Jenna Cody :
Is Taiwan a real China?
No, and with the exception of a few intervening decades - here’s the part that’ll surprise you - it never has been.
This’ll blow your mind too: that it never has been doesn’t matter.
So let’s start with what doesn’t actually matter.
Until the 1600s, Taiwan was indigenous. Indigenous Taiwanese are not Chinese, they’re Austronesian. Then it was a Dutch colony (note: I do not say “it was Dutch”, I say it was a Dutch colony). Then it was taken over by Ming loyalists at the end of the Ming dynasty (the Ming loyalists were breakaways, not a part of the new Qing court. Any overlap in Ming rule and Ming loyalist conquest of Taiwan was so brief as to be inconsequential).
Only then, in the late 1600s, was it taken over by the Chinese (Qing). But here’s the thing, it was more like a colony of the Qing, treated as - to use Emma Teng’s wording in Taiwan’s Imagined Geography - a barrier or barricade keeping the ‘real’ Qing China safe. In fact, the Qing didn’t even want Taiwan at first, the emperor called it “a ball of mud beyond the pale of civilization”. Prior to that, and to a great extent at that time, there was no concept on the part of China that Taiwan was Chinese, even though Chinese immigrants began moving to Taiwan under Dutch colonial rule (mostly encouraged by the Dutch, to work as laborers). When the Spanish landed in the north of Taiwan, it was the Dutch, not the Chinese, who kicked them out.
Under Qing colonial rule - and yes, I am choosing my words carefully - China only controlled the Western half of Taiwan. They didn’t even have maps for the eastern half. That’s how uninterested in it they were. I can’t say that the Qing controlled “Taiwan”, they only had power over part of it.
Note that the Qing were Manchu, which at the time of their conquest had not been a part of China: China itself essentially became a Manchu imperial holding, and Taiwan did as well, once they were convinced it was not a “ball of mud” but actually worth taking. Taiwan was not treated the same way as the rest of “Qing China”, and was not administered as a province until (I believe) 1887. So that’s around 200 years of Taiwan being a colony of the Qing.
What happened in the late 19th century to change China’s mind? Japan. A Japanese ship was shipwrecked in eastern Taiwan in the 1870s, and the crew was killed by hostile indigenous people in what is known as the Mudan Incident. A Japanese emissary mission went to China to inquire about what could be done, only to be told that China had no control there and if they went to eastern Taiwan, they did so at their own peril. China had not intended to imply that Taiwan wasn’t theirs, but they did. Japan - and other foreign powers, as France also attempted an invasion - were showing an interest in Taiwan, so China decided to cement its claim, started mapping the entire island, and made it a province.
So, I suppose for a decade or so Taiwan was a part of China. A China that no longer exists.
It remained a province until 1895, when it was ceded to Japan after the (first) Sino-Japanese War. Before that could happen, Taiwan declared itself a Republic, although it was essentially a Qing puppet state (though the history here is interesting - correspondence at the time indicates that the leaders of this ‘Republic of Taiwan’ considered themselves Chinese, and the tiger flag hints at this as well. However, the constitution was a very republican document, not something you’d expect to see in Qing-era China.) That lasted for less than a year, when the Japanese took it by force.
This is important for two reasons - the first is that some interpretations of IR theory state that when a colonial holding is released, it should revert to the state it was in before it was taken as a colony. In this case, that would actually be The Republic of Taiwan, not Qing-era China. Secondly, it puts to rest all notions that there was no Taiwan autonomy movement prior to 1947.
In any case, it would be impossible to revert to its previous state, as the government that controlled it - the Qing empire - no longer exists. The current government of China - the PRC - has never controlled it.
After the Japanese colonial era, there is a whole web of treaties and agreements that do not satisfactorily settle the status of Taiwan. None of them actually do so - those which explicitly state that Taiwan is to be given to the Republic of China (such as the Cairo declaration) are non-binding. Those that are binding do not settle the status of Taiwan (neither the treaty of San Francisco nor the Treaty of Taipei definitively say that Taiwan is a part of China, or even which China it is - the Treaty of Taipei sets out what nationality the Taiwanese are to be considered, but that doesn’t determine territorial claims). Treaty-wise, the status of Taiwan is “undetermined”.
Under more modern interpretations, what a state needs to be a state is…lessee…a contiguous territory, a government, a military, a currency…maybe I’m forgetting something, but Taiwan has all of it. For all intents and purposes it is independent already.
In fact, in the time when all of these agreements were made, the Allied powers weren’t as sure as you might have learned about what to do with Taiwan. They weren’t a big fan of Chiang Kai-shek, didn’t want it to go Communist, and discussed an Allied trusteeship (which would have led to independence) or backing local autonomy movements (which did exist). That it became what it did - “the ROC” but not China - was an accident (as Hsiao-ting Lin lays out in Accidental State).
In fact, the KMT knew this, and at the time the foreign minister (George Yeh) stated something to the effect that they were aware they were ‘squatters’ in Taiwan.
Since then, it’s true that the ROC claims to be the rightful government of Taiwan, however, that hardly matters when considering the future of Taiwan simply because they have no choice. To divest themselves of all such claims (and, presumably, change their name) would be considered by the PRC to be a declaration of formal independence. So that they have not done so is not a sign that they wish to retain the claim, merely that they wish to avoid a war.
It’s also true that most Taiwanese are ethnically “Han” (alongside indigenous and Hakka, although Hakka are, according to many, technically Han…but I don’t think that’s relevant here). But biology is not destiny: what ethnicity someone is shouldn’t determine what government they must be ruled by.
Through all of this, the Taiwanese have evolved their own culture, identity and sense of history. They are diverse in a way unique to Taiwan, having been a part of Austronesian and later Hoklo trade routes through Southeast Asia for millenia. Now, one in five (I’ve heard one in four, actually) Taiwanese children has a foreign parent. The Taiwanese language (which is not Mandarin - that’s a KMT transplant language forced on Taiwanese) is gaining popularity as people discover their history. Visiting Taiwan and China, it is clear where the cultural differences are, not least in terms of civic engagement. This morning, a group of legislators were removed after a weekend-long pro-labor hunger strike in front of the presidential palace. They were not arrested and will not be. Right now, a group of pro-labor protesters is lying down on the tracks at Taipei Main Station to protest the new labor law amendments.
This would never be allowed in China, but Taiwanese take it as a fiercely-guarded basic right.
*
Now, as I said, none of this matters.
What matters is self-determination. If you believe in democracy, you believe that every state (and Taiwan does fit the definition of a state) that wants to be democratic - that already is democratic and wishes to remain that way - has the right to self-determination. In fact, every nation does. You cannot be pro-democracy and also believe that it is acceptable to deprive people of this right, especially if they already have it.
Taiwan is already a democracy. That means it has the right to determine its own future. Period.
Even under the ROC, Taiwan was not allowed to determine its future. The KMT just arrived from China and claimed it. The Taiwanese were never asked if they consented. What do we call it when a foreign government arrives in land they had not previously governed and declares itself the legitimate governing power of that land without the consent of the local people? We call that colonialism.
Under this definition, the ROC can also be said to be a colonial power in Taiwan. They forced Mandarin - previously not a language native to Taiwan - onto the people, taught Chinese history, geography and culture, and insisted that the Taiwanese learn they were Chinese - not Taiwanese (and certainly not Japanese). This was forced on them. It was not chosen. Some, for awhile, swallowed it. Many didn’t. The independence movement only grew, and truly blossomed after democratization - something the Taiwanese fought for and won, not something handed to them by the KMT.
So what matters is what the Taiwanese want, not what the ROC is forced to claim. I cannot stress this enough - if you do not believe Taiwan has the right to this, you do not believe in democracy.
And poll after poll shows it: Taiwanese identify more as Taiwanese than Chinese (those who identify as both primarily identify as Taiwanese, just as I identify as American and Armenian, but primarily as American. Armenian is merely my ethnicity). They overwhelmingly support not unifying with China. The vast majority who support the status quo support one that leads to eventual de jure independence, not unification. The status quo is not - and cannot be - an endgame (if only because China has declared so, but also because it is untenable). Less than 10% want unification. Only a small number (a very small minority) would countenance unification in the future…even if China were to democratize.
The issue isn’t the incompatibility of the systems - it’s that the Taiwanese fundamentally do not see themselves as Chinese.
A change in China’s system won’t change that. It’s not an ethnic nationalism - there is no ethnic argument for Taiwan (or any nation - didn’t we learn in the 20th century what ethnicity-based nation-building leads to? Nothing good). It’s not a jingoistic or xenophobic nationalism - Taiwanese know that to be dangerous. It’s a nationalism based on shared identity, culture, history and civics. The healthiest kind of nationalism there is. Taiwan exists because the Taiwanese identify with it. Period.
There are debates about how long the status quo should go on, and what we should risk to insist on formal recognition. However, the question of whether or not to be Taiwan, not China…
…well, that’s already settled.
The Taiwanese have spoken and they are not Chinese.
Whatever y’all think about that doesn’t matter. That’s what they want, and if you believe in self-determination you will respect it.
If you don’t, good luck with your authoritarian nonsense, but Taiwan wants nothing to do with it.
同時也有3部Youtube影片,追蹤數超過1萬的網紅translation,也在其Youtube影片中提到,#ライトスタッフが発売した98版SFRPG('91.5.24)からの68移植版。グラフィックは68に合わせほぼ描き直され、プロローグも追加された。 プレイヤーはコスマの町に住むシオン・アスマーンとなり、謎の巨大隕石が落下したという北部にあるザクセンキャニオンへ、ガールフレンドのショーコと向かうが、...
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新刊出版 New issue out now!🤘🔥🔥🔥
Voices of Photography 攝影之聲
Issue 28 : #沖繩專題
The #Okinawa Issue
「亞洲當代攝影文化現場系列」是我們聚焦亞洲各地影像文化與創作實踐的系列計畫,嘗試透過亞際跨域連結與在地論述視野,拓展我們對於攝影在亞洲的實踐歷程、視覺經驗、文化及其論域的認識座標,並藉此作為影像歷史與認識論的持續省思。
「沖繩專題」是此系列的第二輯,特別邀請影像研究者暨策展人町田惠美與許芳慈共同擔任客座主編。本期採雙向閱讀編輯,集結文論與訪談,穿越沖繩糾結的被殖民史與帝國陰霾,在霸權的支配和抵抗的鬥爭之間,批判地觀看沖繩的影像,以及作為影像的沖繩。
幾世紀前,位於太平洋上的琉球列島尚未成為「沖繩」,而是存在著一個封建君主制的國度——琉球王國,後經日本薩摩藩的島津氏入侵與大日本帝國擴張,廢琉設藩遭到併吞殖民,於1879年以「沖繩縣」編入日本國家體系之內。在二戰的尾聲、1945年激烈的沖繩島戰役後,美國的佔領統治期長達二十七年,沖繩從此劃進冷戰年代的軍事戰略島鏈。即使至1972年美國將沖繩「返還」日本,在「日美同盟」的交換條件下,僅為日本本土面積千分之六的沖繩,卻佈建了整體駐日美軍逾七成的軍事設施與基地。對某部分的沖繩來說,「戰後」彷彿被無限延長,使這個亞熱帶之島,彌漫著由地緣政治與新帝國主義擊燃而仍未散去的煙硝。
本專題介紹國吉和夫、石川真生、比嘉豐光與石川龍一等沖繩的影像實踐者,追索他們的生命經驗與攝影的多重構成,以及其間複雜的政治性問題意識;同時透過評論者仲里效、岡本由希子、仲宗根香織與井上間從文的專文,將影像之於沖繩、之於歷史,由慣常對於「如何再現」的注意力,置放於「如何建構」的維度。從而提示了影像不僅僅是從殖民的情境中派生,同時也反饋到殖民的情境裡,需要加以細緻地解析。
在專題的製作期間,由全球疫情激化的國際角力波濤洶湧。與沖繩同列第一島鏈的台灣等地讀者,閱讀本專題,或許會因類似的歷史背景與政治局勢處境而更能與沖繩共感。而在沖繩所帶來的種種啟示中,我們也將意識到對於當下的世界正在發生的反抗——無論是以國家主義修辭掩飾的極權主義和種族主義,或是以經濟復甦為號召的資本主義巨靈回魂,除非我們投入更多行動與關注,否則任何國家的「強國夢」,都會是人類史上的惡夢一場。
▍關於本期 About | https://bit.ly/vop-28
The “A Study of Contemporary Photography in Asia” series is a serial project that focuses on imagery culture and creative practice in various regions of Asia. Through this connection and a view that pans across Asia, we are trying to expand our understanding of the process of practice, visual experience, culture and the identifying coordinates of photography in Asia, and using such knowledge as a continuous reflection of imagery history and epistemology.
Second in the series is the Okinawa issue that features Machida Megumi and Hsu Fang-Tze, both imagery researchers and curators, as our guest editors. This issue adopts a dual reading and editing process; a combination of essays and interviews brings readers through the complicated colonial history and the burden of empiricism on the island, taking a critical view of Okinawa’s imagery, and Okinawa as an imagined object while it struggled against hegemony.
Several centuries ago, there existed no “Okinawa”, but the Ryukyu Kingdom, a feudal kingdom in the Ryukyu Islands in the Pacific Ocean. After the invasion by the forces of the feudal domain of Satsuma, and subsequently by the Empire of Japan, the Ryukyu Islands were annexed and colonized, and in 1879, established as the Okinawa Prefecture. At the end of the Second World War in 1945, the U.S. forces occupied and ruled Okinawa for 27 years, sealing its fate in the strategic chain of islands in the Cold War era. Even when the U.S. forces “returned” Okinawa to Japan in 1972, the island, which only constitutes 0.6% of Japan’s total land area, houses more than 70% of the U.S.'s military facilities and bases stationed in the whole country under the US-Japan Security Alliance. To some parts of Okinawa, it almost feels like that the “post-war” era never ended, surrounding this subtropical island with a plume of smoke that rose from the collision between geopolitics and new imperialism.
In this series, we take a look at the layered composition of the life experiences and photography by Okinawan imagery practitioners Kuniyoshi Kazuo, Ishikawa Mao, Higa Toyomitsu and Ishikawa Ryuichi, as well as the complicated political consciousness that is birthed from this interaction. We also move our focus from the question of “how to represent” to “how to construct” the background of Okinawa and its history through the essays by Nakazato Isao, Okamoto Yukiko, Nakasone Kaori and Inoue Mayumo. Through such a redirection of focus, we see the need for a careful analysis as it shows us that imagery is not only generated from colonization, but also feeds back into the issue.
While putting this issue together, the world is being ravaged by the COVID-19 pandemic, intensifying power rivalries. We imagine that our readers in Taiwan and other areas, which belong in the first island chain alongside Okinawa, would feel even more relevance to the island (Okinawa), given our similar histories and political situations. As we feel inspired by Okinawa in many ways, we also become aware of the struggles that are happening around the world, whether it is one against totalitarianism and racism under the mask of nationalistic rhetoric, or the return of capitalism in the name of economic recovery. Until we put into action our words and resist, any dream of a “nation of great power” is but a nightmare for the history of humankind.
___
Voices of Photography 攝影之聲
www.vopmagazine.com
colonial empire 在 translation Youtube 的最佳解答
#ライトスタッフが発売した98版SFRPG('91.5.24)からの68移植版。グラフィックは68に合わせほぼ描き直され、プロローグも追加された。
プレイヤーはコスマの町に住むシオン・アスマーンとなり、謎の巨大隕石が落下したという北部にあるザクセンキャニオンへ、ガールフレンドのショーコと向かうが、それが彼らを運命の冒険へ導いていく。
BGMは98版同様、佐藤氏が編曲、opm版・midi版が用意されており、opm版はopm8音+adpcmに編曲されている。
ドライバ作成:小倉唯克氏
効果音:鈴木丈司氏
編曲:佐藤天平氏
Manufacture: 1991.11.15 RIGHT STUFF
Computer: X68000 Series
Hardware: YM2151,MSM6258
Music Driver Programmer: Tadakatsu Ogura
Sound Effect: Takeshi Suzuki
Arranger: Tenpei Sato
------------------------------------------------------------------------------------------------------
00:00:00 01.Prologue (プロローグ)
00:06:46 02.AlsharK (アルシャーク)
00:09:41 03.Silent satellite (サイレント・サテライト)
00:12:43 04.Salad Days (サラダ・デイズ)
00:16:36 05.Town Old Times (町 Old Times)
00:19:53 06.Overture to the successor (遺志を継ぎし者への序曲)
00:22:48 07.SMaaaaaSH! (スマッシュ!)
00:26:04 08.Baptism of death, and ... (死の洗礼,そして…)
00:28:56 09.Sadness City (悲しみの町)
00:32:50 10.Sand Ocean (サンドオーシャン)
00:36:19 11.BUY! BY! Darling (バイ!バイ!ダーリン)
00:39:13 12.Can a See Me
00:42:09 13.Palace WULIA (パレスウリア)
00:45:03 14.Next Journey (次なる旅)
00:48:22 15.Public pub (パブリックパブ)
00:51:54 16.Colonial SHIP(植民船)
00:54:49 17.CHAW-SNOMU
00:58:08 18.It is nice Mintus people(ナイスだね ミュントス人)
01:00:43 19.Cali !! earth (Cali!!大地)
01:03:33 20.sortie! Tusk Butler (出撃!タスクバトラー)
01:06:41 21.BEAST BAYDEN
01:10:29 22.Shouko My Love ~ Let's meet again, sure! (ショーコ My Love~また会おうね、必ず!)
01:13:42 23.ACT' FIGHTING
01:16:39 24.Battle BUGGY
01:19:27 25.Dark SHADOW
01:22:06 26.Dush!!
01:23:38 27.EMPIRE
01:26:47 28.Feer
01:29:32 29.Finish
01:30:18 30.FIRE Field
01:33:05 31.Funny
01:34:11 32.Joe is No.1
01:36:55 33.Peaceful days (Peacefulな日々)
01:40:41 34.Psycho
01:42:57 35.Russel GEIYER
01:46:09 36.Remains of the lake (湖の遺跡)
01:49:17 37.Infiltration! Space Fortress Barbus (潜入! 宇宙要塞バルバス)
01:52:21 38.Fighting Joe (ファイティング ジョー)
01:54:03 39.At the end of the trial (試練・・・・の果てに!)
01:57:23 40.Star's Terminal (星のターミナル)
----------------------------------------------------------------------------------------------
colonial empire 在 志祺七七 X 圖文不符 Youtube 的最佳貼文
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#英國女王 #大英帝國 #大英國協王國
節重點:
00:00 開頭
00:56 從「大英帝國」到「大英國協」
02:44 最忠心的「大英國協王國」
03:38 什麼!加拿大元首不是杜魯道?
04:57 為什麼要擁戴英國皇室?
06:31 分手派的代表:巴貝多
08:04 巴貝多「出走」,外界怎麼看?
09:10 我們的觀點
10:34 提問
10:52 結尾
【 製作團隊 】
|企劃:力寧
|腳本:力寧
|編輯:土龍
|剪輯後製:Pookie
|剪輯助理:歆雅、珊珊
|演出:志祺
——
【 本集參考資料 】
→The Time Has Come’: Barbados Casts Off the Queen as Head of State, and Others May Follow:https://nyti.ms/31nd6xT
→Opinion | Long live Barbados as a republic, soon to be free of tarnished 'global Britain':https://bit.ly/2T9wOIX
→「完全擺脫殖民樣貌」 不再把英國女王當國家元首 巴貝多2021年轉為共和制:https://bit.ly/3dInQf6
→巴貝多將取消英女王國家元首地位 讓自己的人民當家作主:https://bit.ly/35gC82U
→As Barbados Drops Queen Elizabeth II, Here’s Where Else The Monarch Is Head Of State:https://bit.ly/2IHC4Br
→Barbados plans to remove the Queen as head of state without a referendum – is that a wise idea?:https://bit.ly/34bZ0B5
→Barbados to remove Queen as head of state:https://bit.ly/3dJaijK
→Times have changed': Barbadians in Reading welcome republic plans:https://bit.ly/37ofCri
→巴貝多將取消英女王元首地位 英議員控中國施壓:https://bit.ly/2HhDJgD
→Royal Family still has huge appeal in Barbados despite fresh bid to axe Queen, study finds:https://bit.ly/2HoXHFZ
→Could Canada follow Barbados and drop the Queen as head of state?:https://bit.ly/2IELUnE
→Open to Debate: Does Canada need a monarchy? :https://bit.ly/3m65PdU
→Global Opinions | Canada’s embarrassing governor general should resign — and no one should replace her:https://wapo.st/3kevCQz
→Rihanna fans ‘nominate’ her to replace Queen Elizabeth II as Barbados' head of state:https://fxn.ws/34dPFsL
→大英國協元首換人做!查爾斯王子扶正,他從女王手中接過怎樣的國際組織:https://bit.ly/31lXSJi
→你可能不熟悉它,但它涵蓋全世界三分之一人口!關於「大英國協」你不可不知的七件事:https://bit.ly/3dFvMxI
→「成為一個主權獨立的國家」 澳洲八大地方首長表態支持改行共和制:https://bit.ly/2Hj5K7A
→不想再當英國女王伊莉莎白二世的子民?澳洲民調:過半民眾贊同建立「獨立共和國」:https://bit.ly/2HeMLLy
→紐國脫英風潮起 6成民眾想選國家元首:https://bit.ly/37ncwnB
→New Zealand likely to become a republic in my lifetime, Jacinda Ardern says:https://bit.ly/3m4sAi4
→Opinion | Why America Needs a Royal Family:https://nyti.ms/2HkQ6IN
→圖片出處:2011年 威廉王子和凱特王妃首次海外參訪,在加拿大受到熱烈歡迎:https://bit.ly/34bRYMM
→圖片出處:The royal:familyhttps://bit.ly/2Hhn3pw
【 延伸閱讀 】
→The Difference between the United Kingdom, Great Britain and England Explained:https://bit.ly/3m66mMW
→Britain misses its empire more than other major post-colonial powers, poll finds:https://bit.ly/3m66nAu
→讓英國首相公開道歉、內政大臣下台的移民醜聞──「疾風號世代」遣返事件:https://bit.ly/31pRYai
→澳洲史上最大政治風暴解密!總督開除總理引爆憲政危機 王室書信公開:英國女王未獲事前通知:https://bit.ly/2T9y0vR
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colonial empire 在 Facebook and the New Colonialism - The Atlantic 的美食出口停車場
Today's empires are born on the web, and exert tremendous power in the material world. By Adrienne LaFrance. Mark Zuckerberg, founder and CEO of ... ... <看更多>