭燭光，我對妳唱
Oh baby baby

Hook:
Call me if you’re hurt
I’m here for u forever
I know it sounds so blah
so old fashion luv

Call me if everything’s over
I promise I’ll protect ya
I know it sounds like bluff
So old fashion luv

▶《戀愛無名氏2》7月23日上架，繼續為愛奮不顧身：https://bit.ly/2VmdYmf

勇敢地對抗世界、守護自己喜歡的人。
從出櫃的掙扎到做自己的綻放，
這首歌獻給曾經因為愛情而面臨種種拉扯的每一個靈魂。

《戀愛無名氏2》劇情簡介：
Marco 在得知 Bas 的遭遇後，持續鼓勵、陪伴著他，兩人的感情逐漸升溫。另一方面，James 和 Ait 也沉浸在熱戀期的甜蜜當中。正當他們團結一致要揭露BL戲劇圈黑暗面時，一位意想不到的人出現了...

《戀愛無名氏2》主題曲【當我們的手勇敢緊握 Sensitive】由知名音樂人劉偉德擔綱製作，他曾替A-Lin、李玟、蔡依林等歌手創作許多膾炙人口的作品。在理想混蛋主唱雞丁的詮釋下，不僅豐富了【當我們的手勇敢緊握 Sensitive】的情感與層次，其中歌詞「那天你來到我的天空，趕走烏雲後畫上彩虹」、「全世界跟你作對的時候，不管多難也要一直走」由公開出櫃的雞丁娓娓唱出，更替【同志音樂愛情故事 Queer Up The Volume】的創作初衷做了最溫暖的註解。

【當我們的手勇敢緊握】▶ 各大數位平台已正式上架： https://www.soundscape.net/a/16530

【當我們的手勇敢緊握 Sensitive】

有沒有人懂我
Does anyone get me
有沒有人在乎我
Does anyone even care
當我用盡力氣去做
when I give it my best
想像中完美那個我
to be that perfect me

我沒那麼成熟
I’m not that mature
偶爾也會手足無措
sometimes I’d be unsure
渴望自由卻一直閃躲
I’ve longed to be free, but have let my fears take over
害怕只能繼續做夢
and all I could do was dream on forever


直到
Until
那天你來到我的天空
You came into my sky
趕走烏雲後畫上彩虹
drove away dark clouds and brought rainbows to my life
滿天的星空開始閃爍
And then the stars had started to shine
當我們的手勇敢緊握
when we held each other tight

有一天 當你發覺
If, one day
全世界跟你作對的時候
the world turns against you
要記得
remember me
原來的我
for who I am
美麗地綻放花朵
for the blossoming flowers
而我們的愛
Our love,
我要大聲地說
I shall boldly declare
不管多難也要一直走
It would be as strong as ever
多難也要一直走
as strong as ever

不再逃避忍受
No more running away
不再選擇沈默
No more silence
不再對愛放手
No more letting go
再次錯過 迷失了自我
I will not lose you again, nor lose myself

演唱 Vocal：邱建豪（理想混蛋 雞丁） Kidding of Bestards
作曲 Composer：Jocelyn 9.4.0
作詞 Lyricists：凱文 Kevin
製作人 Producer：劉偉德 Victor Lau
編曲人 Arranger ：劉偉德 Victor Lau
和聲 Backing Vocals：邱建豪 Kidding Chiu／劉偉德 Victor Lau
錄音師 Recording Engineer：劉偉德 Victor Lau／雍巧筠 Qiao Yun Yong
混音師 Mixing Engineer：劉偉德 Victor Lau
錄音室 Recording Studio：當道音樂 Downtown Music

#理想混蛋 #雞丁 #當我們的手勇敢緊握 #戀愛無名氏2 #同志音樂愛情故事 #GagaOOLala

🔥超夯科幻片推出動畫版影集啦！快來看完整解析！
🔥6大主角4大伏筆完整說明！第一季結尾解說！
🔥Taylor跟Haley找得到爸媽嗎？Shane會輕易放過Mei嗎？Boy到底是？姐妹會又是？新影片一次告訴你！

《黑色禁區》是2013年推出的超熱門科幻電影《環太平洋》以及《環太平洋：起義時刻》的續作，即使是以動畫方式呈現，卻延續了系列中的熱血；雖然很明顯第一季的七集只是為了未來鋪路，導致不管是在劇情的推進或是主角機甲的武裝，相較前作都比較緩慢陽春，可是在角色的心路歷程上卻加了很多的鋪陳，更埋下了許多伏筆，讓我們迫不及待地想要看到後面的集數了。

不過由於影集裡的人物和資訊數量頗為龐大，如果你不太記得原本真人電影的世界觀和劇情的話，可能會對劇中某些關鍵劇情不太清楚。因此今天的節目會我們首先會介紹真人電影的背景和前情提要，接著則會介紹影集中出現的幾個關鍵角色，最後則會解析結局留下的伏筆，相信能夠讓你更快上手！

再繼續看下去之前請先訂閱頻道並且按下小鈴鐺，也歡迎到各大Podcast平台上搜尋『那些電影教我的事』，聽我們聊更多的好作品喔！

【Podcast 收聽資訊】
Apple Podcast：https://apple.co/3fZIWpl
KKBOX：https://bit.ly/3aJntQ8
Spotify：https://spoti.fi/2BGZ4Nx
Google Podcast：https://bit.ly/2BeuhrA
SoundOn：https://bit.ly/2CD0edl
Castbox：https://bit.ly/2CMjgy8
SoundCloud：https://bit.ly/2BhmAkh

#環太平洋
#黑色禁區
#PacificRim