關於 gong guan ，我們在網路上蒐集到這些相關的討論、資訊與評價

【Hello Hater】@鬼才做音樂 2021 Ghosician

《Hello Hater》Youtube 高清版MV： https://youtu.be/xyos93gW5e4

The Making Of《Hello Hater》幕後花絮 Youtube高清版： https://youtu.be/RCV8qTt4ktY

《Hello Hater》數位音樂下載 Online Music Download：https://lnk.to/HelloHater

Lyric Version《Hello Hater》動態歌詞版 Youtube高清版 : https://bit.ly/3hSHUio

《Hello Hater》Shorts 高清版：https://youtu.be/mdm_crIL6NA

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Uhh Hello Hater

Uhh Mother Fxcker

我又來了 (我又來了)
wo you lai le (wo you lai le)

我又來了 (我又來了)
wo you lai le (wo you lai le)

我又來了來了來了來!
wo you lai le lai le lai le lai !

我就是教壞囜仔大細 (幹)
wa dio si gak pai gin na dua xue

袂爽來找恁爸 (來)
beh song lai chui lim pek (lai)

假的帳號 到處留言
jia de zhang hao dao chu liu yan

面對面陰莖縮進裡面 (咻)
mian dui mian yin jing suo jin li mian (xiu )

我教壞囜仔大細 (吶)
wa dio si gak pai gin na dua xue (Nah)

袂爽來找恁爸 (來)
beh song lai chui lim pek (lai)

確診陽痿 存一支嘴
que zhen yang wei chun ji gi chui

幹恁阿公ㄟ踹共!
gan lin ah gong eh chuai gong

踹! 呸!
chuai pui

你頭腦裝洨
ni tou nao zhuang xiao

眼睛髒看東西都黑掉
yan jing zang kan dong xi dou hei diao

天生雞雞太小 薪水太少
tian sheng ji ji tai xiao xin shui tai shao

只能用鍵盤來高潮
zhi neng yong jian pan lai gao chao

因為想法跟你的不同
yin wei xiang fa gen ni de bu tong

所以才能夠比你成功
suo yi cai neng gou bi ni cheng gong

看到社會不公 袂爽就講
kan dao she hui bu gong beh song dio gong

你只能跪拜舔騙讚歌頌
ni zhi neng gui bai tian pian zan ge song

才不鳥限流被黃標 (想唱啥就唱啥我驕傲)
cai bu niao xian liu bei huang biao (xiang chang sha jiu chang sha wo jiao ao )

還開了抖音微博帳號 (有空就麻煩快點舉報)
hai kai le dou yin wei bo zhang hao (you kong jiu ma fan kuai dian ju bao )
整天斷章取義 亂貼標籤
zheng tian duan zhang qu yi luan tie biao qian

根本噁心犯賤 他媽嘴臉
gen ben wu xin fan jian ta ma zui lian

快來黑我 訂閱 分享
kuai lai hei wo ding yue fen xiang

害我 每天在賺大錢
hai wo mei tian zai zuan da qian

看見我執迷不悟 刀槍不入
kan jian wo zhi mi bu wu dao qiang bu ru

脫了你三件內褲
tuo le ni san jian nei ku

我就是全身的酷 看別人吐
wo jiu shi quan shen de ku kan bie ren tu

幹恁娘這種程度
gan nin niang zhe zhong cheng du

買了個銃子 三萬塊嘟嘟嘟嘟
mai le ge cheng ji san wan kuai du du du du

靠北我射你住處
kao bei wo she ni zhu chu

我只要陷阱 不需要別人的護
wo zhi yao xian jing bu xu yao bie ren de hu

操你妹雞婆的豬
cao ni mei ji po de zhu

我沒在怕的 我只幹大的
wo mei zai pa de wo zhi gan da de

去你的Sucker 壓著你罵的
qu ni de Sucker ya zhe ni ma de

一貫的伎倆 留言我操
yi guan de ji liang liu yan wo cao

罵完了閉嘴 老子搞大的
ma wan le bi zui lao zi gao da de

我是個罪人 沒在管道德
wo shi ge zui ren mei zai guan dao de

場子可燥了 沒啥可套的
chang zi ke zao le mei sha ke tao de

我只要錢 我不要命
wo zhi yao qian wo bu yao ming

快給我Shit 而且要Free
kuai gei wo Shit er qie yao Free

女兒長大 學床叫
nu er zhang da xue chuang jiao

臭婊子幹完 還要
chou biao zi gan wan hai yao

小孩照三餐 打掉
xiao hai zhao san can da diao

懶得聽廢話 I’m Bounce
lan de ting fei hua I’m Bounce

哈哈 (哈)
Haha (Ha)

幹妳的Bitch啪啪 (蛤?)
gan nai de Bitchpa pa (ha ?)

媽媽生的臭俗辣 (臭俗辣)
ma ma sheng de chao su la (chao su la )

爸爸生的破麻 (Fxcked up)
ba ba sheng de pua ba (Fxcked up)

留言區的廢物那些笨豬沒有惡意
liu yan qu de fei wu na xie ben zhu mei you e yi

但是就是為了能在網路上面To The Top
dan shi jiu shi wei le neng zai wang lu shang mian To The Top

需要的是共鳴 才能發現
xu yao de shi gong ming cai neng fa xian

佩服你的勇氣沒有準備還想Fxck
pei fu ni de yong qi mei you zhun bei hai xiang Fxck

按你讚 快給我笑 (給我笑)
an ni zan kuai gei wo xiao (gei wo xiao )

討論度還在堆高 (長高)
tao lun du hai zai dui gao (zhang gao )

把你爸媽Shut Down
ba ni ba ma Shut Down

緬甸街中和Town (栗子)
mian dian jie zhong he Town (li zi )

聽我的歌 每天看我的影片
ting wo de ge mei tian kan wo de ying pian

像吞我的洨 然後吃我的大便
xiang tun wo de xiao ran hou chi wo de da bian

媒體就愛 報導轉貼
mei ti jiu ai bao dao zhuan tie

你恨死恁爸 一直打臉
ni hen si lim pek yi zhi da lian

Hey Hater Loser Keyboard Warrior

You Mother Fxcker Come and Lick My Shit

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報父母恩咒Q&A 2 ：在關公前面可以持佛咒嗎？
Mantra to Repay Parents' Kindness Q&A Ep. 2

1) 00:34 如果算錯，唸不準49遍可以嗎？
If I miscounted and my recitations are not 49 times, is it ok?

2) 03:31 唸咒唸到起雞皮疙瘩！是已故父母回來了嗎？！
I recited the mantra till I got the goosebumps！Did my deceased parents return home?！

3) 06:02 可以一邊聽報父母恩咒的歌，一邊唱著來唸嗎？
Can I sing along with the mantra song to recite it?

4) 08:16 唸了報父母恩咒，租出了三間空屋！
After I recite the mantra, I rented out 3 empty apartments!

5) 08:57 佛珠要開光嗎？
Do the mala beads require consecration?

6) 09:14 我用108粒的數珠，算出49粒才開始唸。
I use my 108-bead mala and separate out 49 beads before I start chanting

7) 09:20 可以一邊開車，一邊唸報父母恩咒嗎？
Can I drive and recite the Mantra to Repay Parents' Kindness, at the same time?

😎 09:35 我習慣唸準提咒，可以嗎？
I'm used to reciting Cundi Mantra. Is that okay?

9) 09:58 過了農曆七月還可以唸嗎？
Can I still recite the mantra after 7th Lunar Month?

10) 10:09 坐在關公前持咒，可以嗎？
Is it okay if I recite the mantra in front of Guan Gong?

11) 11:01 是不是只唸到農曆七月十五，還是整個七月都要唸？
Can I recite till the 15th day of 7th Lunar month, or must I recite it for the whole 7th Lunar month?

12) 11:13 可以拿計算機來算嗎？
Can I count my recitations with a calculator?

13) 11:30 晚上十點可以唸嗎？
Can I recite at 10pm at night?

14) 12:01 用哪種數珠的材質比較好？
Which mala bead material is better?

15) 12:20 我只是想偷懶，不想唸整個七月。
I just want to slack and not chant for the whole 7th Lunar month

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

YOUTUBE LIVE Q&A Mantra to Repay Debt of Gratitude to Parents 回覆觀眾留言：

1) 00:42 - 如果唸超過49遍的報父母恩咒，可以嗎？比如算錯了，唸了54或112遍可以嗎？
Is it okay to recite the Mantra to Repay Debt of Gratitude to Parents more than 49 times? If I count wrongly, is ok to recite e.g. 54 times or 112 times?

2) 3:15 - 持咒前的心態準備
Your mindset preparation before mantra recitation.

3) 3:54 - 你在隨便持咒嗎？
Are you reciting mantra recklessly?

4) 4:48 - 請問一下我在神明廳唸父母經，是晚上唸的，怎會唸到起雞皮疙瘩呢？現在是農曆7月，是父母回來了嗎？聲明一下，我父母都離開人世了！
I recited the sutra in front of my altar at night. Why do I get goosebumps? It's 7th Lunar Month now. My parents have passed on. Have they came back?

5) 7:57 - 可不可以一邊聽報父母恩咒的佛曲，一邊唸報父母恩咒？
Can I listen to the Buddhist song of the mantra and recite at the same time?

6) 10:24 - 如何達到圓滿的持咒？
How to achieve perfection in mantra recitation?

7) 11:07 - 觀眾唸了報父母恩咒，三間空屋終於租出去！
After reciting the mantra, one viewer finally rented out his 3 empty houses!

直播聊天室 Live Chat Q&A:

8) 12:03 - 佛珠要開光嗎？
Does the chanting beads require consecration?

9) 12:30 - 一邊開車，一邊唸報父母恩咒，可以嗎？
Can I recite the Mantra to Repay Debt of Gratitude to Parents while driving at the same time?

10) 12:46 - 我習慣唸準提咒可以嗎？
I am used to reciting the Cundi mantra. Is it okay?

11) 13:14 - 請問過了七月還可以唸嗎？
Can I recite the mantra after 7th Lunar Month?

12) 13:45 - 我在關公前唸這咒，可以嗎？
I'm reciting the mantra in front of Guan Gong, is it fine?

13) 14:11 - 請問每天唸六字大明咒108遍，對嗎？
Is it correct to recite the Six Syllable Mantra 108 times?

14) 14:20 - 報父母恩咒是不是只唸到初十五，還是整個七月都要唸？
Can I recite the Mantra to Repay Debt of Gratitude to Parents till the 15th day of 7th Lunar Month, or must I do it for the whole month?

15) 14:35 - 請問拿計算機來唸可以嗎？
May I ask if I can use the calculator to recite the mantra?

16) 15:06 - 晚上十點可以唸嗎？
Can I recite after 10pm?
(?請看 Please watch: https://youtu.be/iqpAZcJCQRg)


17) 15:46 - 請問數珠的材質要用什麼比較好？
What material should I buy for my chanting beads?

18) 15:54 - 阿彌陀佛的佛號和六字大明咒的功效一樣嗎？
Do reciting the holy name of Amitabha Buddha and the Six Syllable Mantra have the same merits?

19) 16:33 - 獻水果有何禁忌嗎？
Are there any taboo in offering fruits?

20) 17:06 - 剛閱讀完當下集，還有什麼書籍推薦嗎？
I have finished reading the Moments of Illumination series. Do you have any book recommendation?

21) 17:48 - 老師我有看你影片，我只是想偷懶，唸到初十五，不要唸滿整個七月。
Teacher I did watch your video. I only wanted to goof off and recite till the 15th day instead of the whole 7th Lunar month.

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阿彌陀佛，你好！我是李季謙，來自新加坡的風水命理師。我將我的一生貢獻於弘揚佛法和中華玄學。這過程曲折離奇，卻也充滿了許多人生的領悟。

通過我的影音與寫作，盼你也能夠突破自己命運的束縛，真正活得精彩。

我命在我，不在天。人生長短無所謂，最重要的是活得有價值，有貢獻。

??‍? 服務諮詢 ：
https://qianyu.sg/consultations/?lang=zh-hant
聯絡我：
https://qianyu.sg/contact-us/?lang=zh-hant

***********

Hi, I am Lee Ji Qian, a Chinese Metaphysics practitioner from Singapore. This journey in propagating Buddhism and Chinese Metaphysics has been full of hard knocks and exciting discoveries.

Through my videos and online writing, I hope to share my journey with you. So that you too can break free from the limits of your destiny and truly live a life you can call fulfilling. My destiny is in my own hands, not Heaven. So is yours.

It does not matter whether we can live a long or short life.
What matters most is living a life of value and contribution.

??‍? FOR MY SERVICES：
https://qianyu.sg/consultations/

CONTACT ME:
https://qianyu.sg/contact-us/

? CONNECT WITH ME HERE:
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不介意失去你這個人，介意你的愛留下
告訴我，你永遠會記得我

激膚2019情感破勢主打《I Need You》

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I Need You

徘徊時間的迴廊誰先給了起點
讓我們的故事結尾留下殘缺
是遺憾是眷戀我無法分辨
可能是我上了癮

多簡單的一句話總放在心裡
我遲遲開不了口向你問個究竟
是害怕 還是擔心輸了你
輸了還是自己

在混亂中找尋美麗
被遺忘的回憶
在混亂中找尋
自己的決心

I need you
I need you
I need your company

I need you
I need you
I need your company

Say you will remember me
Say you will remember me

——————————————————

製片 Producer｜林倖如 Sing-ru Lin
執行製片 Production Assistants｜古朝瀚 Harry Goo
導演 Director｜盧姵文 Phoebe Lu
攝影指導 Director of Photography｜順 Shaun Liu
跟焦員 Focus Puller｜陳貞文 Chen Wen Chen
攝影助理 Assistant Camera｜黃雨柔 Yu-Rou Huang 洪綸陽 Guan-Yang Hong 劉瀚中 Han-Zhong Liu
燈光指導 Gaffer ｜廖哲揚 Yang Liao
燈光助理 Assistant Gaffer｜王俊璽 Jun-Xi Wang 龔克勤 Ke-Qin Gong
美術設計 Production Designer｜高承毅 Jamie Kao
美術執行 Assistant Art Designer｜洪珷 Sebox Hong
化妝 Make Up｜蔣佳芸 Angela Chiang
髮型 Hair Stylist｜鄭欣妮 Zheng Xinni 王舒璇 Shu-Xuan Wang
服裝 Costume Designer ｜余冠儀 Ye Yee Ye
剪接師 Editor｜盧姵文 Phoebe Lu
調光師 Colorist｜萬芷瑋 Abby Wan
舞蹈設計 Dance Choreography｜方杰 Wind Chuang
演員Actor ｜江少涵 Tyrant Jiang
道具協力 Props support｜王愷云 Kelly Wang　陳敬元 JC Chen　玉成戲院錄音室 YuChen Studio


特別感謝 Special Thanks

郭晉汝 Alulu Guo
蘇芳榆 Fang-Yu Su
梁家榮 Jia-Rong Liang
玉成戲院錄音室 YuChen Studio


詞 Lyricist ｜安卓雅
曲 Composer ｜安卓雅
製作人 Producer｜周志豪、激膚、謝允傑 Symphonic
編曲 Arranger| 尤世儒
錄音 Recording Engineer｜周志豪＠乘以三音樂工作室
混音 Mixing Engineer｜謝允傑 Symphonic ＠音傑錄音室（音傑音樂製作有限公司－台北）
母帶後期製作 Mastering｜謝允傑 Symphonic ＠音傑錄音室（音傑音樂製作有限公司－台北）
發行 Production | 典選音樂事業股份有限公司

│五月天 〈頑固〉音樂錄影帶│

Director：Muh Chen 陳奕仁
Production House：Grass Jelly Studio 仙草影像
Starring：Tony Leung 梁家輝
Co-Starring：Mei Hsiu Lin 林美秀 / Kang Jen Wu 吳慷仁 / Pei An Lo 羅北安 / Vivian Song 宋芸樺

Client：B’in Music 相信音樂
Composer / Lyrics：Ashin 阿信
Music / Arranger：Mayday 五月天
Sound Effect：Jay Huang 黃士杰 / Ashin 阿信
Artist Manager：Jenny Hung 洪慧真 (小肉包)
Vice Manager：Joe Yeh 葉容希
Management Executive：Bomb Hsueh 薛秋邦 / Greg Liao 廖偉竣
Manager Assistant：Chi Wan Hung 洪琬棋 / Una Zheng 鄭雅瀞
Marketing Planner：River Chou 周靆弟
Executive Planner：Pkn Hsu 徐南豪

Makeup：Ado 杜國璋 / Cynthia Du 杜佳蓉
Hairstyle：Gary Li 李宗諺 / Wayne Shen 沈傳惟@O+ Studio
Stylist：Paul Tsao 曹偉康 / Tiffany Lin 林欣潔 / Guan Yi Yu 余冠儀
Actor Co-ordinator：Mei Chang 張鳳美

Starring：Tony Leung 梁家輝
Manager：Janet Chow 周曉玟
Makeup：Hsiu Wen Kao 高秀雯@prettycool
Hairstyle：Yun 雲@Driven.By.

Co-Starring：Mei Hsiu Lin 林美秀
Manager：Pika Chiu 邱小碧
Makeup：Ying Wei Wu 吳穎唯
Hairstyle：Louis Chen@Flux collection

Co-Starring：Kang Jen Wu 吳慷仁

Co-Starring：Pei An Lo 羅北安
Manager：Yen Hsiang Lee 李彥祥

Co-Starring：Vivian Song 宋芸樺
Manager：Reese
Makeup： Venny Chen 陳聆薇@Divabeauty
Hairstyle：Neo Lai@Flux Collection

Production DEPT.：
Production House：Grass Jelly Studio 仙草影像
Director：Muh Chen 陳奕仁
Assistant Director：Ginger Wang 王珍 / Showy Lin 林修毅
Director’s Assistant：Xiao Chi Lin 林曉娸 / Ming Ying Lu 呂明穎

Producer：Olan Huang 黑輪 (黃建樺)
Location Manager：Chien Tai 江建泰 / Yen Hao Chen 陳彥豪
Production Team： Hsiao Chin Huang 黃筱晴 / Hsin Cheng Jen任信成
Best Boy Grip：
Tzu Hao Tsao 曹子浩 / Wei Chin Tang 湯惟欽 / Ming Lung Wu 吳明龍 / You Cheng Huang 黃宥誠
Zheng Han Chen 陳政翰 / Jia Hao Lin 林家豪 / Gong Min Lan 藍功民 / Xiao-Long 小龍
A-Chang 阿昌 / A-Yiag 阿英

D.P.：Sheng Siang Fan 范勝翔
1nd Asst. Camera：Pin Ni 倪彬
Assistant Camera：
Zheng Yang Wang 王政洋 / Yu Zhen Zhang 張育甄 / Xin Long Huang 黃信龍

Gaffer：Wen Tai Liang 梁文台
Lighting Technician：
Li Ren Liu 劉麗仁 / Chuan Ci Liou 劉川琪 / Yu Ren Fu 傅昱仁 / Cen Zhang Lin 林岑璋
Zhao Yuan Ji 紀朝元 / Jia Xin Qiu 邱家鑫 / Chong You Chen 陳重佑

Camera Rental：Leader Asia Pacific Creativity Center 利達數位影音科技股份有限公司
Shao Zheng Yang 楊紹正
Studio / Lighting：Hong Chen Film Studio 鴻臣片場
Recording Engineer：方程式影音工作室
Support Equipment：異能影業器材有限公司 / Powered by Discuz! HD.Club 精研視務所

Art Director：Chicken Rice 雞肉飯（蕭仁傑）
Visual Coordinator：Cheng En Chang 張誠恩
Concept Illustrator：Meerkat Chou 周庭羽
Set Decorator：Si Hong Chen 陳熹弘 / Gladys Li 李姮萱
Set Dresser：
Cynthia Wu 吳星雅 / Chih Yi Wang 王智儀 / Yan Ru Lin 林晏如
Michelle Chang 張雲涵 / Chuan Jun Tong 童傳鈞

Frank Scenic Art Studio 法蘭克國際質感藝術工作室
Scenic Art Consultant：Frank Chen 陳新發
Scenic supervisor： Yen-Ju Lin 林彥儒
Head Painter：Wan Yun Xie 謝萬運 / Tung-Jung Yu 游東榮
Painter：
Zhong Shu Xie 謝忠恕 / Ying Xian Lin 林盈閑 / Yi Tian Lai 賴儀恬 / Pei Chen Lin 林佩蓁
JIa Ling Li 李佳陵 / Yu Jia Guo 郭育嘉 / Yu Ying Chen 陳宥縈 / Man Jing Wang 王曼菁
Xin Min Liao 廖心敏 / Pin Chou Chi 紀品竹

Special Props：老四團隊
Jing Qian Wu 吳京虔 / Chia Fang Pan 潘嘉芳 / An Min Li 李安民 / Kun Hui Chou 周昆輝
Chien Chen Lu 呂建辰 / Wei Hao Tseng 曾偉豪

Style DEPT. ：
Actor's Stylist：Yu Ping Huang 黃郁萍
Apparel Stylist：Barbie Chen 陳八比
Makeup & Hairstyle：Nicky Yu 於谷欽 / Julia Chang 張麗容

Costume：
Shou Hsiang Liu 劉守祥 / Chang Shih Wang 王長詩
Lin Kuo 郭霖 / Chen Y Chuang 莊鎮溢

Talant DEPT.
Casting Director：Ya Ching Chang 張雅晴
Actor：
Dylan Lin 林宥綸 / Jung Tzu Chang 張容慈 / Ching Yu Chang 張景禹 / Ru Chun Tang 湯茹涒
Ting Han Lin 林鼎翰 / Pei-Yu Liao 廖珮妤 / Yi Chia Liu 劉鎰嘉 / Li Rong Tu 涂力榮


Roun Tan 譚融 / Hong Chi Chan 陳泓齊 / Hung Min Su 蘇泓旻

Action Director：Gino Yang 楊志龍
Action Coordinator：Jerrie Chen 陳杰睿
Action Assistant：Yu Wei Dong 董瑀暐

Stunt：Cheng Te Lin 林正德 / Ya Ling Tsai 蔡雅玲

Design & Animation： Grass Jelly Studio 仙草影像
VFX Supervisor：Weiting Chen 陳威廷
Post Production Producer：Iris Liao 廖梓雯
Project Manager：Ekijo Lai 賴奕如
Financial Manager：Lulu Chen 陳奕如

Story Consultant：Nien Hsiu Li 李念修
Story：Both Li 李季軒

Storyboard：
Both Li 李季軒
Yu Shuo Leung 梁育碩

Designer：
Ida Chen 陳志育
Yang Hsi Hsiao 蕭羊希
Yu Shuo Leung 梁育碩

Desinger Assistant：
Xiang Huang 黃韋翔
Yuin Chen Chiu 邱芸晨

Modeling&Texturing：
Ozisun Lien 連寬益
Jun Jia Huang 黃俊嘉

CG Environment：
Greg Miao 苗天雨
Erine Chen 陳悅霖

FX：
Han Lin 林伯瀚
Ozisun Lien 連寬益

Lighting：
Ozisun Lien 連寬益
Greg Miao 苗天雨
Wen Ting Li 李文婷
Jun Jia Huang 黃俊嘉

Compositing：
Greg Miao 苗天雨
Ozisun Lien 連寬益
Wen Ting Li 李文婷
Gobao Lin 林佳儀
Jun Jia Huang 黃俊嘉

Editor：
Muh Chen 陳奕仁
Nien Hsiu Li 李念修

Colorist：
Ming Yuan Chuan 全明遠
Weiting Chen 陳威廷

Special Thanks：
青年公園-台北市政府工務局公園路燈管理處
台灣科學教育館
NASA一場人類冒險特展-傑迪斯整合行銷股份有限公司 / John Nurminen Events B. V.
統一超商 中和建康門市
新大皇映象太和新建工程
互助營造股份有限公司
內湖285小老闆麵攤
內湖遠雄時代總部
國家財經大樓
亞矽科技股份有限公司

-

頑固

詞曲：阿信
編曲 演奏：五月天

我身在 當時你 幻想的 未來裡
這個狂熱和衝動 早已冷卻的如今
你頑固 的神情 消失在 鏡子裡
只留下 時光消逝的痕跡

每顆心 的相信 每個人 的際遇
每個故事的自己 反覆地問著自己
這些年 讓步的 你是否 會嘆息
有什麼 是你永遠不放棄？

一次一次你 吞下了淚滴 一次一次 拼回破碎自己
一天一天你 是否還相信 活在你心深處 那頑固自己

你追逐 你呼吸 你囂張 的任性
鼻青臉腫的哭過 若無其事的忘記
如果你 能預知 這條路 的陷阱
我想你 依然錯得很過癮

走過的 叫足跡 走不到 叫憧憬
學會收拾起叛逆 學會隱藏了表情
卸下了 這面具 我想說 謝謝你
謝謝你 一路陪我到這裡

一次一次你 吞下了淚滴 一次一次 拼回破碎自己
一天一天你 是否還相信 活在你心深處 那頑固的自己

一次一次你 吞下了淚滴 一次一次 拼回破碎自己
一天一天你 是否還相信 活在你心深處 那頑固的

你當時相信 的那些事情 會在如今 變成美麗風景
每當我遲疑 從不曾忘記 活在我心深處 那頑固的自己