On a flight home from the Janaza of Muhammad Ali (ra), and wanted to pen my emotions while they’re still raw.
It was an absolute whirlwind. When we arrived at the center, it seemed more like a sporting event than a funeral prayer. Everyone was excited to have their ticket and take pictures of the occasion. In many ways, it seemed offensive. This was a man that I grew up adoring, and It was like seeing a family member go. To be honest, I had a really hard time forcing a smile throughout the day. But I thought to myself, one of the things that made Muhammad Ali so special was that he would make everyone around him feel special no matter how swamped or busy he was.
His family walked in and sat down one by one. Layla, Hana, etc. People surrounded them as if they were some sort of display taking pictures of them sitting in their grief. At that point, for whatever reason, one of the organizers recognized me and a few other scholars/preachers, and pulled us to be in the very front row.
Then there his body was. I imagined him walking through shouting “the champ is here!” It’s amazing that he has a presence even in his death. I stood next to one of his sons that looks exactly like him as his coffin was rolled out. With all the selfies with his casket, snapchatting, etc. around me, I chose to focus my eyes on my dear brother Hamza Abdullah who was one of those standing next to his casket. I know the softness of the heart of Hamza and could see the emotion in his eyes and wanted to feel that rather than the “I was there” euphoria. So I focused my eyes on the coffin of the champ, and the eyes of my beloved brother. Surat Al Fajr was recited as his coffin was moved. “Oh soul at peace, return to your Lord pleased and pleasing. Enter thou amongst my servants, enter though my paradise.”
The center roared with shouts of Allahu Akbar and La Ilaha IlAllah. He evokes that raw emotion even in his death. As Imam Zaid moved forward to lead his janaza, I couldn’t help but think what the journey of his soul must be like. That he’s hearing the shouts and the footsteps of the people around him. I pray that the angels are comforting him, and assuring him of his place in paradise. If there is any indication by the way he’s loved around the world, I hope we will all bear witness for our champ.
The reciter than read from Al Fussilat, “those who say our Lord is Allah, and remain firm, the angels descend upon them saying “do not fear or grieve, and receive the glad tidings of the Paradise you’ve been promised.” It was at that point that I broke down. I love the champ, and I also envy him. Not in a way that’s negative but in a way that I can only wonder if the angels would descend upon me with mercy and words of comfort like I hope they have descended upon him.
To be honest with you all, I didn’t know how much it would hurt to hear of the death of Muhammad Ali or attend his Janaza. I was surprised by my own grief. We knew he was severely ill, aging, and barely able to communicate. It was only a matter of time so why did it hurt so much? I still don’t know that I fully understand as many people have expressed the same feelings. But what I do believe is that Allah put the love of Muhammad Ali in the hearts of so many people. This is a special connection. It can’t but be divine.
I can’t think of anyone more deserving than him to have Janaza prayed in absentia across the country and many parts of the world. I’m still immensely grateful to Allah for allowing to have actually prayed in the first row of the janaza of one of my heroes.
May Allah shower him in His mercy, raise him to levels in the hereafter even higher than the ones he reached in this world, and join us with him and the one he was named after in the highest level of Jannatul firdaws. Ameen
I always wanted to meet him in this life, but pray it will happen in the next.
Love you champ,
Omar
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[Introduction To Usul'l-Sunnah : Introduction of Imam Ahmad Ibn Hanbal - Part 1]
EARLY LIFE
Ahmad ibn Hanbal al-Shaybani was born in 778 in Baghdad, the capital of the Abbasid Caliphate. The relatively new city was fast becoming a center of scholarship of all forms. So as a child, Ahmad had numerous opportunities to learn and expand his intellectual horizons. Thus, by the time he was 10 years old, he had memorized the entire Quran and began studying the traditions of Prophet Muhammad ﷺ, the hadith.
Like Imam Shafi’i, Imam Ahmad lost his father at a very young age. So in addition to spending his time studying fiqh and hadith under some of Baghdad’s greatest scholars, he also worked in a post office to help support his family. He was thus able to afford studying under one of Imam Abu Hanifa’s foremost students, Abu Yusuf. From Abu Yusuf, the young Ahmad learned the basics of fiqh such as ijtihad (intellectual decision making), and qiyas (analogical deduction).
After becoming proficient in the Hanafi Madhab, Ahmad ibn Hanbal began to study Hadith under some of the greatest Hadith scholars of Baghdad, including Haitham ibn Bishr. He was so eager to expand his knowledge of the sayings and doings of the Prophet ﷺ that he would regularly be waiting after fajr outside of the homes of his teachers, ready to start that day’s lesson. After studying in Baghdad, he went on to study in Makkah, Madinah, Yemen, and Syria. During this time, he even met Imam al-Shafi’i in Makkah.
Al-Shafi’i helped the young Ahmad move beyond just memorization of hadith and fiqh, and be able to instead also understand the principles behind them. This collaboration between two of the four great imams clearly shows that the schools of Islamic law are not opposed to each other, but rather work hand in hand. In fact, when Imam al-Shafi’i left Baghdad, he was recorded as having said,
“I am leaving Baghdad when there is none more pious, nor a greater jurist than Ahmad ibn Hanbal.”
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PART 2 >> AHMAD IBN HANBAL THE SCHOLAR
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