🌇【時尚紐約】🏙
最近的紐約很繽紛很熱鬧,不只是秋意已經悄悄染上樹梢🍂,而是兩大博物館:大會藝術博物館和布魯克林美術館都有精彩可期的時尚大展進行中。
前有剛落幕的紐約時裝周、名人與藝人走秀大典The Met Gala,當下則有大都會藝術博物館「服裝學院」(The Costume Institute)年度特展:「在美國:時尚的詞彙」(In America: A Lexicon of Fashion),以及布魯克林美術館特展「克里斯汀・迪奧:夢想的設計師」(Christian Dior : Designer of Dreams)已登場。
紐約兩大博物館的時尚特展同時舉辦,多少有較勁意味,但更多是對大都會的聯手禮讚。畢竟就老百姓而言,在同一個城市便能欣賞到兩場時尚展覽,無論印象或是體驗都有加乘效果,視覺感受也是雙倍動人。
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細數服裝學院歷史,源自1937年出身德裔猶太富商家庭的Irene Lewisohn(1892-1944) 率先創辦「服裝藝術博物館」(Museum of Costume Art)而來。Irene因肺癌去世之後約兩年,服裝藝術博物館被併入大都會藝術博物館,服裝學院正式成立。
在時尚界呼風喚雨多年的Anna Wintour於1995年開始擔任服裝學院聯合主席,規劃最受矚目的The Met Gala,為年度特展宣傳,也為服裝學院籌募資金。許多藝人或名人皆是想方設法獲得入場券,才能證明自己在時尚圈和社交圈的份量。2014年服裝學院更被命名為Anna Wintour Costume Center,看到這裡,大概就可以知道這位太太被稱為〝紐約地下市長〞並非浪得虛名。😎😎😎
不過服裝學院如今霸主地位,一方面雖然少不了Anna Wintour加持,另一方面布魯克林美術館也貢獻不少。💪
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2009年1月服裝學院接收一批來自布魯克林美術館,質與量皆精彩的服裝藏品,使得服裝學院從此坐擁世界上數量最豐富、品項最完整的時尚收藏,建構出西方服裝文化史完整脈絡。如今以Irene Lewisohn 命名的圖書館📚The Irene Lewisohn Costume Reference Library更成為世界上最重要的時尚圖書館之一。
服裝學院和附設圖書館可說是時尚從業人士與愛好者的聖地,非相關產業的老百姓雖然無法自由出入其中,至少還有年度特展得以期待。🤩
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儘管沒有The Met Gala和服裝學院那樣受到媒體矚目,布魯克林美術館本回特展「克里斯汀・迪奧:夢想的設計師」(Christian Dior : Designer of Dreams)似乎更吸引人。🥰
從品牌的巴黎檔案室借來200多件高訂系列時裝,照片、設計草圖、影片與博物館典藏作品,細細述說Monsieur Dior(1905-1957)以卓越才華所開創的經典與傳奇,以及歷任設計總監如Yves Saint Laurent、John Galliano、Raf Simons 和 Maria Grazia Chiuri等人精彩之作。
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迪奧先生1946年創立品牌,1947年首次發表高訂系列,便以〝New Look〞震驚四座,一舉成名。當時正值二戰結束後沒多久,戰時因物資緊縮,連帶使得服裝款式和布料使用都受到限制,好好打扮不過是奢侈夢想,頂多只能在帽子上聊勝於無玩花樣。壓抑許久沉寂多時,女孩們的時尚魂終於因迪奧先生的〝New Look〞一夕迸發。
🌷〝New Look〞有收腰設計強調女性曲線,大膽豪氣下重本所製成的圓裙映襯出纖細腰身和柔美氣息,如花朵盛開般綻放流瀉,也為亟需振奮的戰後女裝開創新面貌,更鼓勵人們重返往日美好生活。🌼
若說他老人家是戰後首位高級訂製服大師,一點都不為過。
#NewLook 模樣請見留言第一則或是影片開頭
那一年稍晚,迪奧先生也踏上紐約。就像許多1930年代之後來到大都會,見識摩天大樓林立奇景的歐洲人一樣,例如荷蘭風格派畫家蒙德里安,紐約的宏偉都市景觀都進而影響了他們的作品,無論是服裝設計或是畫作風格。
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傑出的時尚設計師不僅得具備扎實基本功、過人設計才華,深厚藝文涵養更是不可或缺,無論Christian Dior、Yves Saint Laurent、Hubert de Givenchy、Karl Lagerfeld皆是如此,膚淺無文多半只能譁眾取寵,淪為市場過客。即使新世代消費者再如何買單,嗯,就是那個街頭風。
時尚借鏡藝術元素延伸於設計從來不在少數,Dior也是如此。例如影片2分10開始提及,以美國抽象表現主義代表畫家Jackson Pollock作品為靈感所設計的晚禮服,就是出自Marc Bohan 手下1986年秋冬系列之作。
布魯克林美術館策展功力和品牌方推廣文化的用心向來令人敬佩,即使無法親臨現場,透過影片紀錄,我們還是能夠感受到展覽現場的震撼呈現,還有一場厲害的時尚展覽布展過程。
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已經兩年無法飛到紐約拜訪服裝學院特展,本來還可以安慰自己反正這兩回主題不是那麼吸引人,沒看到好像也還好…巴特,一見到布魯克林這場迪奧特展影片,心頭就像被重擊,失落感如排山倒海,不得不吶喊,也一定要分享。
結合精緻工藝與文化脈動,多麼撼動又多麼美的一場視覺饗宴!🤩❤️🥰
有多美?看完影片你就知道惹。(繼續打滾+哀號~😩🥺😫
#月餅節看迪奧大展
#祝福大家吃再多蛋黃酥都不長肥肉
#品牌粉專還有更多好好看特展影片
#展期09/10/2021–02/20/2022
#BrooklynMuseum #ChristianDior
#東西縱橫記藝JunieWang
https://www.facebook.com/Dior/videos/215703203926828/
同時也有10部Youtube影片,追蹤數超過33萬的網紅丹妮婊姐星球,也在其Youtube影片中提到,頭髮整理這件事情,因為大家平常都超忙跟國際大懶豬,所以出門打理頭髮,我覺得極限就是三到五分鐘(一秒都不想花的那就理平頭啦,韓國男團頭一顆好好弄也要20分鐘好嗎),這整髮梳我真的用好一陣子,上手超方便的,最棒就是弄到頭皮也不會火燒厝!!!我之前要用電棒或離子夾就是魂飛魄散哈哈哈哈,只能遠離頭皮!這整髮...
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
飛花落院設計師 在 Facebook 的最佳解答
今天拿到了人生最貴的售後保證書:是我新家售後服務卡~
也拿到了人生最貴的使用說明書:新家也有使用說明喔~
不好好走一輪買新房流程,還真不知道原來連房子都有保證書和說明書,看著厚厚一疊資料,包含打上我名字的產權與地權,那一刻 #感受到自己是這麼真實的存在與活著,貨真價實感到踏實;
第二次複驗房子就順便交屋了。
宜哲設計師陪同複驗,竟然還是抓到不夠完善的地方:譬如該修補的地方不夠美、或者工班竟然在修整過程中又刮傷了門框......老實說不靠設計師鷹眼,我是完全看不出來的~建商的驗屋組非常負責,再次很仔細地一起檢查了一次後,一週內會改好,那我的房子就可以開始動工了。
非常期待一週後就可以開始裝潢施工啊~
整個交屋流程都仔細又貼心:點交房屋說明書,所有未來修繕該找誰,都記錄得清清楚楚;房間鑰匙一把把測試、門卡一張張設定、所有的東西點交明確有憑有據,第一次買房跟興富發,感受度是非常棒的!
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點交完後,和設計師留在現場討論設計。
差不多也要訂購我未來home gym的設備了,必須再確認一次位置與需求。
原本很想把工作室的懸吊架拆來新家掛,便可以在家做懸吊運動~那是筋肉爸爸六年半前,第一次自己創業,簡單畫圖給鋼鐵廠做出來的架子;結果設計師看一眼噴口說:「啊~好像曬衣架~」!!我們對看一眼後,筋肉老爺說:「我不會留戀的~美比較重要」,決定連懸吊架都讓設計師來設計美化吧。
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對於新家的配色,後來整個翻盤走冷色調、灰階搭配白~我連木頭地板都選很偏白的木頭色,當然系統櫃、櫥櫃都想要越白越好。
白的建材選擇很多,光是同色系木紋,裡面刷紋走什麼色調就會創造完全不同的質感,哲空間 室內裝修設計有限公司 應該是發現我有「愛翻盤」的惡習,直接把系統櫃與木工櫃的板材型錄帶來現場,好奇怪~當窗戶陽光灑在型錄上,所有壁板呈現出來的感覺,都跟原本在設計師公司選色時不太一樣!!!於是果然我又翻了自己的盤,換了塊原本沒陽光時呈現過度冷白的木板,它搭配上新家的陽光與窗戶,簡直美呆了!
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後來進入住戶資料填寫,同時要跟物業代管協調未來裝潢時設計師與工班進出登記事宜,這裡面很多眉角,譬如說:裝潢前要包覆好大樓電梯與走廊等保護措施,聽說有的管委要求高標包一包十幾萬就沒了(十幾萬都可以鋪好多木頭地板了這樣心也太痛)~好在我們的沒有被太誇張要求,但是必須跟其他施工的戶數協調包裝保護的共同分擔;不聽設計師與管委談,還不知道問題這麼多:誰先包?誰先拆?那如果前面施工的弄到損傷卻因為還有下一戶在裝潢包才沒拆,導致後續才發現傷痕,該怎麼離清賠償......
我開始放空滑手機看股票,這幾週入手電子股,真是看得我嘴角上揚。
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Lionel防疫一個多月幾乎足不出戶,偶爾去我們工作室運動一下,他看到新家後院的游泳池與小花園一直想爆衝去曬太陽!
筋肉老爺一到泳池邊,就往泳池四個角巡邏,我說:「你幹嘛?」
「我怕有甲蟲落水淹死~來看看有沒有需要救援的~」他回答的可真自然,果然是甲蟲控,有夠不合邏輯,誰會在交屋當天看有沒有甲蟲需要救援?
結果他真的在泳池一隅撈到隻母台灣扁鍬~看起來淹死了,一動也不動~他說:「可能還需要回個神,我帶著它試試看~」
後來沒多久真的給我活了過來~~筋肉父子喜孜孜地說,以後搬來每天早上要去巡邏泳池有沒有甲蟲需要救援!
#因為他們我也開始覺得甲蟲有夠可愛了
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下午直接跑到新家戶政事務所辦理戶籍遷移、區公所辦理老爺的身心障礙症改地址......
拿著自己的房契入戶籍,真的是非常平凡又奇幻的體驗~明天開始要跑學校處理轉學事宜,接下來日子應該會因為新家變得非常非常充實吧!
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新家附近是非常悅耳的蟬鳴,印象中,我小學後就不曾在台北聽過這樣的蟬鳴了,只有每次夏日去住渡假飯店時才有~
九月開始,我就可以天天住在自己充滿度假感的房子了~~
住著它、讓它對抗通膨、好運一定會越來越多因為更有賺錢動能了!
現在低利率、銀房放款多;未來通膨嚴重、物價齊飛漲;十分慶幸去年的自己,就這樣勇敢的買房了~
仔細想想自己真的是白手起家,從月薪兩萬三的小企劃一路爬啊爬的,40歲不年輕但也不老,終於有了自己的安棲之所;
曾經是個想嫁給有房產男人的女子,最後靠自己買了房子還能好好養家顧長子次子,人的潛能可真說不準,可能是因為 #愛給了我動能,這幾年異常辛苦但卻是格外幸福的,心態陽光以後什麼都陽光了呢!
飛花落院設計師 在 丹妮婊姐星球 Youtube 的精選貼文
頭髮整理這件事情,因為大家平常都超忙跟國際大懶豬,所以出門打理頭髮,我覺得極限就是三到五分鐘(一秒都不想花的那就理平頭啦,韓國男團頭一顆好好弄也要20分鐘好嗎),這整髮梳我真的用好一陣子,上手超方便的,最棒就是弄到頭皮也不會火燒厝!!!我之前要用電棒或離子夾就是魂飛魄散哈哈哈哈,只能遠離頭皮!這整髮梳一開始我用第一次大概5分鐘起跳到後來真的3分鐘就弄好啦!沒空一直去美容院洗頭或也沒長期美容院預算的,這隻很適合你,小小設計師的手在家裡~
本影片感恩乾媽DAFNI喔所以有些小優惠
表弟妹才有的超限時價格與限量加碼再送雙好禮
muse 造型整髮梳下單現折1400,再加贈表弟妹專屬好禮。
這裡買👉https://lihi1.com/aqfsF
好禮1. 施華洛世奇 隔熱收納袋(市價$1680)
好禮2. DAFNI 分區夾組-2入 (市價$290)
線上跟櫃上活動不一樣喔!優惠也不一樣~
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想體驗神奇梳子的表弟妹們~~~
可以去全台hengstyle恆隆行百貨櫃位唷
🔍櫃點資訊:https://lihi1.com/LN5XR
憑婊姐影片畫面或貼文截圖加碼再送~
好禮1. AHAVA 以色列鹽海洗髮精 400ML(市價$1280)
好禮2. 施華洛世奇 隔熱收納袋(市價$1680)
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飛花落院設計師 在 陳泰源-房仲/主持人/歌手/作家/演講師 Youtube 的精選貼文
191103華視新聞雜誌 貧富失衡 低薪老窮的吶喊
影片網址→https://youtu.be/2OH_ALcheZ8
台灣的貧富差距,越來越懸殊,主計處公布家庭收支調查,最高所得組和最低所得組,竟然相差6倍多,是近6年來最高,而學界也公布一份數據,顯示全台最有錢的、金字塔頂端的人,平均身價高達39億元!不斷擴大的貧富差距,帶來嚴重的社會衝擊,採訪團隊特別製作系列報導首先帶您來看,台灣天上地下的「兩個世界」。
記者/林彥汝、文楷誠 綜合報導 / 台北市……↓
記者林彥汝:「台灣的超跑市場一年大約可以賣出400輛到500輛左右,對很多民眾來說這可能是遙不可及的夢想,但是對富豪來說,這卻是他們收藏的興趣之一。另外,豪宅的紀錄,又再度創下了新高,全台灣最貴的這一棟,每坪單價至少600萬以上。」
旋轉式設計,佇立在信義區精華地段,一戶上看18億,而首戶15天就成交,天價就連房產業都震驚。
房仲業者/陳泰源 表示:「有錢人他們也會自成自己的一格的生活圈,自己的交際圈,其實也有助於鞏固這個房價。」
超級豪宅號稱能抗7級以上的強震,鋼材結構壽命更長達1000年,而每一戶都有一座空中花園,還有超跑、救護車專屬電梯,能直達家門口,奢華難以想像。而位在雲端的生活,這些令人瞠目結舌的房價、物價,背後卻也隱藏台灣貧富差距的可怕。
主計總處公布2018年家庭收支調查,若把全國家庭收支由高到低分成五組,前20%最高所得組平均每戶可支配所得高達209萬9030元,而最低所得組只有34萬4948元,相差6.09倍,是近6年來最高,但政府公布的數據其實遠遠不能反映出貧富落差的真實現況。
學界採用資產登記法估計台灣的財富分配,扣掉房貸計算每人的淨資產,台灣最有錢的前1500人,平均身價近39億,而前10%的人平均每人擁有4180萬,進一步分析,前10%的富有者,就掌握了全國63%的財富,等於只剩下37%給90%的人分。而金字塔頂端1%的人則占有全國24%的財富,富者富可敵國,窮者日不敷出,這是今日台灣最真實而殘酷的現象。
年輕人要往上爬越來越難,而6年級生的李春美,很慶幸自己在房價低的時候,抓住了機會。
保險公司業務總監李春美:「這個是一位新銳設計師叫蕭築方,那這是我的好朋友,也是我們家裡的設計師游雅清小姐特別送我的。」
一進門就像進入一座小美術館,李春美是保險公司的業務總監,住家上下兩層近百坪,設計簡約又不失氣派。
保險公司業務總監李春美:「當我們在設計的時候希望可以孩子一個活動空間,所以這邊就做了一個類似操場迴廊的這樣子。」
這棟房子是舊屋打掉,重新裝潢的費用就可以再買一間房,花千萬設計也登上雜誌介紹,不過李春美邁向金字塔頂端的路,並非繼承家業,而是靠自己一手打拼。
保險公司業務總監李春美:「我是從零開始,那我過去也沒有相關的經驗在,那我只知道一件事情,就是我可能必須要投入更多的時間去努力,所以我有長達3年的時間吧?我的工作時間是7點到凌晨2點結束。」
李春美從小業務做起,連晚上也不放棄衝業績,到夜市招攬客戶,當時,她相信努力就會有回報。
保險公司業務總監李春美:「在SARS那一年,我存到了第一筆錢,那我就在台北市買了一間套房,那大家可能都知道那個時期買的房子其實房價都比較低,所以有一筆資金其實是靠不動產投資買賣的價差賺到的錢。」
李春美大方分享理財方法,除了內湖這間千萬豪宅,她在大直、新竹都有房子出租,生活優渥,但也坦言M型社會讓現下年輕人,買房成為遙遠的夢想。
保險公司業務總監李春美:「如果是以固定薪資的話他的加薪幅度,其實滿有限的嘛,一個月3萬塊,扣除掉他的生活開銷,他可能真的一年要存到10萬塊,都有點難度。」
如今要像李春美一樣白手起家成功的人,還有多少?
薪水沒漲、房價物價飛漲,34年來,最富有的前1%的年均收入和99%的人逐漸拉大,2011年創下新高,1077萬對上78萬,而富商大部分的資產來自房地產、證券等,這些資產難以課稅,而且就算不用工作,錢滾錢的速度,也比領固定薪水快上好幾倍,如果說,有錢人的真實財富多到難以估計,那麼,最底層的家庭窮困程度,也同樣難以想像。
陳青琪靠生命演講賺取生活費,而她的先生全盲,在醫院擔任按摩師,兩個人月薪加起來只有3到4萬,扣掉一萬房租和生活費,在大台北要養育一雙兒女,很不容易。媽媽陳青琪:「我覺得窮人就好像在那個老鼠賽跑的堆裡面,就是他不斷的在花錢、花錢、花錢,然後他賺錢的機會又變得很少。」
飯桌充當書桌,陳青琪會督促女兒唸書,她相信教育能為艱困的生活帶來希望,但教育費的差距,就讓她喘不過氣。媽媽陳青琪:「所有的教育都要花錢,隨便上一堂什麼課都很多錢,就我舉例,我有兩個孩子如果我要讓他們去安親班,一個月一個小孩就要6千塊,兩個小孩就要1萬2,會很多的才藝,或者是會很多的技能,那不知道要多少錢才堆得起來。」
而要如何縮小貧富差距,學者認為要從稅收下手。中研院社會所副研究員林宗弘:「其實目前也是發生了社會流動也在下降的問題,有錢人一代一代的有錢,這個後果當然是,你想要跳進最高所得組會越來越困難,你跟他的距離在拉大。」
台灣貧富差距不斷擴大,這股恐慌感不只發生在陳青琪的身上,在富人越富、 不斷成長的高房價社會,絕大多數的人,未來只會感到越來越窮、生活越來越苦貧與富猶如天上和地下,兩個世界的距離是不是會就此壓垮人們對生活的希望。
整集,完整版youtube連結→https://youtu.be/_6aKhTw_iHQ
華視官方網站新聞連結→https://news.cts.com.tw/cts/general/201911/201911021979846.html
部落格網址→https://taiyuanchen1223.blogspot.com/2019/11/191103_6.html
飛花落院設計師 在 LILLIAN.M Youtube 的最讚貼文
🔶這次訂購的歐洲鐵路火車高鐵票券:飛達旅遊 http://bit.ly/2SwHwX2
( 折扣碼LillainM省6歐開票手續費用 )
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全歐12G電話/網卡:http://bit.ly/2Sq9unq (全歐通話3000分鐘)
🔶 #AnaLuisa 歐洲旅行的飾品夥伴|紐約官網:http://www.analuisa.com/lillian 10%折扣碼:Lillian10
🔶荷蘭Vlog.2|Sofie帶Lillian逛阿姆斯特丹運河紅燈區 https://www.youtube.com/watch?v=ivN5W5_cPaM
🔶法國Vlog.3|旅行要趁早,火災前登頂巴黎聖母院。愛上電子菸 PARIS FRANCE❤️https://www.youtube.com/watch?v=APh2KD5tMnM&t=7s
🔶法國巴黎Vlog.2 | 跟我回到文藝復興時期看梵谷&莫內的真跡 in 世界奧塞美術館❤️https://www.youtube.com/watch?v=JpY8xw3uiAs&t=127s
🔶kkday【荷蘭交通票券】阿姆斯特丹 GVB 多日交通卡:https://bit.ly/2YVyY3a
🔶本次穿搭: SHEIN
台灣站: http://bit.ly/2Eam9bk
國際站: https://goo.gl/XpB7uS
折扣碼:Q3Lillian10 ( 满NT$999 折上折10%到9/30 )
本次帶到歐洲的SHEIN服飾:
我的歐洲睡衣(深藍絨毛運動套裝):http://bit.ly/2QuDLVe
高領毛衣(黑色:http://bit.ly/2PdVqMb
SHEIN 撞色燈籠袖針織衫(紅白 http://bit.ly/2BACoeQ
SHEIN 捲邊領落肩針織衫(酒紅 http://bit.ly/2X0WIiI
SHEIN 落肩袖條紋拼接刺繡大學T(白色 http://bit.ly/2BBHRSJ
SHEIN 高領纯色套頭衫 (深灰 http://bit.ly/2GpRpo7
SHEIN 高領條紋套頭衫(海軍藍 http://bit.ly/2UZdAEU
SHEIN 高領人造毛皮套頭衫 (卡其色 http://bit.ly/2EclftO
SHEIN 小高領條紋邊套頭衫(白色 http://bit.ly/2IgFNFz
SHEIN 抽繩字母印花連帽衫(酒紅 http://bit.ly/2Gqdu5L
SHEIN 前開襟磨邊外套(黑色 http://bit.ly/2UZXBpY
SHEIN 高領纯色毛衣(綠 http://bit.ly/2TNy9nm
🔶我的髮型設計師:A’mour文山店的Tony( Line : boy00622 )
FB專頁 : https://www.facebook.com/amour7hairsalon/
🔶 * BGM
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Most of my BGM is from NCS, Concordia Recordings, FreeMusicWave & SkyBlew :
NCS:https://www.youtube.com/user/NoCopyrightSounds/videos?disable_polymer=1
Concordia Recordings:https://www.youtube.com/user/concordiarecordings/videos
FreeMusicWave:https://www.youtube.com/user/freemusicwave/videos
SkyBlew : https://soundcloud.com/SkyBlewMusic
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FIND ME HERE:
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◎Facebook : https://www.facebook.com/Lillian.MandTheTaiwaneseTheMalaysian/
◎Instagram : https://www.instagram.com/lillianmin_/
◎Business合作邀約請至妮妮 : niny598@gmail.com
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#荷蘭 #鹿特丹 #小孩堤防 #阿姆斯特丹紅燈區 #阿姆斯特丹運河區 #Holland #Netherland #Amsterdam #Redlightdistrict #rotterdam #kinderdijk
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拜訪無菜單日式山中料亭飛花落院,把心慢下來】 #麻葉餐飲集團一手打造 ... 理「飛花落院」全新開幕- MOT TIMES 明日誌 ... 前,荷蘭景觀設計師Piet Oudolf 在4 ... <看更多>