關於 has been have been分別 ，我們在網路上蒐集到這些相關的討論、資訊與評價

🌻Docusign(DOCU), Crowdstrike(CRWD)財報結果
上週這兩家公司發表財報了.

這兩天看了一下他們的財報結果. Again, 兩家的表現都很好, 但發現分析師給DOCU的調價(往上)幅度比較多, 就好奇研究了一下SaaS公司是怎麼被估值的. 有興趣的話可以看看(從中學習到很多. 非常推薦一讀):
https://makingsenseofusastocks.blogspot.com/2021/09/blog-post.html

(By the way, 分析師對CRWD的價格調幅沒那麼大, 主因是成長趨緩了. 而DOCU的free cash flow佔營收比, 以及顧客黏著力在這季創了新高, 是讓分析師按讚的幾個原因).

關於CRWD: "The Street is already modeling revenue growth deceleration in 2022 to 36%, down from 60% expected in 2021, which on its own might prove a hurdle for a stock already trading at a high multiple," said Bank of America analyst Tal Liani in a report.

分析師對於DOCU的評價:
• 11位buy; 給的價格分別是: $310, $320 (x2), $330 (x2), $340 (x2), $345, $350, $350, $389
• 給Buy的分析師的評語:
o Baird: The analyst continues to view them as a best in class way to play digital transformation trends with strong growth, cash flow and profitability, and a strong competitive position. Power said DocuSign remains one of his top long-term compounding growth ideas.
o Citi: While slightly shy of the double-digit billings beat in recent quarters, DocuSign still delivered a solid 8% beat to Q2 billings, which grew 47% year-over-year, Radke tells investors in a research note.
o Evercore ISI: he calls "another strong quarter." While some may have wanted to see more aggressive Q3 billings guidance, he believes estimates "continue to leave room for upside," Materne said.
o JMP Securities: While revenue growth decelerated to 50% from 58% in Q1, the company is the clear leader in electronic signature and the broader system of agreement having crossed over 1M customers with a $2B run rate this quarter, the analyst tells investors in a research note, adding that he sees lots of room for growth as DocuSign targets a $50B total addressable market.
o Needham: The analyst commented, "Docusign reported another strong quarter in 2QF22 with typical DOCU upside to revenue and profitability. Sales metrics and growth decelerated Q/Q, as we expected against a massive pandemic quarter, but at a much slower rate than we believe much of the Street was anticipating. 65k net new customers was lower than the 70k - 90 range of CY20 but was still more than 2x greater than any pre-pandemic quarter, highlighting a strong end-market driving 47% billings growth against a strong comp. Commentary on incremental Agreement Cloud demand was positive, suggesting an additional growth tailwind combined with solid international can further aid 2HF22. Although DOCU shares could be lower near-term due to weak 2H OpMg guidance, we think this guidance is conservative, as the recent OM was greater than the pre-pandemic level even with tough comps."
o RBC Capital: The quarter highlighted the sustainability of the company's tailwinds post-pandemic as most of its underlying metrics such as billings and net revenue retention were solid, the analyst tells investors in a research note, adding that the traction with CLM and Notary was also "impressive".

分析師對於CRWD的評價:
• 12位buy; 給的價格分別是: $300, $310 (x2), $313, $315 (x2) , $305, $320, $325, $330 (x2), $340
• 1位給hold: $280 (from $220 by J.P. Morgan(same))
• 給Buy的分析師的評語:
o Baird: The analyst believes the company has significant room for growth with core modules, opportunities with Humio and in cloud workload security, among others, should help drive a continuation of strong growth over a long time horizon.
o BTIG: The company's "strong" Q2 results "cleared every hurdle", even though the buy-side benchmarks may have been slightly higher, the analyst tells investors in a research note. Powell adds that Crowdstrike is clearly gaining share in its core endpoint security target market at a rapid pace and gaining traction with new products across multiple categories.
o Canaccord: The analyst said the stock is down from its recent highs, and he thinks the re-rating creates a more favorable entry point for longer-oriented investors for a foundational security name. He views Crowdstrike as a long-term secular winner in security due to its native cloud platform advantage versus closely held peers in endpoint security combined with platform expansion into tangential segments to capture greater share of security budgets.
o Goldman Sachs: CrowdStrike last night delivered "another beat and raise quarter as the company benefited from another quarter of elevated demand," Essex said. But it traded lower following net new annual recurring revenue growth guidance that was slightly less than investors had hoped for. Essex, nonetheless, said the quarter demonstrated CrowdStrike's "ability to continue to go down market efficiently."
o JMP Securities: The analyst notes the company's Q2 annualized recurring revenue of $1.34B topping his estimate of $1.30B, with "sustained" 70% ARR and revenue growth along with margin upside seen as key highlights for the quarter. Suppiger adds that the metrics reflect Crowdstrike's "strong execution and robust demand environment".
o Mizuho: "very good" fiscal Q2 results. The annual recurring revenue growth of 70% year-over-year "was strong and still nicely surpassed" the Street's 65%-66% estimate, Moskowitz tells investors in a research note. He believes "strong execution can propel" Crowdstrike's stock higher.
o Piper Sandler: The company's metrics "outperformed across the board" in Q2 with 70% annual recurring revenue and revenue growth and record net new customer adds in the quarter, Owens tells investors in a research note.
o RBC Capital: Hedberg adds that CrowdStrike's record pipeline entering Q3 should continue to fuel the company's "land-and-expand" momentum.
o Stifel: Q2 results that he said "exceeded consensus estimates across all major financial metrics." He continues to believe that Crowdstrike's growth opportunity "remains in the early days" despite the company's scale given continued share capture within its core endpoint security market and incremental module adoption on the Falcon Platform, Reback tells investors.
o UBS: the company reported "pretty good" Q2 results against high expectations.

🌻趨勢: 跨境電商 Cross-border commerce
Morgan Stanley:
From our perspective, we think many are underestimating what the cross-border eCommerce demand could ultimately be, once key friction points like FX rates, tax and duties, shipping, language, etc are smoothed—all issues that Global-E directly addresses.

Cross-border ecommerce brings new, high-yield volume: We think elevated levels of cross-border ecommerce (ex-travel) is a structural shift thathas yet to be fully contemplated in MA (and V)'s long-term forecasts. MA's cross-border CNP ex-travel volume was 69% above 2019's level in 2Q and 63% higher in 1Q. Strength reflects both broader ecommerce adoption plus globalization of commerce, as marketplaces and services that reduce cross-border friction (such as those from GLBE) make international online ordering more readily adopted. Early data at V suggests greater cross-border ecommerce spend is persisting even in areas with pre-pandemic levels of international travel. Cross-border transactions also come at a higher yield, making us more optimistic that the trend can bring incremental long-term growth to the networks.

產業的潮流是有連貫性的. 疫情讓電商更發達後, 接下來應該就是加速電商跨境了. 跨境的話, 有很多問題需要解決(稅率, 語言, etc.) 這就需要有公司來做整合的動作. 這種跨境, 也可以想像是omnichannel的一種呈現.

Harley Finkelstein (President of Shopify): "I mean I think commerce in 2021 is cross-border."

🌻SPAC熱潮退卻，初創市值蒸發750億美元
"SPAC熱潮已經退卻。分析顯示，在2月中旬以前完成合併的137家SPAC的總市值已經蒸發25%，市值回落幅度上個月一度超過1,000億美元。"

"像貝萊德(BlackRock Inc., BLK)和富達投資(Fidelity Investments Inc.)這類企業管理的基金，以及許多對沖基金、養老金管理公司和其他一些投資者，都在SPAC的回落中遭受了衝擊，他們在去年年底開始的熱潮中競相投資SPAC。其中許多基金由於在價格還很低的時候就早早入場，所以現在仍坐擁可觀收益。事實上，SPAC市值仍有約2,500億美元，高於一年前的約1,000億美元，反映出這期間股價上漲和新公司上市的影響。

但即便如此，今年年初令人炫目的回報還是讓許多後來者做了接盤俠，扎堆投資所謂穩賺不賠的領域，其永恆的風險可見一斑。在過去的幾個月裡，一些投資者眼睜睜看著帳面財富縮水。"

"股價下跌會在SPAC領域形成惡性循環，因為投資者有權在併購交易前從空白支票公司撤資。一旦SPAC跌破發行價，投資者就更有可能這樣做，而許多SPAC的股價現在正處於這樣的水平。目前，在尚未宣布併購交易的空白支票公司中，超過95%的公司股價低於發行價。

投資者的大規模撤資會讓已經上市的空白支票公司手上的現金大幅減少，讓其更難實現業務目標，並可能加劇股價跌勢。"

https://on.wsj.com/3n6JznC

🌻BNPL (buy now pay later)
But most BNPL providers including Affirm, Klarna and Afterpay have been losing money despite breakneck revenue growth as they invest heavily in marketing to win share. Sweden-based Klarna’s credit losses more than doubled in the second quarter. Affirm has projected adjusted operating losses of $50m-$55m for the fiscal year that ended June 30.

The path to profitability for many of these companies was to achieve massive scale, analysts said.

https://www.ft.com/content/ca201a37-a16d-4223-b123-04d38350a972

Pictures: 一葉知秋; from EarningsWhispers

Taiwan is like a diamond in Asia: Veteran educator Doris M. Brougham

“Taiwan is like a diamond in Asia,” U.S. educator and the founder ( ) of “Studio Classroom,” Doris M. Brougham, said on Wednesday.

“The Diamond is very small, but diamonds shine all around,” she added.

Doris M. Brougham, who has been working in Taiwan for more than 70 years, gave a speech at the opening event of the exhibition ( ) “Foreigners Love Taiwan” organized ( ) by the Taipei City Archives on Wednesday at the West Benevent Square ( ).

Echoing ( ) the theme of the exhibition, Brougham, 95, said she has stayed in Taiwan for more than 70 years and recalled ( ) that when she first came to Taiwan, the land was still developing and many people were facing illnesses.

The veteran educator explained that “the great thing about Taiwan is that people are very willing ( ) to change and to learn.”

She added that Taiwan is a beautiful place and that although “there are many beautiful places around the world, the place is not the most important thing, the most important thing is the people.”

The 95-year-old who has dedicated ( ) several decades to English education in Taiwan amusingly ( ) shared that buffaloes ( ) could even be seen on Zhongshan Road when she first arrived in Taiwan.

She recalled that she learned to speak Mandarin, Taiwanese, and even some indigenous ( ) languages. Yet, she stressed ( ) that the most important thing is to be able to communicate no matter what language we speak.

And we all communicate with each other based on the connection that we are all part of this beautiful island, she remarked ( ).

Brougham ended her speech by stressing that Taiwanese people are very tolerant ( ), and those who have been here all agree that Taiwanese people are very friendly.

“No matter what languages we speak, we are all people living in Taiwan and we are all Taiwanese.”

The “Foreigners Love Taiwan’ exhibition will open from March 10 to April 8, between 10 a.m. to 5 p.m.

‘The exhibition features three major sections ( ): “Foreigners Who Love Taiwan,” “Sentiments Beyond 100 Years,” and “High-Five Love Taiwan,” featuring ( ) the stories of foreigners who have made selfless ( ) contributions to Taiwan, such as Mackay, Marjorie Ingeleiv, Robert Swinhoe, Sidney Barton and Marjorie Landsborough, Yoichi Hatta and more.

資深教育家彭蒙惠女士 讚許台灣如鑽石般瑰麗

「台灣就像顆亞洲的鑽石，雖然面積小，但各個角落都光彩奪目，散發耀眼光芒。」空中英語教室創辦人彭蒙惠女士形容道。

在台灣深耕超過70年的彭蒙惠於週三上午參加由台北市立文獻館所舉辦位在西本願寺廣場的「吾愛台灣－愛台灣的外國人特展」開幕式活動。

呼應此次特展主題，高齡95歲的彭蒙惠表示，自己待在台灣超過70年，她回想到剛來台灣時，這片土地還在發展中，許多人面臨著病痛，在二戰結束的大環境下，台灣相較於國外復甦的更快。

彭蒙惠直截了當地點出，「台灣最大優點就是人們非常願意改變、願意學習。」

她也提到，台灣是個美麗的地方，儘管「全世界有非常多很美的地方，但地方不是最要緊的，最重要的是人。」

彭蒙惠女士奉獻台灣英語教育超過一甲子的時間，她逗趣地分享道，在她初來乍到的時代，中山路上甚至還能看到水牛在逛大街。
她表示，自己不但會說中文、閩南語、甚至還會說原住民語，然而，不管講什麼語言，最重要的是我們要能溝通，而大家彼此之間溝通連結就建立在我們都是這個美麗島嶼的一份子。

最後，她強調，臺灣人包容度非常高，且來過寶島的人都一致認同台灣人非常友善。

「不管講什麼語言，我們都是住在台灣的人，我們都是台灣人。」
「吾愛台灣——愛台灣的外國人特展」即日起到4月8日早上十點到下午五點開放民眾前往參觀。展覽分為三大展區分別是「愛台灣的外國人們」、「超越百年的情感」、「High-Five愛台灣」，展出馬偕、白寶珠、斯文豪、巴爾敦、蘭大衛與連瑪玉、八田與一等等對台灣做出無私貢獻的外國人們的事蹟。

#高雄人 #學習英文 請找 #多益達人林立英文
#高中英文 #成人英文
#多益家教班 #商用英文
#國立大學外國語文學系講師

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

⬇️⬇️English recipe follows⬇️⬇️
電飯煲自家製牛肚麪

材料：
金錢肚1磅
八角2粒
花椒15粒
果皮1片
薑幾片
辣椒仔1隻

處理：
1. 真空煲煲滾水，加入鹽1湯匙及酒1湯匙，放金錢肚。
2. 用“再加熱”功能，煲15分鐘。
3. 過了15分鐘，金錢肚已解凍和出水，倒去水分，清水洗乾淨，擎乾水。

烹調：
1. 金錢肚，放入煲。
2. 辣椒仔、薑片及冰糖，放入煲。
3. 花椒及八角，沖洗乾淨，放入煲。
4. 加入調味料：
a. 蠔油1湯匙
b. 老抽半茶匙
加入水150毫升，攪勻。
5. 用“豆/蹄筋”功能，炆40分鐘。
6. 已炆了40分鐘，及焗了20分鐘。
7. 完成，上碟。
8. 大火煲滾半升水，放生麪煮至軟身，放入碗。
9. 金錢肚，切件，放入碗。
10. 灑上蔥花。
11. 完成，上碟。

用明火炆：
1. 煲滾後，轉中慢火，炆45分鐘。
2. 炆了45分鐘後，不要打開蓋，焗20分鐘。
3. 再開大火，滾起後轉中慢火，再炆20分鐘。
4. 完成，可享用。

Homemade beef tripe noodle with rice cooker

Ingredients:
Honeycomb tripes 1 lb
Star anise 2 Nos.
Sichuan peppercorns 15 Nos.
Dried orange peel 1 pc
Ginger several slices
Chili 1 No.

Preparation:
1. Boil up water in vacuum rice cooker. Add salt 1 tbsp and Shaoxing wine 1 tbsp. Put honeycomb tripes.
2. Use "Reheat" function, cook for 15 minutes.
3. Honeycomb tripe has been defrosted and soaked well. Pour away water. Rinse it thoroughly. Hang dry.

Steps:
1. Honeycomb tripe, put into cooker.
2. Chili, ginger slices and rock sugar, put into pot.
3. Sichuan peppercorns and star anise, rinse thoroughly. Put into cooker.
4. Add seasoning:
a. Oyster sauce 1 tbsp
b. Dark soya sauce 0.5 tsp
Add water 150ml, mix well.
5. Use "bean/tendon" function, braise for 40 minutes.
6. Have already braised for 40 minutes. Leave it for 20 minutes.
7. Complete. Put on plate.
8. Heat up water 0.5L at high flame in pot. Put raw noodles, cook until it turns soft, put in a bowl.
9. Honeycomb tripe, cut in slices. Put in a bowl.
10. Put green onion cubes on top.
11. Complete.

If it is prepared by gas cooker:
1. Turn to medium~low flame after boils up. Braise for 45 minutes.
2. Do not lift up the lid after braising 45 minutes. Leave it for 20 minutes.
3. Turn to high flame and wait for boiling up again. Turn to medium~low flame after boils up. Braise for 20 minutes more.
4. Complete. Serve.

??粉麵飯?(系列)
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1.雞煨麵
https://youtu.be/8OVQ5jecY4c

2. 簡單番茄炒飯https://youtu.be/GKBCyY7IrJw

3. 韓式炒年糕https://youtu.be/cDNxhyWypOo

4. 咁誇張炒飯https://youtu.be/cdPz8kVi6k8

5.錦繡窩麵 家庭大阪https://youtu.be/GW9aJYisgrA

6.重口感 榨菜肉絲 上海麵https://youtu.be/BlMhFgQT7vc

7.加插板榨菜肉絲炒麵https://youtu.be/yE4bSXfOyjI

8.豬頸肉蕃茄烏冬https://youtu.be/IGpLMenYVsE

9.無敵鴛鴦飯https://youtu.be/yX7Zz6583kQ

10.凍檬燒豬髀
https://youtu.be/b1_4RJKjCSY

11.若果肉鬆炒飯https://youtu.be/sZCMMC4qJjE

12肉燥麵豉炆米https://youtu.be/VahQh8Pr1Ok

13. 懷舊銀針粉https://youtu.be/bXW19mFXM0o

14. 鹹蛋白炒飯https://youtu.be/SVoxvVTiVUI

15. 芽菜肉絲炒米粉https://youtu.be/-Jvdw_WFOYM

16. 豬潤湯米https://youtu.be/O6Oe5GaEZa0

17. 蠔油炒飯https://youtu.be/eCAth2B23K0

18.電飯煲糯米飯https://youtu.be/LWqYj9IFmEg

19. 豉油王炒麵https://youtu.be/XP2fo5_r9Yk

20. 清湯麵https://youtu.be/9ZQwjIVcnLM

21. 芒果糯米飯https://youtu.be/fBmsUpcaO8g

22. 油豆腐粉絲湯https://youtu.be/4w0DEkGszi0

23. 韓國炒粉絲https://youtu.be/4w0DEkGszi0

24. 黃金炒飯https://youtu.be/XTt8W-m9jso

25. 糯米雞https://youtu.be/ReJ1InQK1xU

26. 菠蘿炒飯https://youtu.be/XcJ3j5PzXO0

27. 大蝦球芝士脆麵https://youtu.be/fcCRBNVxpXs

28. 唔肥魯肉飯 https://youtu.be/e30xvbV6TOI

29. 揚州炒飯 80歲老師傅 教授https://youtu.be/2ju3MOXVgLM

30. 食上癮蠔油撈麵https://youtu.be/-jUgxM3PEJc

31. 爽口雲吞麵https://youtu.be/2w0SzprtuMk

32. 炒米粉 小秘訣 大重點https://youtu.be/qw-f51817xU

33. 鹹蛋白蝦米炒飯https://youtu.be/-7_AldrpEjg

34. 蠔油撈米 包你食上癮https://youtu.be/T0xwUOmzKzs

35. 瑤柱帶子燴飯https://youtu.be/4pZLvqs16nA

36.腩肉鹹魚香烏冬https://youtu.be/R_ZqNC_N4Rg

37.低糖醋米粉https://youtu.be/e36kD3bow_M

38. 鴨胸出前一丁https://youtu.be/Bu7Yo0jZaec

39. 港式鴛鴦飯https://youtu.be/e0JML_RNISo

40. 炸醬麵 秘訣公開https://youtu.be/Iz-q_d51qt8

41. 咁樣先係炒粉絲https://youtu.be/_DSx46PeNaI

42. 茶餐廳黑椒牛扒飯https://youtu.be/Dc4g4p_-mfM

43. 瓜粒湯飯https://youtu.be/HREjkb2OOsM

44. 懷舊狗仔粉https://youtu.be/-DLKxfiNLkI

45. 吞拿魚鮮茄長通粉https://youtu.be/xl7R1IBCqk8

46. 四色蔬菜麵 100%天然https://youtu.be/L7_SQDUJyr4

47. 茶餐廳 榨菜肉絲麵
https://youtu.be/2dCK2y8AiyY

48. 橡筋麵 大地魚粉 餛飩湯https://youtu.be/yHJW95t13Io

49. 一百個percent代替米飯 米通粉https://youtu.be/xs8Le01Losg

50. 鮮茄雞蛋 菠菜麵https://youtu.be/hnFRuIlpu5I

51. 星洲炒米 失傳 重現https://youtu.be/RsdZRKQpjxU

52.紅茄蛋刀削麵
https://youtu.be/UQI3_3YxAuM

53. 叉燒炒刀削麵https://youtu.be/sYlQONJDELc

54.鳳爪排骨糯米飯♨️https://youtu.be/18Ou5DPnYMc

55.金錢肚麵https://youtu.be/1hKkQYils5c

Braised Beef Honeycomb Tripes?Succulently Tender?Super Rich in Flavor?

炇金錢肚!
超淋滑超濃味!
Braised Beef Tripes

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牛扒屋Steak House, M7澳洲和牛及羊架

A. M7澳洲和牛牛扒

材料：
M7澳洲和牛牛扒1塊

處理：
1. 和牛，已解凍，拆開包裝，廚紙索乾。
2. 和牛調味：
a. 海鹽半茶匙
b. 黑椒半茶匙
兩面都塗上調味料。

烹調：
1. 大火燒熱鑊。
2. 放牛扒。
3. 煎45秒。
4. 過了45秒，反轉牛扒，繼續用大火煎45秒。
5. 放上碟，攤凍3分鐘。
6. 中慢火，再放牛扒落鑊，煎30秒。
7. 過了30秒，反轉再煎30秒。
8. 煎封牛扒邊。
9. 放上碟，攤凍3～5分鐘。

B. 澳洲羊架

材料：
澳洲羊架4件

處理：
1. 羊架已解凍，廚紙索乾。
2. 羊架調味：
a. 檸檬葉碎半茶匙
b. 油1茶匙
c. 黑椒1茶匙
d. 海鹽1茶匙
撈勻。

烹調：
1. 中慢火燒熱鑊。
2. 放羊架落鑊，整齊排好
3. 煎了45秒，反轉羊架。
4. 又煎了45秒，再反轉羊架。
5. 再煎45秒。
6. 完成，上碟。

最後，在牛扒及羊架上，分別灑上檸檬葉碎及放車厘茄，可享用。

Steak House M7 Australian wagyu beef steak:

A. M7 Australian wagyu beef steak:

Ingredients:
M7 Australian wagyu beef steak 1 pc

Preparation:
1. Wagyu beef steak, has been already defrosted, remove plastics, dry with kitchen towel.
2. Season the beef:
a. Sea salt 0.5 tsp
b. Black pepper 0.5 tsp
Seasoning is to be put on both sides of the beef.

Steps:
1. Heat up wok at high flame.⁸
2. Put beef steak.
3. Fry for 45 seconds.
4. Flip over the beef after 45 seconds. Fry at high flame for another 45 seconds.
5. Put on plate. Cool down the beef for 3 minutes.
6. Turn on medium~low flame, put the beef in wok again, fry for 30 seconds.
7. Flip over the beef after 30 seconds, fry for another 30 seconds.
8. Fry the edge of beef well.
9. Put on plate. Cool down for 3~5 minutes.

B. Australian lamb rack:

Ingredients:
Australian lamb rack 4 pcs

Preparation:
1. Lamb rack has been defrosted. Dry with kitchen towel.
2. Season the lamb:
a. Fragrant coleus 0.5 tsp
b. Oil 1 tsp
c. Black pepper 1 tsp
d. Sea salt 1 tsp
Mix well.

Steps:
1. Heat up wok at medium~low flame.
2. Put lamb rack in wok. Put in rows.
3. Have already been fried for 45 seconds, flip over the lamb.
4. Flip over the lamb again after it has been fried for another 45 seconds.
5. Fry for 45 seconds more.
6. Complete. Serve.

Finally, put fragrant coleus and cherry tomatoes on both the beef and lamb. Serve.

⬇️⬇️English recipe follows ⬇️⬇️
清蒸飼養三刀魚：

材料：
假三刀魚1條
薑1小舊
蔥1條

處理：
1. 魚，刮淨魚鱗，剪去魚鰭。
2. 內外清洗乾淨，放碟上。
3. 薑，去皮，切絲。
4. 蔥尾段，放魚身下，頭段切絲。

烹調：
1. 煲滾1鑊水。
2. 大火蒸魚7分鐘。
3. 魚蒸好，倒去碟上水分。
4. 燒熱油1湯匙，淋在魚身上。
5. 再倒一次魚汁。
6. 加入生抽。
7. 放上蔥段。
8. 完成，可享用。

⬇️⬇️English recipe follows ⬇️⬇️
Steam yellow spotted grunt:

Ingredients:
Yellow spotted grunt 1 No.
Ginger (small) 1 No.
Green onion 1 No.

Preparation:
1. The fish, get it scaled, cut the sharp ends.
2. Rinse in and out of the fish thoroughly. Put on plate.
3. Ginger, get it peeled and shredded.
4. The bottom part of green onion, put under the fish. The top part is to be shredded.

Steps:
1. Boil up a wok of water.
2. Steam the fish at high flame for 7 minutes.
3. Fish has been steamed well. Pour away water on plate.
4. Heat up oil 1 tbsp. Pour on fish.
5. Pour away water on plate again.
6. Add light soya sauce.
7. Put green onion on top.
8. Complete. Serve.

?魚 (系列播放清單)
https://www.youtube.com/playlist?list=PLkU_SdeTtB_SjU6dX5TB_4F3WPiQjOQeA

Claypot Frog Rice with Cured Meat?Fragrant, Satisfying, Warming, Comforting?All-in-One Absolute Perfection?

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