🎹鋼琴的大千世界/名家名言:「為何稱我為大師?主人在這裡(指著鋼琴),我只是他的奴才。」
— 李斯特著名的弟子,德國鋼琴家、作曲家、教育家 萊森奧爾(Alfred Reisenauer)
Why, there is the master (pointing to the piano), I am only the slave.”
— Alfred Reisenauer (1 November 1863 – 3 October 1907) German pianist, composer, and music educator.
📹 跟隨在李斯特學習長達十二年至李斯特過世(1874-1886)的萊森奧爾,演奏李斯特的第十號匈牙利狂想曲:
https://youtu.be/e12YwuHiQtY
📰 延伸閱讀 - 【李斯特學派 / the school of Liszt】♩.♪
https://www.facebook.com/notes/fan-chiang-yi-%E8%8C%83%E5%A7%9C%E6%AF%85/%E6%9D%8E%E6%96%AF%E7%89%B9%E5%AD%B8%E6%B4%BE-the-school-of-liszt/289155141104454/
———————————————————————1905-1906 鋼琴名家萊森奧爾(Alfred Reisenauer)在美國進行數月的巡迴演出,並接受美國著名音樂雜誌”Etude”的專訪。文章於1906年七月出版,隔年他在德國巡迴演出期間於下榻的飯店房間內過世。
📰 藝術家的養成 - 萊森奧爾的見解
The Making of an Artist - The Views of Alfred Reisenauer.
▪️With Liszt
“When I had reached a certain grade of advancement it was my great fortune to become associated with the immortal Franz Liszt. I consider Liszt the greatest man I have ever met. By this I mean that I have never met, in any other walk of life, a man with the mental grasp, splendid disposition and glorious genius. This may seem a somewhat extravagant statement. I have met many, many great men, rulers, jurists, authors, scientists, teachers, merchants and warriors, but never have I met a man in any position whom I have not thought would have proved the inferior of Franz Liszt, had Liszt chosen to follow the career of the man in question. Liszt’s personality can only be expressed by one word, ‘colossal.’ He had the most generous nature of any man I have ever met. He had aspirations to become a great composer, greater than his own measure of his work as a composer had revealed to him. The dire position of Wagner presented itself. He abandoned his own ambitions— ambitions higher than those he ever held toward piano virtuosity—abandoned them completely to champion the difficult cause of the great Wagner. What Liszt suffered to make this sacrifice, the world does not know. But no finer example of moral heroism can be imagined. His conversations with me upon the subject were so intimate that I do not care to reveal one word.
▪️Liszt’s Pedagogical Methods
“His generosity and personal force in his work with the young artists he assisted, are hard to describe. You ask me whether he had a certain method. I reply, he abhorred methods in the modern sense of the term. His work was eclectic in the highest sense. In one way he could not be considered a teacher at all. He charged no fees and had irregular and somewhat unsystematic classes. In another sense he was the greatest of teachers. Sit at the piano and I will indicate the general plan pursued by Liszt at a lesson.”
Reisenauer is a remarkable and witty mimic of people he desires to describe. The present writer sat at the piano and played at some length through several short compositions, eventually coming to the inevitable “Chopin Valse, Op. 69, No. 1, in A flat major.” In the meanwhile, Reisenauer had gone to another room and, after listening patiently, returned, imitating the walk, facial expression and the peculiar guttural snort characteristic of Liszt in his later years. Then followed a long “kindly sermon” upon the emotional possibilities of the composition. This was interrupted with snorts and went with kaleidoscopic rapidity from French to German and back again many, many times. Imitating Liszt he said, “First of all we must arrive at the very essence of the thing; the germ that Chopin chose to have grow and blossom in his soul. It is, roughly considered, this:(見譜例圖四)
Chopin’s next thought was, no doubt:(見譜例圖五)
But with his unerring good taste and sense of symmetry he writes it so:(見譜例圖六)
Now consider the thing in studying it and while playing it from the composer’s attitude. By this I mean that during the mental process of conception before the actual transference of the thought to paper, the thought itself is in a nebulous condition. The composer sees it in a thousand lights before he actually determines upon the exact form he desires to perpetuate. For instance, this theme might have gone through Chopin’s mind much after this fashion:(見譜例圖七)
The main idea being to reach the embryo of Chopin’s thought and by artistic insight divine the connotation of that thought, as nearly as possible in the light of the treatment Chopin has given it.
“It is not so much the performer’s duty to play mere notes and dynamic marks, as it is for him to make an artistic estimate of the composer’s intention and to feel that during the period of reproduction, he simulates the natural psychological conditions which affected the composer during the actual process of composition. In this way the composition becomes a living entity—a tangible resurrection of the soul of the great Chopin. Without such penetrative genius a pianist is no more than a mere machine and with it he may develop into an artist of the highest type.”
▪️A Unique Attitude.
Reisenauer’s attitude toward the piano is unique and interesting. Musicians are generally understood to have an affectionate regard for their instruments, almost paternal. Not so with Reisenauer. He even goes so far as to make this statement: “I have always been drawn to the piano by a peculiar charm I have never been able to explain to myself. I feel that I must play, play, play, play, play. It has become a second nature to me. I have played so much and so long that the piano has become a part of me. Yet I am never free from the feeling that it is a constant battle with the instrument, and even with my technical resources I am not able to express all the beauties I hear in the music. While music is my very life, I nevertheless hate the piano. I play because I can’t help playing and because there is no other instrument which can come as near imitating the melodies and the harmonies of the music I feel. People say wherever I go, ‘Ah, he is a master.’ What absurdity! I the master? Why, there is the master (pointing to the piano), I am only the slave.”
▪️The Future of Pianoforte Music.
An interesting question that frequently arises in musical circles relates to the future possibilities of the art of composition in its connection with the pianoforte. Not a few have some considerable apprehension regarding the possible dearth of new melodic material and the technical and artistic treatment of such material. “I do not think that there need be any fear of a lack of original melodic material or original methods of treating such material. The possibilities of the art of musical composition have by no means been exhausted. While I feel that in a certain sense, very difficult to illustrate with words, one great ‘school’ of composition for the pianoforte ended with Liszt and the other in Brahms, nevertheless I can but prophesy the arising of many new and wonderful schools in the future. I base my prophecy upon the premises of frequent similiar (sic) conditions during the history of musical art.” These are Reisenauer’s views upon this matter.
Continuing, he said: “It is my ambition to give a lengthy series of recitals, with programs arranged to give a chronological aspect of all the great masterpieces in music. I hope to be enabled to do this before I retire. It is part of a plan to circle the world in a manner that has not yet been done.” When asked whether these programs were to resemble Rubinstein’s famous historical recitals in London, years ago, he replied: “They will be more extensive than the Rubinstein recitals. The times make such a series posssible (sic) now, which Rubinstein would have hesitated to give.”
As to American composers, Reisenauer is so thoroughly and enthusiastically won over by MacDowell that he has not given the other composers sufficient attention to warrant a critical opinion. I found upon questioning, that he had made a genuinely sincere effort to find new material in America, but he said that outside of MacDowell, he found nothing but indifferently good salon-music. With the works of several American composers he was, however, unfamiliar. He has done little or nothing himself as a composer and declared that it was not his forte.
▪️American Musical Taste.
Reisenauer says: “American musical taste is in many ways astonishing. Many musicians who came to America prior to the time of Thomas and Damrosch returned to Europe with what were, no doubt, true stories of the musical conditions in America at that time. These stories were given wide circulation in Europe, and it is difficult for Europeans to understand the cultured condition of the American people at the present time. America can never thank Dr. Leopold Damrosch and Theodore Thomas enough for their unceasing labors. Thanks to the impetus that they gave the movement, it is now possible to play programs in almost any American city that are in no sense different from those one is expected to give in great European capitals. The status of musical education in the leading American cities is surprisingly high. Of course the commercial element necessarily affects it to a certain extent; but in many cases this is not as injurious as might be imagined. The future of music in America seems very roseate to me and I can look back to my American concert tours with great pleasure.
▪️Concert Conditions in America.
“One of the great difficulties, however, in concert touring in America is the matter of enormous distances. I often think that American audiences rarely hear great pianists at their best. Considering the large amounts of money involved in a successful American tour and the business enterprise which must be extremely forceful to make such a tour possible, it is not to be wondered that enormous journeys must be made in ridiculously short time. No one can imagine what this means to even a man of my build.” (Reisenauer is a wonderfully strong and powerful man.) “I have been obliged to play in one Western city one night and in an Eastern city the following night. Hundreds of miles lay between them. In the latter city I was obliged to go directly from the railroad depot to the stage of the concert hall, hungry, tired, travel worn and without practice opportunities. How can a man be at his best under such conditions—yet certain conditions make these things unavoidable in America, and the pianist must suffer occasional criticism for not playing uniformly well. In Europe such conditions do not exist owing to the closely populated districts. I am glad to have the opportunity to make this statement, as no doubt a very great many Americans fail to realize under what distressing conditions an artist is often obliged to play in America.”
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🧡ตัวอย่างที่ดี🧡
“ใครไม่ให้เกียรติเราไม่สำคัญ
เท่าเราเคารพเกียรติของเราเอง”
ยิ่งคนทำเลวใส่เรา แล้วเรายิ่งทำดีใส่เขา เกียรติของเรายิ่งสูงขึ้น
บทวิเคราะห์ Personal Branding ธนาธร ถึงการวางตัวตนที่ดี ในสถานการณ์ถูกเชิญออกจากรัฐสภา
written by Thanabatra Beboyl Chaidarnn
page owner: ตุ๊ดส์review / Pussy can talk
ปกติทุกวันเสาร์ อาจารย์จะกลับมาดู The Face Thailand วันนี้เราพัก The Face ไว้เพื่อมาเขียนถึงเรื่องนี้อย่างเป็นเรื่องเป็นราว
จากคลิปในรัฐสภาที่ธนาธรไม่ได้รับเกียรติให้อยู่ร่วมในการประชุมรัฐสภา เพราะอยู่ในขั้นตอนระหว่างการวินิจฉัยในกระบวนการตุลาการ ทำให้ต้องพ้นสภาพการเป็นสมาชิกสภาผู้แทนราษฏรจนกว่าจะมีผลการตัดสินแล้วเสร็จ จริงๆคลิปนี้คนดูอาจจะมองไม่เห็นอะไรมาก นอกจากไปด่าทอความชราของประทานรัฐสภา หรือตาแว่นว่าอย่าเจ๋อ (อย่างที่เคยบอกว่า อะไรที่ไม่ควรให้ราคา อย่าไปให้ราคา มองให้เป็นสุญญากาศไปเลย สบายใจกว่า)
แต่อาจารย์กลับมองเห็น “ความสง่างาม” บางอย่างที่โดดเด่นออกมาจากตัวเขา คือ
1) เคารพกฎและกติกา:
คนที่เล่นตามเกม แม้กติกาจะเอียงข้าง หรือกติกาจะเขียนให้แพ้ แต่จะเห็นว่า ไม่ได้มีท่าทีต่อต้านหรือพยายามจะแหกกฎ เมื่อเขาปรากฎตัวและได้รับทราบการเชิญให้ออก ก็ดำเนินกิจกรรมไปตามกฎระเบียบว่าไปตามเรื่อง ยินดีออกจากที่ประชุม โดยปราศจากการขัดขืน ที่ไม่ได้มีอาการหรือการแสดงความวุ่นวาย ให้สภาเสียเวลา นี่คือคนที่เข้าใจ “กฎกติกา” และเล่นไปตามเกม ไม่ได้เล่นนอกเกม หรือตุกติก ซึ่งความน่าศรัทธาเกิดขึ้นตั้งแต่เขาแสดงความเคารพคนอื่น เคารพสภา เท่ากับเขาเคารพตัวเอง และให้เกียรติตนเองมากพอ ที่จะอยู่ในจุดที่เหมาะสม อย่างน่าชื่นชม
2) ความมีมารยาท:
การถูกเชิญให้ออกไป ในที่ที่ตนต้องการจะยืนอยู่ จริงๆแล้วเต็มไปด้วยความไม่พอใจข้างใน แต่การแสดงออกของธนาธรสง่างาม และเต็มไปด้วยความเป็นผู้มีสติปัญญา เขาแสดงออกถึงความมีมารยาททางสังคม ที่เป็นผู้ดี ไม่แสดงอาการ หรืออารมณ์ที่ต่ำช้า ซึ่งเราอาจจะเคยชินกับกริยาแบบนั้น จากผู้บริหารประเทศท่านอื่น แต่เราไม่พบในธนาธรเลยวันนี้
ดังนั้น ความสุขุม และคำกล่าวขอลาจากการออกจากสภาในวันนี้ ไปจนถึงการโค้งคำนับกลางสภาของเขาจึงกลายเป็นเรื่องสง่างาม และ “ความอ่อนน้อม” กลายเป็นภาพจำต่อสาธารณะที่ดี กับตัวเขาเอง
3) การควบคุมการแสดงออกอย่างมีสติ:
ส่วนตัวเชื่อว่า ถ้าใครอยู่ในจุดที่ธนาธรอยู่ เป็นไปได้ที่จะปรี๊ดแตก แสดงสีหน้า ท่าทาง และจริตที่บ่งบอกถึงความไม่พึงพอใจ เกรี้ยวกราด ใช้คำพูดไม่สุภาพ หรืออาจจะทำให้สภาเกิดความเสียหาย คุมตนเองไม่ได้ ไปสู่การสร้างความรุนแรงในสภา แต่ธนาธร ไม่มีอากัปกริยาเหล่านั้นเลย มันสะท้อนถึงคนที่มีความฉลาดทางอารมณ์ (EQ) ที่สูงมากพอ มีวุฒิภาวะที่ควบคุมตนเอง คุมเกมอยู่
ถ้าใครอยู่ในอารมณ์โกรธ หรือไม่พึงพอใจ กับสิ่งที่ไม่ได้ดั่งใจ บนความไม่ถูกต้อง หรือไม่ได้รับเกียรติ อยากให้ดูธนาธรเป็นตัวอย่าง ว่าการที่เราทำตัวให้สง่างาม การวางตัวที่ดีนั้นน่าชื่นชมขนาดไหน และมันจะเป็นตัวอย่างที่ดีมาก ในคนทำงานระดับผู้บริหาร ที่คุณมีลูกน้อง คุณจะยิ่งเป็นตัวอย่างที่ดีของผู้นำ ที่สามารถควบคุมอารมณ์ และสถานการณ์ที่คุณไม่พึงพอใจ หรือมีปัญหาได้ดี นำไปสู่การสร้างบรรยากาศที่ดีของทีมงาน และนั่นคือ “วุฒิภาวะของคนเป็นผู้นำ” ที่เราอาจจะไม่ค่อยได้เห็นในคนที่เป็นผู้นำในประเทศสักเท่าไหร่นัก
📌 "ยิ่งก้ม...ยิ่งสูง"
“ความอ่อนน้อม” เป็นคุณสมบัติของผู้บริหารระดับสูง ที่ยิ่งสูง…จะไม่ยิ่งหนาว แต่จะมีแต่ ‘ยิ่งรัก’ มากขึ้น
4) การทำตัวดี แม้ไม่ได้รับการยอมรับ ยิ่งส่งเสริมให้คนรัก และชื่นชม:
ยิ่งคนทำไม่ดีต่อเขา แต่เขารักษาเกียรติของเขาด้วยการทำโคตรดีตอบโต้ นี่เป็นการวางตัวตนของคนที่เข้าใจเรื่อง personal branding ที่ชาญฉลาด ไม่ว่าธนาธร จะวางกลยุทธ์ใน story ของวันนี้หรือไม่ แต่จงเชื่อเชื่อเถอะว่า
📌 “ยิ่งคนเลวใส่เรา แล้วเรายิ่งทำดีใส่เขา เราจะยิ่งมีเกียรติสูงขึ้น”
การรักษาเกียรติของตัวเอง คือการทำดีเสมอต้นเสมอปลาย ไม่ว่าจะเกิดสถานการณ์เลวร้ายแค่ไหน จะยิ่งได้รับความศรัทธา และการเชิดชูจากคนอื่น ในทางตรงกันข้าม คนที่ยิ่งอยู่สูง แล้วทำตัวเลว ทำตัวไม่เป็นที่น่าเคารพ เกียรติของเขาจะยิ่งต่ำลง และไม่ได้รับความชื่นชม-เคารพจากผู้คนรอบข้าง
เสียงปรบมือรอบกาย และการเดินจับมือเขา จากคนที่รักเขาในสภาเป็นตัวฟ้องที่ว่า คนที่รัก เชื่อมัน และเคารพในตัวเขายังมีอยู่ ให้เขามีที่ยืนในสังคมอย่างมีเกียรติ ไม่ว่าจะอยู่ในสภา หรือนอกสภา คนที่มีเกียรติ และรักษาเกียรติของตนเอง อยู่ที่ใดก็ย่อมสง่างาม
อยากให้ธนาธรเป็นตัวอย่างของคนที่วางตัวตน ต่อสถานการณ์ที่เลวร้ายตรงหน้า เวลาคุณเจอเรื่องไม่ดีในชีวิต ให้ผ่านมันไปแบบที่ธนาธรทำ นั่นจะทำให้ ความสง่างาม และเกียรติของคุณยังคงเด่นเป็นสง่า
📌 อย่าให้ใครรักเราเพราะเราอยู่สูง แต่คนรักเรา เพราะเราน่ารัก น่าเคารพ
ยิ่งเราให้เกียรติตนเอง เคารพผู้อื่น เคารพกฎกติกา อย่างมีมารยาท คนจะกลับมาให้ความเคารพกับเราเอง โดยที่ไม่ได้เคารพเราเพราะอำนาจ หน้าที่ และความสูงส่ง แต่คนจะเคารพเรา เพราะเราเป็นคนที่น่าเคารพและศรัทธา จากความอ่อนน้อมเสมอต้นเสมอปลายของตัวเรา
ใครไม่ให้เกียรติเราไม่เป็นไร
อย่าลืมเคารพเกียรติ ให้เกียรติตนเอง และผู้อื่นเสมอ
#RespectYourself
#RespectOthers
#UnfairThailand
#ตุ๊ดส์review
Thanathorn Juangroongruangkit - ธนาธร จึงรุ่งเรืองกิจ
ฟ้ารักพ่อ
อนาคตใหม่ ธนาธร จึงรุ่งเรืองกิจ - ฟ้ารักพ่อ
พรรคอนาคตใหม่ - Future Forward Party
" who doesn't honor us doesn't matter.
As much as we respect our own honor "
The more people who do bad things to me, the more we do good things. Our honor is higher.
Personal Branding Nath analysis of good identity in the situation was invited out of Parliament.
written by @[1228486403:2048:Thanabatra Beboyl Chaidarnn]
page owner: @[332977620507759:274:ตุ๊ดส์review] / @[205184872969590:274:Pussy can talk]
Normally, every Saturday, the teacher will come back to see the face Thailand. Today we rest the face to write about this.
From a clip in parliament that nath is not honored to be in Parliament meeting because it is in the process during the judicial process. It has to be out of being a member of representatives until the decision is actually completed. Clip. The audience may not see much but scold the old age of parliament or glasses. Don't be tse. (as I said, what shouldn't give the price, don't give the price. Look at it as vacuum. I feel more comfortable)
But the master sees "Grace" something that stands out of him is
1) RESPECT RULES AND RULES:
A person who plays by the game, even if the rules are leaning on the side or rules will write to lose, but will see that there is no action against or try to break the rules. When he appears and acknowledge the invitation to leave the invitation, follow the rules, according to the meeting. Welcome to leave the meeting. Without resisting without symptoms or chaos to the council wasting time. This is someone who understands "rules" and plays by games, not playing outside the game or the faith has happened since he shows respect to others. Respect to the council equal. He respects himself and honoured himself enough to be at the right spot admirably.
2) Manners:
Being invited to go out where he wants to stand is actually full of frustration inside. But Nath's expression is beautiful and intellectual. He expresses good social manners, no symptoms or low emotions. Which we may be used to that verb from other country executives but we didn't find in nath today.
Therefore, the poise and remarks from leaving today's council to the arch of his council became graceful and "humbleness" became a good public image to himself.
3) conscious expression control:
Personally, I believe that if anyone is at the point where nath is, it is possible to be angry, show facial expressions, gestures and crit that indicates dissatisfaction, angry, use disrespectful words or may damage the council. Control themselves to violence. In Congress, but nath has none of those verbs. It reflects a highly emotional intelligence (EQ) maturity who control the game.
If anyone is in a temper or dissatisfied with something that is not like on the wrong or unhonorable, I want to see nath as an example of how graceful we act, good positioning is and it will be a very good example in The Executive worker you have, the more you will be a good example of a leader who can control your emotions and situations that you are dissatisfied or have problems. Lead to create a good atmosphere of teamwork. and that's "leadership maturity" at us. Probably not much of a leader in the country.
📌 "the more you look down... the higher"
"humbleness" is a qualification of high-level executives... it will not be colder, but more 'love'
4) being good, even if it is not accepted, the more you encourage to love and appreciate:
The more people do bad for him, but he keeps his honor by doing very good. This is the identity of those who understand the intelligent personal branding whether nath strategize in today's story or not, but believe me. That's what you say.
📌 "the more bad people put on me, the more we do good things to him, the higher we will be honorable"
Keeping your honor is always doing good. No matter how bad the situation is, the more faith and honor from others. On the higher the higher the bad act unrespectful, his honor will be lower and Not admiration - respect from people around you
The applause and the hand of his hand from those who love him in Congress are the one who love believe it and respect him still exist. Let him have an honorable society stand, whether in Congress or outside the honorable people. And keep your own honor wherever you are, it will be graceful.
I want nath to be an example of someone who puts yourself in front of the bad situation in front of you. When you encounter bad things in life. The way nath does. That will make your grace and honor remain elegant.
📌 don't let anyone love me because I'm high but love me because I'm cute and respectful.
The more we honor ourselves, respect others, respect the rules with manners. People will return to respect us without respecting us because of power, duty and high. But people will respect us because we are respectful and faithful from humility. Always the end of us
Who doesn't honor me, it's okay.
Don't forget to respect, honor yourself and others always.
#RespectYourself
#RespectOthers
#UnfairThailand
#ตุ๊ดส์review
@[382592748811072:274:Thanathorn Juangroongruangkit - ธนาธร จึงรุ่งเรืองกิจ]
@[816982085307979:274:ฟ้ารักพ่อ]
@[256654341906502:274:อนาคตใหม่ ธนาธร จึงรุ่งเรืองกิจ - ฟ้ารักพ่อ]
@[1620426454699609:274:พรรคอนาคตใหม่ - Future Forward Party]Translated
facial expression example 在 IELTS with Datio Facebook 的精選貼文
🔥 CÁCH TIẾP CẬN SPEAKING PART 3 TIẾT KIỆM THỜI GIAN NHẤT!
Các bạn ơiiii, chắc hẳn nếu các bạn đang ôn cho IELTS speaking thì có lẽ part 3 là phần khó nhai nhất đúng không, vì các câu hỏi nghe tầm vĩ mô quá?
Hôm nay mình muốn chia sẻ với mọi người 1 cách tiếp cận phần này sao cho tiết kiệm thời gian nhất. Nếu các bạn xem qua list câu hỏi p3 cho mấy chục chủ đề hay ra gần đây, hẳn các bạn sẽ nhận ra p3 có một số DẠNG CÂU HỎI (question type) lặp đi lặp lại.
Để chuẩn bị tốt nhất cho SP3 ở nhà, các bạn cứ góp nhặt các dạng câu hỏi từ các đề thi, và cho mỗi dạng câu hỏi mình sẽ chuẩn bị sẵn một dàn bài cơ bản để trả lời. Như thế thì khi gặp phải bài thi thật mình sẽ đỡ phải suy nghĩ sẽ trả lời như thế nào. Có sẵn sườn bài trong đầu rồi thì mình cũng tự tin hơn phần nào, và một sườn bài tốt sẽ giúp các bạn tăng điểm mạch lạc (coherence) đáng kể.
Sau đây mình sẽ chia sẻ cho các bạn cách tiếp cận trả lời một số dạng câu hỏi speaking part 3 hay gặp nhất (đây không phải là cách duy nhất nhưng mình thấy dễ áp dụng, bạn nào thấy mình hợp với phong cách này thì cứ lấy mà dùng nha).
1. Is X important?
>>> Trả lời X có quan trọng hay không >>> giải thích >>> đưa ví dụ
Một số cách nói "quan trọng":
- X is of great importance
- X plays an integral part in Y
- It is essential that S + bare infinitive
E.g. Do you think it's important that friends share the same hobbies?
>>> Well I believe it is essential that friends share some common hobbies. This is because when everyone engages in a shared activity that they're all into, no one is left out and everyone can have fun while spending time together. For instance, a group of friends can probably enjoy a board game together like Monopoly or Uno if the majority are into this kind of game. On the other hand, if just a handful of people in the group had a thing for sport then the others would probably feel left out. (các bạn để ý các cụm từ mình dùng để đưa lí do, nối ý, và đưa ví dụ nha)
- essential (a): cần thiết
- engage in = participate in = take part in: tham gia
- be into sth = have a thing for sth: thích cái gì
- be left out: bị cho ra rìa
- a handful of sth = small number/amount of sth
2. Why X?
Nói rằng có vài lí do cho vấn đề này >>> giới thiệu lí do 1 >>> giới thiệu lí do 2 . . .
[ sườn bài ]: Well, I suppose there are a number of reasons for this. The first explanation that springs to mind is that ... Another point I can think of is that ... And finally ...
E.g. Why do some people enjoy shopping with friends?
>>> Well, I suppose there are a number of reasons for this. The first explanation that springs to mind is that when you go shopping with your peers, you can get their input in terms of whether or not you should purchase an item. For example, it's always good to be accompanied by a friend or two who can tell you whether look you good or ridiculous in a piece of outfit. Another point I can think of is that maybe it's just more fun to share this experience with your friends, especially for extroverts like myself; I would never want to shop on my own. It would bore me to death honestly.
- peer ( n ) = friend
- input ( n ): ý tưởng / góp ý
- accompany sb (v): đi cùng ai
- outfit ( n ) = clothes
- extrovert ( n ): người hướng ngoại
- bore sb to death: làm ai chán chết
3. X or Y?
Xác nhận rằng X hoặc Y đều có cái tốt, nhưng mình chọn một cái >>> giải thích lí do (+ ví dụ)
[ sườn bài ]:
- Well, both X and Y have their pros and cons, but if I had to choose one I would go for X / Y.
- Well, I guess it really depends on ..., but if I had to choose one I would go for X / Y.
E.g. Which do you think is better for communication, face to face or texting?
>>> Well, each mode of communication certainly has its pros and cons, but if I had to choose one I would go for face to face. The reason behind is that by talking to someone in person, you can minimize misunderstanding because you get to see the person's facial expressions and hear their tone of voice, which are lacking in texting. Another reason why I think face to face communication is superior to texting is that the former allows people to build better rapport and trust as compared to the latter. For instance, when you can look into the person's eyes and look at their body language, you can probably tell if they're sincere or not. This kind of information isn't available in texting, which in my opinion, renders it an inferior communication method.
- mode / method of communication (n): loại hình giao tiếp
go for sth (v): choose
- .. in person = ... face to face
- minimize misunderstanding: giảm thiểu hiểu lầm
- facial expression (n): biểu hiện khuôn mặt
- tone of voice (n): giọng điệu
- be superior to sth >< inferior to sth (a): tốt hơn >< tệ hơn
- rapport (n): mối quan hệ tốt đẹp với ai (a friendly - relationship in which people understand each other very well)
- sincere (a) = genuine: chân thành
Rồi, xong 3 ví dụ (viết mỏi tay quá huhu). Phần còn lại là các bạn cứ đọc rộng để góp nhặt ý tưởng và từ vựng, vì speaking part 3 mang tính thảo luận và học thuật hơn 2 phần trước. Nếu các bạn cần thời gian để suy nghĩ hay bí ý thì có thể làm theo lời khuyên trong video này của mình: http://bit.ly/2I5tiZJ
Mong các tips này có thể giúp các bạn tiếp cận speaking part 3 một cách khoa học hơn và đỡ lầm đường lạc lối hơn :))). Mọi người còn gặp khó khăn gì trong mảng speaking thì comment phía dưới để mình tổng hợp viết bài mới nha. Nếu các bạn thích bài viết này thì cho mình comment “cảm ơn” để đỡ trôi bài và follow mình để được thông báo các posts tiếp theo nha.
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