關於 month of a year song ，我們在網路上蒐集到這些相關的討論、資訊與評價

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日常会話で役立つ「Make」の用法（中級編）
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　先日のコラム『日常会話をよりスムーズにする「Make」の用法35選(https://hapaeikaiwa.com/?p=23243)』では、makeを使った35のフレーズをご紹介しましたが、今回はmakeを使った日常表現「中級者編」をご紹介します。
　
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1) Make out
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Make out は「見える」や「聞こえる」、「読める」など何かを認識したり、理解することを意味します。例えば、友達に「あの標識なんて書いてあるか見える？」と聞く場合は「Can you make out that sign?」、その質問に対して「遠すぎて見えないよ」と返事をする場合は「It’s too far. I can’t make it out.」と言います。この表現は一般的に、「〜が見えない」や「〜が判読できない」のように、否定形で使われます。

その他、make out は「イチャイチャする」を意味するスラングとしても使われます。この表現にはディープキスをする意味合いもあり、特にパーティーでカップルがイチャついているのを見たときに、「Omg. Tom and Lisa are making out!（うわ！トムとリサがイチャイチャしている）」のように使われます。なお、キス以上の行為はmake outには含まれません。
　
＜例文＞
　
What does that sign say? Can you make it out?
（あの標識なんて書いてある？読める？）
　
I couldn’t make out what he said. Did you catch it?
（彼が言ったこと聞こえなかったよ。彼がなんて言ったか理解できた？）
　
I heard Peter and Megan were making out at the party last night.
（昨晩、ピーターとメーガンはパーティーでイチャついていたらしいよ）
　
　
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2) Make it quick
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Make it quickは直訳すると「早く作ってね」になりますが、日常会話では急いでいるときに相手に対して「早く済ませてね」や「急いでね」の意味で使われる話し言葉です。使い方はhurry upと似ており、例えば電車が出発する間際に友達が「I have go to the bathroom.（トイレに行かないと）」と言ったときに、「Make it quick. The train is leaving in 5 minutes.（急いでね。電車は5分で出発するから）」という具合に命令形で使われることが多いです。「すぐに済ませるから」は「I’ll make it quick.」と言います。
　
＜例文＞
　
〜会話例１〜

A: Do I have time to get changed?
（着替える時間はある？）

B: Yeah, but make it quick. The show is starting in 20 minutes.
（ええ、でも急いでね。ショーは20分で始まるから）
　
〜会話例２〜

A: Do you have a minute? I know you’re busy. I’ll make it quick.
（ちょっといいですか？忙しいのは分かっているので、すぐに済ませます）

B: Yeah, what’s up?
（ええ、どうしました？）
　
　
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3) Make sense
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Make sense は物事を理解したときに使われ、分からなかったことが明らかになったり、何かに納得したことを表します。I understand と意味は似ていますが、make sense は話にしっかり筋が通っていて理解できるニュアンスがあり、「分かりましたか？」は「Does it make sense?」、「ええ、理解できました」は「Yeah, that makes sense.」と言います。逆に、話が矛盾していたり、筋が通っていなかったり、理屈がおかしい時は、「It doesn’t make sense.」と言います。
　
＜例文＞
　
That makes sense. Thanks for the clarification.
（納得しました。説明ありがとうございました）
　
That makes sense. No wonder he was so upset.
（なるほどね。どおりで彼はあんなに腹を立てていたんだ）
　
What she’s saying doesn’t make sense. She’s contradicting herself.
（彼女が言っていることは筋が通っていません。矛盾したことを言っている）
　
　
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4) Make up
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この表現は、喧嘩をした相手と仲直りすることや、もめ事を丸く収めることを表し、喧嘩をした友達同士やカップルが仲直りする状況で使われます。例えば、「私はジョンと仲直りした」は「I made up with John.」、「マイクとマヤは仲直りした」は「Mike and Maya made up.」という具合に使われます。ちなみに、make up は「埋め合わせをする」を意味し、例えば、彼女の誕生日をうっかり忘れてしまい「ごめん。埋め合わせするから」と言いたい時は「I’m sorry. I’ll make it up to you.」と表現します。

その他、make upは歌や詩、ストーリーなどを自作する意味としても使われます。例えば、「歌を作りました」は「I made up a song.」、「詩を作りました」は「I made up a poem.」のように表します。
　
＜例文＞
　
They’re on good terms now. They made up with each other.
（彼らは仲直りしたので、今は仲良くしています）
　
I got into an argument with Matt but we made up.
（私はマットと喧嘩しましたが、仲直りしました）
　
I’m sorry about last night. I’ll make it up to you.
（昨日の夜はごめん。埋め合わせするから）
　
Wow, did you make up that song on the spot?
（すごい、その曲、即興で作ったの？）
　
　
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5) Make a difference
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Make a differenceを直訳すると「違いを作る」ですが、この表現は、ある行動によってポジティブな変化や結果が生まれることを意味します。例えば、「留学経験が英会話力に大きな影響を与えた」と表現する場合は「Studying abroad really made a difference」と言うことができます。逆に、効果やインパクトがない場合は、「It makes no difference.」または「It doesn’t make any difference.」と表現します。

その他、It makes no differenceは「どっちいでもいい」を意味し、特に、選択肢が2つある状況でどちらを選択しても気にしないといったニュアンスが含まれます。
　
＜例文＞
　
Writing down your goals really makes a difference. You should try it.
（目標を書き出すと効果あるから。やってみな）
　
A lot of people don’t vote because they think it makes no difference.
（多くの人は投票しても意味がないと思っているので投票しません）
　
I can do Korean food or Japanese food. It doesn’t make a difference to me.
（韓国料理でも日本食でも、どっちでもいいよ）
　
　
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6) What do you make of
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What do you make of ____ は相手の意見や考えを尋ねるときに使われ、 What do you think of ____ の言い換え表現として使われます。例えば、「これどう思う？」は「What do you make of this?」、「あの映画についてどう思う？」は「What do you make of that movie?」という具合に使われます。その他、相手がある物事をどのように解釈するのかを尋ねるときにも使われ、例えば、不可解なメッセージが届いたときに「What do you make of this message?（このメッセージをあなたはどう解釈しますか？）」と表現します。
　
＜例文＞
　
What do you make of the idea she proposed?
（彼女が提案したアイデアについてどう思いますか？）
　
Tony sent me a weird email. Take a look at it. What do you make of it?
（トニーから変なメールが届いたんだけど、ちょっと見てみて。どう思う？）
　
I don’t know what to make of him. But there’s something about him that seems shady.
（彼についてどう思うか分かりません。でも、なぜだか分からないけど怪しい感じがするんだよね）
　
　
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7) Make a wish
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Make a wish は「願い事をする」を意味します。例えば、誕生日パーティーの主役に「ろうそくを吹き消して願い事を言って」と言いたい場合は「Blow out the candles and make a wish.」と言います。その他、「欲しいものリストを作る」は「Make a wish list.」と言います。
　
＜例文＞
　
Happy birthday! Did you make a wish?
（お誕生日おめでとう。願い事をした？）
　
It’s 11:11. Make a wish guys!
（11時11分だよ。願い事をして！）
　
I made my Amazon wish list and emailed it to you.
（Amazonの欲しいものリストを作ってメールしたよ）
　
　
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8) Make fun of
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Make fun ofは人をからかったり、馬鹿にしたりすることを表します。相手をからかって本当に困らせる時と友達同士が冗談でからかい合う時、両方の状況で使えます。「彼は彼女をからかった」と言いたい場合は「He made fun of her.」と言い、made fun of の後にからかう対象が入ります。
　
＜例文＞
　
I've known him since I was a kid. We make fun of each other all the time.
（彼とは幼なじみで、いつもお互いをからかい合います）
　
She's upset because Jack made fun of her pronunciation.
（ジャックは彼女の発音を馬鹿にしたので、彼女は腹を立てています）
　
My friends always make fun of me because I can't eat hot food.
（私は猫舌だから、いつも友達にからかわれるんだ）
　
　
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9) Make up one’s mind
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Make up one’s mind は「決める」や「決心する」を意味し、decideのより口語的な言い方です。どうしていいか分からない時や、優柔不断でなかなか決断できない状況でよく使われ、優柔不断な友達に対して「決めて！はっきりして！」と言う場合は「Make up your mind!」、そして「どうしていいか分からないよ。迷う！」と返事する場合は「I can’t make up my mind!」と言います。
　
＜例文＞
　
Did you make up your mind or are you still thinking about it?
（決まった？それともまだどうするか考えているの？）
　
I don’t know what to do. I can’t make up my mind.
（どうしていいか分からないよ。迷うな）
　
I made up my mind. I’m going to quit my job and start my own business.
（決心しました。仕事を辞めて自分のビジネスを始めます）
　
　
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10) Make one’s day
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誰かのおかげで幸せな気分になったり、相手の一言で励まされたとき英語では「You made my day.」という表現を使うことがよくあります。直訳すると「あなたのおかげで良い一日になったよ」になり、相手に感謝の気持ちを伝えるときに使われ、「Thanks. You made my day!」のようにセットで使われます。その他、試験に合格したり、面接に受かったりなど、良い報告を受けたり嬉しい出来事があったときは「That made my day!」と言います。ちなみに、dayだけではなく「That made my week」、「That made my month.」、「That made my year」と言うこともできます。
　
＜例文＞
　
Thanks for the gifts. You made my day.
（プレゼントありがとう。おかげで最高の1日になったよ）
　
Thank you for the call. You really made my day.
（電話してくれてありがとう。おかげで最高の1日になったよ）
　
I just found out I got into the MBA program. I'm so excited! That made my year!
（MBAプログラムに入れることが分かったよ。めっちゃ嬉しい！今年最高のニュースだ！）
　
　
　
　
　
ブログ記事URL：https://hapaeikaiwa.com/?p=23259
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2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

❄A Song of Ice and Fire: A Game of Tokens 🔥

“Winter Is Coming”
This month on the AppWorks fan page, I’ll be sharing my experience and learnings on fundraising in crypto. There will definitely be something useful for those thinking about raising funds in the future, whether before or after crypto winter.

Last month in June my colleagues Natalie and Alyssa covered the NFT summer we’ve had earlier this year. They did some great interviews with founders working in NFT, you can click on our fan page to read more.

I’m Jack, an analyst at #AppWork that is now covering blockchain/crypto, Indonesia and the Philippines market, and supports the accelerator for those who don't know me, I’ve been following the crypto space since 2017 and I’m very excited for what’s ahead!

In the meantime, hodl onto those cryptos and I promise the next few episodes will be better than the last few seasons of GoT. See you next week!

Every year no change, we will always ask the same nonsense questions, just tahan us a bit ah~ ????!

Written by:
Thomas K @HeyThomasK

Filmed and Edited by:
Jason Hau @jasonkokotan
Elson Huang @elsonfilmmaker (on the bloopz)

Produced by:
Jeanette Yeap @Jeanettoes
Long Yi Xuan @yeetato

Starring:
OUR VERY SPECIAL GUEST: @HIRZI official
Thomas K @HeyThomasK
Terence Then @TerenceThen
Benzo @thisisbenzo
Syukii Wan @syukiicookie


Outro Song by MMXJ - www.youtube.com/mmxjofficial

We're on Facebook! http://www.facebook.com/wahbananasg
Twitter/Instagram @wahbananasg

我的客人當中有好些是中小企業的老闆。雖然大多都有老闆相，但往往在他們的臉上，不分年齡層，我都看到四個字：「歷經滄桑」。

生意本來就難做，去年的疫情更讓一些行業吃盡苦頭，我做這支影片希望盡一點綿力，幫助各位老闆們。

企業做得好，上至老闆，下至員工，家裡都能有飯吃，有工作做，人人的心裡都會比較踏實。

我三個月沒在Youtube上片了，這裡還有人嗎？? 這影片本該在新春頭幾天出來的，但我忙到焦頭爛額，分身乏術，然後......就把希望寄託在元宵上片，但還有幾輪的修改。剛剛剪輯師在凌晨兩點把片發給我，然後......只能在正月十六早上三點多上片啦！對，我就是半夜不懂幾點場的Youtuber呀～

裡面的一部份的訊息雖是和春節有關，但大多都是經得起時間的考驗的，絕對一年到尾都受用！

如果這影片觀看率差，明年過年前，我再發一波冲收视！?
元宵過了一天快樂！

_______________________________

Among my clients, there are many small to medium enterprise business owners. Although most of them have the facial signs of being a boss, more often than not, on their faces, regardless of their age group, I can see that they have been through the vicissitudes of life.

It is never easy to do business and the pandemic last year had crippled many industries. I produced this video, to do my bit to help all bosses out there.

When a company is doing well, from the boss at the top to the employee at the lowest level, everybody gets to bring money home and put food on the table. When there is still work to do, there will be a comforting sense of security in every one.

It had been 3 months since I uploaded any video on Youtube. Are you still here? ? This video should have been up in the first few days of Chinese New Year, but I was so busy that days just flew by.

So I put hope that perhaps this could be uploaded on Yuan Xiao. However there were still a few rounds of amendments. My video editor just sent me the video at 2am earlier, so here it is! On the 16th day of the first Lunar month at 3am+, my first video for 2021! Yes, I am that Youtuber who uploads at ungodly hours~

There is a portion of information in the video related to CNY, but most information inside can definitely bear the test of the time, and most certainly useful for the bosses all year round!

If this video has poor views, I will put this up again next year before Chinese New Year to push up the viewership! ?

***********

阿彌陀佛，你好！我是李季謙，來自新加坡的風水命理師。我將我的一生貢獻於弘揚佛法和中華玄學。這過程曲折離奇，卻也充滿了許多人生的領悟。

通過我的影音與寫作，盼你也能夠突破自己命運的束縛，真正活得精彩。

我命在我，不在天。人生長短無所謂，最重要的是活得有價值，有貢獻。

??‍? 服務諮詢 ：
https://qianyu.sg/consultations/?lang=zh-hant

***********

Hi, I am Lee Ji Qian, a Chinese Metaphysics practitioner from Singapore. This journey in propagating Buddhism and Chinese Metaphysics has been full of hard knocks and exciting discoveries.

Through my videos and online writing, I hope to share my journey with you. So that you too can break free from the limits of your destiny and truly live a life you can call fulfilling. My destiny is in my own hands, not Heaven. So is yours.

It does not matter whether we can live a long or short life.
What matters most is living a life of value and contribution.

??‍? FOR MY SERVICES：
https://qianyu.sg/consultations/

? CONNECT WITH ME HERE:
http://www.facebook.com/qianyuSG
https://www.instagram.com/qianyusg/

––––––––––––––––––––––––––––––
Song: Sappheiros - Awake
Music provided by Vlog No Copyright Music.
Creative Commons - Attribution 3.0 Unported
Video Link: https://youtu.be/yp85LRnSamM​
––––––––––––––––––––––––––––––

鼠年還剩下不到一個月，這一年太難了... 期待牛年的到來。寧願做牛做馬也不要當過街老鼠。新年一起加油！
It is the last month of the Year of the Rat, look forward to my new song for the Year of the Ox!

【過節老鼠 Year of Rat】Youtube高清版 : https://youtu.be/-8PG_a9CG0s

數位音樂下載 Online Music Download【過節老鼠 Year Of Rat】：https://lnk.to/iqLW5LGv

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請別再問到底 成績好不好
請別再問到底 年終領多少
請別從頭到腳 探測我的身材 有沒有變肥長高

唉唷什麼時候 男友才要交
唉唷什麼時候 結婚生寶寶
唉唷怎麼又是 這些問題 我只能對著你苦笑

我買什麼樓什麼車 每個月賺多少
倒想問你的紅包 怎麼會那麼薄

過節過節老鼠 過節過節老鼠
想要 吱吱吱吱吱吱 想逃 吱吱吱吱吱吱
過節過節老鼠 過節過節老鼠
想笑 吱吱吱吱吱吱 想叫 吱吱吱吱吱吱

請別再問到底 成績好不好
請別再問到底 年終領多少
請別從頭到腳 探測我的身材 有沒有變肥長高

唉唷什麼時候 男友才要交
唉唷什麼時候 結婚生寶寶
唉唷怎麼又是 這些問題 我只能對著你苦笑

我買什麼樓什麼車 每個月賺多少
倒想問你的紅包 怎麼會那麼薄
(笑笑笑笑哈)

過節過節老鼠 過節過節老鼠
想要 吱吱吱吱吱吱 想逃 吱吱吱吱吱吱
過節過節老鼠 過節過節老鼠
想笑 吱吱吱吱吱吱 想叫 吱吱吱吱吱吱

What a boring Chinese new year (Wah piang!)
So many questions auntie uncle (Wah lao!)
Traffic jam everywhere, people all stuck in toilet
Damn tired to queue, I think they need some pampers

I wish you double happy come to your door
Good thing in double, double double pair pair
Talent look double have, name and money double get
Double dragons go to the sea, double heng double huat lah!

過節過節老鼠 過節過節老鼠
Work hard play hard Yumseng everynight
Brothers sisters Kisiao everytime yo!
過節過節老鼠 過節過節老鼠
Pig year Rat year just hold the beer
The newborn cow never scared of tiger!

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#Namewee #黃明志 #過節老鼠