Malignant unrestrained power | Lee Yee
The Hong Kong police issued a statement the night before yesterday quoting the Guangdong Provincial Public Security Department’s response to the arrest of the 12 Hongkongers. The short communication was full of loopholes. If these 12 people are still under investigation, how can the authorities be sure that they will be approved by the procuratorate for arrest later? One of the 12 people was the skipper, is he a member of the smuggling organization? If he is indeed part of a smuggling group, why was he escaping to Taiwan? Why was there no mention of the arrest of the skipper? What happened to the speedboat? Did the 12 people buy the boat hence it was confiscated?
It has been more than a month and they still could not spin a better story. The power has become so domineering to the point where they say what they want without regard for whether it is believable or not anymore.
Chinese state media reported that, at the recent Third Central Symposium on Xinjiang Work held in Beijing, Xi Jinping emphasized the need to “uphold efforts to sinicize religion, sinicize Islam and forge the collective consciousness of a common Chinese identity.” Following Xi’s “sinicization of Tibetan Buddhism,” this is another one of his latest sinicization campaigns with requirements explicitly put forward.
Both Tibetan Buddhism and Xinjiang Islam are religions based on beliefs in God or divine inspirations, while in other parts of China, most religious believers just pray to gods and buddhas for blessings. Very few people truly believe in gods, reincarnation, or life after death. If “One China” means China under the dictatorship of the atheist Communist Party, then the “sinicization of religion” denotes a false and bogus religion. A leader who can come up with the idea of sinicization of religion under atheism is enough to show that there is nothing believable about this regime, including the woven tale for the 12 arrested Hongkongers.
In the era of ancient China’s absolute monarchy, although there was no real religious belief, ancient Chinese emperors at least paid respect to ancestors and held ceremonies to worship heaven. Dictatorship began from as early as the Qin dynasty to the Han Dynasty during which Dong Zhongshu proposed the rule to respect the emperor. However, he also proposed to restrict the emperor and respect heaven; the emperor would be called the son of heaven, meaning the heavenly father was watching over. The occurrence of a catastrophic natural disaster would be the wrath of heaven; the emperor would often issue a rescript for penitence, and reflect and review to improve governance.
The atheistic CCP not only does not believe in gods but also disbelieves in heaven. Mao Zedong claimed to be a “monk holding an umbrella,” meaning that he was above the law and above heaven. He also said, “Battling with heaven is endless joy.” Therefore, under the guidance of the idea of “Humans will triumph over the sky,” the Great Leap Forward brought about a situation of “endless suffering” for the Chinese people.
However, the CCP regime before Mao the second at least would not, on the one hand, claim to believe in Marxism-Leninism, and on the other hand, bludgeon itself with such absurd theories as the “sinicization of religion.” Perhaps Mao 2.0 now possesses absolute power such that no one dares to tell the truth, resulting in comments of all illogical nonsense.
Recently, the Chinese education department was so preposterous that it blatantly falsified the Bible. The story of Jesus and the Adulteress from the New Testament was cited in textbooks but the ending of the story was distorted. In the original passage of the Bible, Jesus said to the adulteress, “I, too, do not condemn you; Go and sin no more!” The Chinese textbook, however, presents the story as: “When the crowd disappeared, Jesus stoned the sinner to death saying, ‘I too am a sinner. But if the law could only be executed by men without blemish, the law would be dead.’” Forcing words to justify the Chinese leaders into the mouth of Jesus.
Of course, anyone who enforces the law in any society will not be a flawless person, but in a normal society, at least the law enforcers know that they are either guilty, or that regardless of religion or even non-religion, they believe that “there is a deity watching over them.” In addition to believing that “a deity is watching,” law enforcers are also restrictive in their power by the separation of powers with mutual checks and balances, as well as the supervision of the Fourth Estate. Nearly 300 years ago, the French Enlightenment thinker Montesquieu said, “Every man invested with power is apt to abuse it, and to carry his authority as far as it will go. Power is naturally expansive and has a tendency to turn malignant. As long as there are insufficient restraint and supervision, any power will give rise to corruption. To prevent this abuse, it is necessary from the very nature of things that power should be a check to power.”
The power we face and its extension in Hong Kong may be the most extreme power in human history. It has no restraints nor any checks and balances, and without the constraints of “heaven” from the dark ages of ancient China and the Western Middle Ages. Its “expansion and malignancy” can exceed all human imagination. Therefore, normal people can only completely and absolutely distrust this absolute power.
deity powers 在 Milton Goh Blog and Sermon Notes Facebook 的最佳解答
God’s Fullness Dwells in this Place!
“For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him permanently...For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature]. And you are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead–Father, Son and Holy Spirit–and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].” (Colossians 1:19, 2:9-10 AMPC)
Just meditate on the passage above and let that repeatedly-occurring word “full” just saturate your entire being.
We are in the easiest treasure hunt game ever and yet some believers are having such a hard time playing it.
They are searching everywhere for individual blessings, asking God for specific requests only, but their eyes are not on Jesus.
God has placed His fullness in Jesus Christ. Look at Jesus—that’s where all the treasure is hidden!
The Scriptures also tell us that Christ is inside us.
This means that the fullness of God is already dwelling inside you!
Where to look for Jesus? Look no further than yourself, for He dwells in you—Him and all of God’s fullness.
Stop seeing yourself as empty and lacking. You are full IN Him and also full OF Him!
Put your hand on your heart and declare, “The fullness of God dwells in me. I speak shalom to my body, soul and spirit—perfect soundness, wholeness and completeness in every way. Every treasure contained in Christ is also mine to enjoy. I have no lack because Jesus is my Shepherd and He is alive in me! His life-giving power saturates every fiber of my being, rights every wrong, and fills every crack. In Jesus’ name I declare these. Amen!”
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deity powers 在 謙預 Qianyu.sg Facebook 的最佳解答
【神運】(English writing below)
到義安城高島屋用晚餐,在地下停車場看到的情景。
這商場位於新加坡黃金購物地帶,在1993年開幕,有著多少年代的青少年足跡。
我固然知道,也親眼目睹在新加坡很多大企業,甚至大樓都有供奉「福德正神大伯公」,卻從來沒想過這烏節路的龍頭老大,竟然也供奉這尊神明。
我滿心歡喜,一下車就湊前向「大伯公」和「五方五土地神」頂禮。
很明顯,這神案打理得非常好,井井有條,無論供品供具都十分講究,連玻璃門(應該是,出於尊敬我沒去碰)都毫無污垢,可見拜的人有用心思。
我在義安城各處常看到很多風水的蹤跡,無論大樓的外圍設計或裡頭的佈置,管理層很努力的爲這購物中心打造一個既有情又有勢的風水。
看到大伯公神案對面,有個小香案,想到師父說柱子的風水,也想到義安城的前身是潮州人的墳山,名為「泰山亭」。
我認定,這地方有祖先護佑。
既有先人運、地運,和神運,幕後義安公司的老闆肯定也是厚福之人,據說義安城的收益,有一部份運用在爲社會做貢獻,如義安理工學校和義安學校的獎學金和助學金、潮州籍老人的福利津貼、醫療服務、推廣潮州文化等。難怪義安城可以旺近三十年,而且我斷定還會旺很久。
其實這義安公司的收入不只來自義安城,也包括了向它租土地的威士馬廣場、文華酒店和國泰電影城。
義安公司也在管理受新加坡保护之古迹,有兩百年歷史的「粤海清庙」。裡頭主奉妈祖与玄天上帝,是新加坡最古老的天上聖母庙及玄天上帝庙。
不是每個人有「先人運」,也既是祖先留下來的余德。大部份的人,只會耗自己的福德,享樂主義爲大,不屑積福積德。甚至有些這一世,都「搞唔定」,哪會想到留福德與功德給後代?
我看過的客人,也甚少有極佳的「自身運」,非大富大貴的命格,如果又不肯接受善知識的建議,而且又不可一世,就只能庸庸碌碌、紛紛擾擾過一生。
我用餐時,突然想到自己興奮過頭忘了持「安土地真言」供養,事後急急忙忙再跑到停車場持誦。
我雖是佛教徒,但對於一切神明,我一概都很尊敬。祂能夠坐在神桌上,供世人膜拜,一定是具德、有修養、有積德,因此死後封神。單憑這一點,很多人都很難做到,如何不值得我敬禮?而且佛教是最有包容性的宗教,因爲佛陀說過:「每個眾生皆有佛性。」,因此我從不藐視神明,反而還感恩祂們賜福於眾生。
拍下這照片前,我告訴「福德正神大伯公」,我想藉此照片讓更多人明白神運。最近焚化了數百份四方金,恰巧就有這因緣目睹義安城福德正神的莊嚴相。
義安公司是個很好的參考例子。一
如果你沒有「先人運」,也沒有「自身運」,告訴你,「福德正神大伯公」和土地神是最接近人類的財神。土地神雖是小神,但祂可是佛教的護法神,具備幫你拉客拉貴人的大能力。如法供奉,誠心正念,行善守戒,若能加上念佛持咒,必得大護佑。
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My surprise when I saw this at the basement carpark of Ngee Ann City.
This shopping mall is at the prime area of Singapore's shopping belt. It opened in 1993 and in it, you will see the footprints of many generations of youths.
While I am aware and have witnessed many big corporations in Singapore, including major buildings, worshipped The God of Fortune and Virtues Tua Pek Gong, I have never imagined that the Big Brother of Orchard Road is also one of them.
I was delighted and once I got off the car, I went forward to the shrine and paid my respects to Tua Pek Gong and The Earth Gods of Five Directions.
It was obvious that the shrine was very well-maintained, despite its age. It was orderly and I could tell that a lot of care and thought went into the offerings and display. Even the glass doors are spotless. I reckon they are glass, as out of respect, I did not go forward to touch them.
I can spot a lot of Feng Shui elements that were scattered throughout the building, be it the exterior of the building, the interior design or the decor. The management had put in a lot of effort to create a Feng Shui that generated authority for itself and affection in the shoppers and tenants.
When I saw a little altar opposite Tua Pek Gong, I was reminded of what Shifu said about pillar Feng Shui, and of Ngee Ann City's former identity as a cemetery for the Teochew people, named Tai Shan Ting.
The way I see it, I am very sure that this place has also been receiving blessings from the Teochew ancestors.
The bosses behind this building must be people of enormous good fortune. From what I know, a portion of Ngee Ann Kongsi's earnings goes towards the benefit for the society such as scholarships and bursaries for Ngee Ann school and polytechnic, welfare benefits for Teochew elderly, medical services and promotion of Teochew culture etc.
Coupled with ancestral blessings, the good energies from the land and luck bestowed by the deities, it was no wonder that Ngee Ann City had been prosperous for almost 30 years, and I can tell its streak of good luck will continue to run for a very long time.
Ngee Ann Kongsi does not only make money from Ngee Ann City. Its earnings are also derived from land rental for Wisma Atrium, Mandarin Hotel and Orchard Cineleisure.
The company is also managing our national monument of 200-year history, the Yueh Hai Ching Temple. This temple of the Teochew, one of the earliest in Singapore, is dedicated to the deity Mazu or the Goddess of the Sea, and Xuan Tian Shang Di, the ancestral deity of the Teochews.
Not everybody has ancestral luck, that is, merits and good fortune left behind by our ancestors. Preaching hedonism, most people are only capable of exhausting their own good fortune, and cannot be bothered about accumulating merits and good fortune for their descendants. In fact, there are people who cannot even manage their own fortunes well this lifetime. How would they have capacity to think of leaving good fortune and merits for their children?
In the clients I have met, very few of them have excellent personal luck, and definitely do not fall into the wealthy and noble life map. If they are unable to accept suggestions from virtuous knowledgeable people, and are incredibly arrogant, then they have to make do with a life of mediocrity and troubles.
As I was having my dinner, I suddenly remembered that amidst my excitement, I forgot to recite the Earth God mantra as my offering to the deities. After my meal, I hurriedly ran to the carpark to do so.
While I may be a Buddhist, I have utmost respect for all detiies. For a deity to be able to sit on the altar and worthy of being prayed to, He must encompass virtues, refinement, self-cultivation of merits, hence He gets conferred with the title of a deity upon His death.
Just this aspect alone is very difficult for many mortals to accomplish. So how are the deities not worthy of my respect? Moreover, Buddhism is a religion that has the most forbearance, for Buddha once said, "Every sentient being has a Buddha nature."
Therefore, I do not belittle deities, but am in fact grateful for the blessings and protection They bestowed on sentient beings.
Before snapping this faraway shot, I told the God of Fortune and Virtues Tua Pek Gong, that with this photo, I hoped for more people to understand the luck from the deities. Recently, I have burnt few hundred stacks of Four Direction Mantra Paper, and coincidentally, I get this affinity to witness the dignified appearance of Tua Pek Gong of Ngee Ann City.
This company is a very good example for us to learn.
If you do not have ancestral luck, or personal luck, let me tell you this, the God of Fortune & Virtues Tua Pek Gong and Earth God are the closest Fortune Gods to mankind. While the Earth God may be lowly in rank, He is the Dharma protector in Buddhism, and possess huge powers to pull in customers and benefactors for you.
As long as you follow the steps correctly to worship and pray to the Earth God, possess sincerity and the right thought, perform virtuous deeds and abide by the precepts, and when you are able to recite the Buddha's name and mantras, you will definitely turn your life around, with divine blessings in abundance.