《 #籠罩下的巨大哀愁 》
正式開展啦~
歡迎各位到台北當代藝術館
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詳細資訊|https://reurl.cc/bXy09v
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A Dark Cloud of Sorrow Looms Over
by Yu-Jun LIN
Late mornings and sleepless nights. Frustration. Anxiety.
They seem to have infiltrated our consciousness and entered our dreams. We recognize the shape of eaves, the folding line of streets, and return to our dwelling coordinates where we hide and live. We see restless men and women in full feather wandering through the brightly-lit city and then sitting shoulder to shoulder with countless strangers, between countless walls.
In the 1970s, urbanism started paving its way into Taiwan. Bidding farewell to the landscape of an agricultural society, life thus became crowded and repressive in cities. The meaning of “urbanism” does not merely lie in towering skyscrapers but in altered landscapes, living conditions, isolation and loneliness as well as increasingly complex social issues. Submerged in the capitalist system, every person has been assumed as a tiny component, whose labor force is needed by the whole mechanism, but not with one’s individuality as well.
However, the construction of liberalism constantly reminds us of our own subjectivity, along with the importance of being viewed as a whole. Such contradictory values leads to extreme unease and confusion that keeps building up and ceaselessly floods our minds with external chaos. As worries that never subside loom over us, we are forced to retreat to our dwellings, where we are perfectly alone, and safe. We can uninhibitedly be ourselves – yet under the lingering dark cloud of sorrows.
Frustrating questions as “Who am I?” seem to return in lonesome nights, invariably. When night falls, myriads of dazzling lights glisten in innumerous windows at the near distance. Gazing into the dreamlike, transient light, we recall things we hope to seal for good in our troubled mind. We question again and again, about what role we should be playing to integrate into the society but still maintain the integrity of our own subjectivity.
A Dark Cloud of Sorrow Looms Over features eight selected pieces and delineates the question of how people, as individuals, should coexist with others, a question deriving from urbanites’ perceptual conflicts experiences.
Zheng Er Qi | People
“People” mirrors the phenomenon of Taiwan’s transition from being an agricultural society to city since 1970. It precisely portrays everyday urbanity that people nowadays are familiar with: Although millions of people reside on one spot, their recognition of one another fails to grow with urbanization, despite the presumable nearness.
Chung Chih Ting|I Am by Your Side
With the explanation by an offscreen sound and the roleplay image, “I Am by Your Side” depicts how urbanites try to be in company, revealing people’s natural urge for social connection. Yet it ends up to be talking to oneself or pointless mumbles, simply a futility of communication.
Wu Bo Sian | Chimps with Mona Lisa’s Smile
In the video, the chimpanzees form a spectacle, say, abnormality, in a seemingly normal context. “Chimps with Mona Lisa’s Smile” is a response to conflicts between public administration and individual freedom, zooming in on the contradictions or constraints between all the intervenable and the non-intervenable in everyday scenes.
Wang Ding Yeh | One-One
“One-One” depicts how people try to maintain an intact, rational space of survival while sometimes fail to avoid transgressing, under limited resources in a highly competitive society. With much precision, it captures the specific default interpersonal distance, and poses the question: How should each person navigate to find the best living posture at the moment?
Tsai Jie | When the Dust Settles
“When the Dust Settles” shows people restlessly beating on a possible exit to get out. However, does such an exit really exist? Or is it simply a delusion stemming from one’s untamable impetuosity? The work reflects the desolation of men and women, who are rumbustious, but aimless.
Huan Yen Chiao | 1, 2, 3. Are You Already in Hiding, Fish?
Fish in the bowl resembles people trapped in cities: extravagant outfits, splashing neon lights; sensational visual effects indeed. “1, 2, 3. Are You Already in Hiding, Fish?” presents how people escape from their anxiety and weariness for the time being. The work highlights the entire incompatibility and a sense of solitude after one’s subjectivity is highly developed.
Wong Shu Lian | I found myself floating and sinking down once in a while
The work addresses the enduring controversy between liberalism and capitalism that have been engendering people’s inner conflicts. It captures one’s self-doubt and angst in a profound way while, by exploring how to determine one’s best position, raises the ultimate question – Who are we after all?
Chen Chia Jen | SWEETWATER
“SWEETWATER” was born under Chen’s reflections during his artistinresidence experience in Southeast Asia. Between people living in urban and rural areas, there is a grand difference of perspectives, regarding how to survive and live a good life. It implies the fact that the widely-recognized future image, constructed by our society, might not be as clear or real as it seems, or perhaps what people accepted is simply a vague, even somehow out-of-focus, prospect.
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《籠罩下的巨大哀愁》展覽資訊
展覽日期|2021/08/07(Sat.) ─ 09/12(Sun.)
展覽地點|台北當代藝術館廣場電視牆 MoCA Plaza LED TV Wall
播映時間| Mon. ─ Sun. 16:00-21:00
特別感謝| 贊助單位
厭世會社 @mis.society
#王鼎曄 #吳柏賢 #陳嘉壬 #黃彥超 #黃淑蓮 #蔡傑 #鄭爾褀 #鍾知庭 #林郁晉 #A_Dark_Cloud_of_Sorrow_Looms_Over
#MisanthropeSociety厭世會社
#厭世會社
同時也有4部Youtube影片,追蹤數超過5萬的網紅OpenDurian ติว TCAS, GAT PAT, ONET, วิชาสามัญ,也在其Youtube影片中提到,ทดลองเรียนฟรีได้ที่ www.OpenDurian.com/gateng_kruwan...
「context meaning」的推薦目錄:
- 關於context meaning 在 林郁晉- Yu Jun LIN Facebook 的最佳解答
- 關於context meaning 在 譚蕙芸 Facebook 的最佳貼文
- 關於context meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最佳貼文
- 關於context meaning 在 OpenDurian ติว TCAS, GAT PAT, ONET, วิชาสามัญ Youtube 的最讚貼文
- 關於context meaning 在 lifeintaiwan Youtube 的最讚貼文
- 關於context meaning 在 CoffeeTea&Jane Youtube 的最讚貼文
- 關於context meaning 在 Context Meaning - YouTube 的評價
context meaning 在 譚蕙芸 Facebook 的最佳貼文
[十分鐘的判決]
早前的47人案保釋聆訊,五日四夜馬拉松式開庭至深夜,被告體力不支暈倒庭內。
然而,今次「國安第一審」的唐英傑案,卻沒有出現這個情況。結案陳詞完結,三位法官宣佈,一星期後的今天下午3時宣判。這天開庭時間準時,並於十分鐘內,宣判程序已完成。
然而,為了這十分鐘,有人願意花6個小時,於早上9時便到來高等法院。能進入內庭的公眾票只有20張,入不到內庭,就沒法親眼看到唐英傑。
這天記者也特別多,長長的人龍在千多呎第一庭外的大堂打蛇餅。庭內26張票迅間派完,庭外也派多了40餘張直播票。百計記者關注,公眾也有約一百二十人到來,在兩個直播延伸庭收看結果。
辯方律師劉偉聰依然穿着他愛的條子西服,拿着棗紅色Fendi皮革袋子。控方的周天行專員拉着黑色金屬拖喼進入高等法院一號庭。
在犯人欄裡的唐英傑,依然穿着他那灰藍色的西裝外套,髮型乾爽,額側剷青。開庭前,七、八個辯護律師圍着犯人欄外,跟他傾談,開庭前氣氛還有點輕鬆,輕輕笑着與律師們道別。
「扑!扑!扑!」三下敲打木門的聲響,預視三位法官將會步入內庭。時間是下午3時01分。個子最小的杜麗冰,脫下她那粉紅色口罩,嬌柔細語地以英文說,她並不預備把62頁的判詞讀出來。只簡短讀出8點總結。
在犯人欄內的唐英傑,專心聽着翻譯先生,從欄外以耳機告訴他的命運。連押送唐的懲教職員,也側耳傾聽。杜麗冰再一次說出那八個字:
「光復香港Liberate Hong Kong 時代革命 Revolution of our Times這支旗,在唐案的處境中,展示出來後,有自然及合理的效應(natural and reasonable effect) ,令這些字可以產生煽動他人顛覆國家。」戴着白色口罩的唐英傑,臉容嚴肅起來。
「被告人當時明白這口號有顛覆意思,亦即是把香港從中華人民共和國分裂出來。」
「被告人展示口號的行為,有意向其他人傳遞顛覆國家的意思,煽動其他人去分裂國家。」
「這口號是被告人當時正倡議的政治主張。」
「被告人在警方防線不停車,衝擊防線,是刻意向警察挑戰,而警察是代表香港法律和秩序的象徵。」
「被告人的行為是嚴重的暴力並影響公眾安全。」
「被告人的行為構成嚴重社會危害。」
「被告人行為威嚇公眾以圖實現其政治主張。」
「故此,第一項控罪(煽動分裂國家)及第二項(恐怖活動罪)控罪罪成,第三項(危險駕駛)控罪毋須處理。」
審訊進行了十多天,這一刻氣氛肅然,平日歪着坐的唐英傑,這時挺直了腰,頻密地眨眼。
***
此時,六十多頁判決書,就在庭外向記者派發。判決書由三位法官以英語撰寫,長達六十頁,交待三位法官審決的理由。
「這是國安法在香港特別行政區法院第一宗案例,沒有先例,法庭需要處理一些事務。」判決書寫道,例如在高等法院不設陪審團,被告曾上訴但被駁回。
判決書然後引用了不少案例,指「煽動」可以是印刷報章或單張,並要考慮個案的處境。
判決書也指出,「恐怖活動」不需要實際造成嚴重傷害,亦不需要局限於人身受害。
判決書詳細記載唐英傑開車那天的路線和行為。當他路經警方防線,即使警方使用胡椒球槍也沒有停下來,有圍觀者拍手喝采,也有人從高處扔物,亦有其他道路使用者在現場。判決書指,唐特意過警方防線,期間車速加快,與警察距離只有短短幾米。
「被告人刻意開車針對警察防線,而且展示有口號的旗幟。」
至於專家證人的口供,判決書用22段去寫控方專家劉智鵬及警方錄影調查的發現;而辯方專家證人的口供內容,在判決書中只有9個段落提及到。辯方的研究如連登大數據調查,全港住戶電話調查,焦點小組等,於判決書完全沒有出現過。
關於口號解讀,判決書寫道,「不認為辯方專家的分析對法庭特別有幫助」。判決書引述李立峯教授的話,「李教授的研究是要證明『光時』口號不只一個意義,但沒有測試口號是否如控方專家劉智鵬所說,含有分裂國家的意義。」
法庭指出:「我們關注的不是口號有沒有多於一個意義,而是口號是否可以煽動別人顛覆國家。」
法庭如此理解:「三個專家沒有異議,在事發的2020年7月1日,中文口號有可能像劉智鵬教授說,含有『將香港從中華人民共和國分裂出去』的意思。」
判決處如此述說:「辯方專家沒有反對口號可以有顛覆意義 (the Slogan is capable of bearing a secessionist meaning)」
判決書特別提到,辯方專家報告有提及梁天琦是在參加新東補選時,對港獨理念表達支持。而判決書指出,「李詠怡教授亦同意,梁天琦口號可能被某些人理解為鼓吹港獨。」
三位法官亦引述辯方專家在報告中指,「光時」口號其中一個含意可以是港獨。判決書紀錄道,「李詠怡教授被盤問時,亦同意『光復』可指恢復失去政權,『革命』可以指推翻政府。」
判決書亦指出,不論是控方還是辯方,三位專家證人均強調理解口號需要強調其「脈絡」(context).
而判決書亦指出,今次要理解口號的脈絡是,被告人在繁忙的高速公路上展示旗幟,當日港島區有大型反國安法示威,被告人在不同方向的車路來回,而且不肯在警方防線停車,而這一天也是香港回歸中華人民共和國的周年日子,國安法剛剛生效的第一天。
故此,在這些脈絡理解下,「自然及合理」的效果是,綜合各個因素,這口號在這處境帶有「把香港從中國分裂出來的意思」,而且可以「煽動他人去顛覆」。
判詞又提到,即使被告人理解口號並不代表港獨,「又即使口號像辯護學者專家說,只是想恢復失去的事物及追求徹底改變,我們認為該口號仍是鼓吹一種政治主張。」
法庭指出,不相信被告當天只是擔任救護員或只是約了人午飯。從唐英傑與友人的電話訊息可見,唐知道當日甚麼時候「聚人」(群眾聚集),亦關注自身「安全」及警方設置路障情況,亦知悉警方舉起干犯國安法警告旗是紫色。這些對話或訊息,反映唐知道這支旗不是沒有意思的。
而唐衝向警方防線,挑戰警方權力,令附近的人留下印像。所以,法庭認為唐是有意展示一支帶有港獨意思的旗幟,而法庭認為唐知道自己行為是向其他人傳遞顛覆國家的意思。
判詞又提到,唐開車衝防線的行為,對公眾構成危險:「電單車可以是一個潛在的致命武器」。而「明目張膽於大街大巷衝過警方防線,可令守法的市民感到驚恐,覺得安全及和平的社會有可能變成無法無天。」
三位法官指,恐怖襲擊的「威嚇性」在於,「被告追求政治主張,令社區裡不支持其政治主張的人感到威嚇,令他們不敢張聲或提出反對意見。」故此,「威嚇效果」只要出現於一部分人當中,已是對公眾做成威嚇性。故此,恐怖活動罪的控罪元素被確立。
***
審決宣佈了,緊接的法律程序繼續運行。
杜官說,兩天後星期四早上進行「求情」程序,辯方八旬的外籍大狀Clive Grossman說,唐英傑有大批求情信,會早一點交給法庭。
而控方周天行專員則向法庭申請,把涉事的電單車充公。
十分鐘內,國安法第一審已判決完成。
三位法官只有一位曾經開口說話。
唐英傑還未消化自己的命運,已要脫下耳機交還給翻譯先生。辯護律師團隊走到犯人欄旁,跟唐英傑商討了一會兒。保安員不斷催促旁聽席的人離開,但仍有人不肯走。唐英傑從法院步回羈留室的那幾步路,與旁聽席擦身而過。
旁聽席傳出叫喊聲:「加油!愛你,英傑!」
英傑只有廿四歲,平日會孩子氣地用單手做心型手勢,今天只輕輕舉起了左手,微弱地揮動了幾下,沒有力氣般,他的壯碩身影,倏地就消失於法庭內。
(圖為宣判後記者於高等法院外進行直播的情況)
context meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最佳貼文
Signet Ring of Authority
“Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you. You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you.” Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.” Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck, and he made him to ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt. Pharaoh said to Joseph, “I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt.”” (Genesis 41:39-44 WEB)
Before Pharaoh put on the signet ring on Joseph’s hand, he spoke, giving Joseph authority over the nation of Egypt. The ring therefore represents the authority of the King. Whoever wears the ring has been authorized to act on the King’s behalf, and the Kingdom’s resources are at this person’s disposal.
In the story of Joseph, Joseph is a picture of Jesus, who was accused of committing a crime that He did not commit, and then subsequently raised to the right hand of God, having all authority and power, as well as the name above every other name.
Jesus endured the greatest humiliation in order to purchase the greatest salvation for mankind. That is why Abba God gave Jesus the “signet ring”—all authority, glory, honor, and power.
We don’t really find any significant thing about rings until Jesus mentions it in His parable of the prodigal son. I believe He was drawing a reference to the story of Joseph because the “best robe” also parallels with the “robes of fine linen” that Pharaoh gave to Joseph.
““But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.” (Luke 15:22-24 WEB)
In the parable, we find that the ring is given to the prodigal son who is a picture of us who are saved by Grace through faith. We did not do anything to deserve forgiveness, but God forgave and restored us to sonship because of His love and Grace.
So Jesus was the original recipient of the ring, and then Jesus said that Abba God gave the ring to us.
In the context of the parable, a family ring like that would have an insignia of the rich family, and when buying things, the prodigal son could just show the signet, meaning to say, “Charge the bill to my father’s tab.”
The ring being given to us tells us that we have received authority from God to act in His name, and to receive good things because of being in His family. We enjoy all these benefits at God’s expense, and He is most willing to provide what we need.
“The glory which you have given me, I have given to them; that they may be one, even as we are one; I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.” (John 17:22-23 WEB)
Before Jesus was arrested and eventually crucified, He prayed to the Father that the glory which belonged to Him (Jesus) should be given to us as well. This is like giving the signet ring which was His, to us.
See yourself as one with God, and make no distinction between what is His and what is yours. We have been joined to Christ through the new birth and the New Covenant of Grace.
““He said to him, ‘Son, you are always with me, and all that is mine is yours.” (Luke 15:31 WEB)
Do you believe this, that everything that belongs to God also belongs to you? You are so wealthy because God gave you every spiritual blessing so that you lack nothing.
Whenever you feel like you have nothing, use the signet ring as a visual aid. Imagine Abba God placing it on your finger and reminding you that all authority that belongs to Jesus has also been given to you. In Christ, you have everything that you need!
The four gospels Matthew, Mark, Luke, and John contain many powerful truths that will help you in life. Understand them through the lens of Grace: https://bit.ly/understandeveryparable
context meaning 在 OpenDurian ติว TCAS, GAT PAT, ONET, วิชาสามัญ Youtube 的最讚貼文
ทดลองเรียนฟรีได้ที่ www.OpenDurian.com/gateng_kruwan
context meaning 在 lifeintaiwan Youtube 的最讚貼文
In my recent video I got a little over zealous and made some bold claims about Taiwanese people not caring about their own national pride.... I think some people may have taken my words out of context. So in this video I attempt to clarify my meaning along with a few other things that people mentioned in the previous videos comments.
#台灣 #TAIWAN #lifeintaiwan
Prozzie's Channel
https://www.youtube.com/prozzie
Music:
I'll Meet You There by Sapajou https://soundcloud.com/sapajoubeats
Creative Commons — Attribution 3.0 Unported — CC BY 3.0
Free Download / Stream: http://bit.ly/ill-meet-you-there
Music promoted by Audio Library https://youtu.be/P2mC5i3V0G8
context meaning 在 CoffeeTea&Jane Youtube 的最讚貼文
以下是我在台灣常常做,來到英國後發現大部分英國人不做的5件事!繼上次的「英國人不做的8件事」影片之後,這幾個月在英國生活又有了新發現,也算是小小文化衝擊吧。不管你是留學生、想來英國旅行,想融入英國生活,或是對英國文化感興趣都好,也許可以稍微參考一下這個影片~當然這些觀察非常主觀,不管認同或不認同,都歡迎留言跟我討論和分享你的看法!
*** 按右下角的CC開啟字幕功能 ***
1. 不喝熱水
2. 不吃熱的三明治
3. 不輕易吃掉最後一塊食物
4. 結帳慢慢來 ~ 不給時間壓力
5. 比較少插嘴
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關於最後提到的 Intercultural Training,如果你有興趣了解更多內容的話,以下是我擷取的一小段!
Silence!
Pauses, silence and tone of voice are all categorized under the non-verbal channels of communication. Intonation patterns carry a lot of meaning in English. In fact, this is a high-context aspect of the way English is used. Various other languages stress all syllables equally; for speakers of those languages the meaning carried by stress in English is not transparent.
Nb. Silence is understood to mean silence as used deliberately to communicating something (disagreement, for example). The length of pauses – during conversations in person but also on the phone – is tolerated differently according to cultural preferences.
* 每週一晚上8點固定更新+週五不固定更新
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context meaning 在 Context Meaning - YouTube 的美食出口停車場
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