關於 電動壓接鉗 ，我們在網路上蒐集到這些相關的討論、資訊與評價

[狂人新聞台] 22年式The Golf 8 R & R Variant & The Tiguan R開放預售！

＃小編：分別以195.8萬元、202.8和205.8萬元的預售價格開放接單！


The Golf 8 R擁有R專屬運動化前、後保桿造型、R專屬車身同色跑車側裙和R 專屬藍色煞車卡鉗，同時以水箱護罩藍色飾條、霧銀色後視鏡罩彰顯專屬身分，尾門具備黑色大型後下擾流、廠徽下R徽飾和專屬運動化四出尾管，19吋Estoril R專屬跑車輪圈。在The Golf 8 R Variant外觀則再加上鋁質車頂架、全景式電動天窗與Easy Open電動尾門（感應式自動開啟），提升實用機能性。

The Golf 8 R / R Variant在車室則是包含R專屬運動化真皮多功能觸控方向盤、R專屬碳纖維紋中控台、車門飾板和金屬踏板，其中方向盤左側按鍵控制區提供特殊R按鍵，便於切換駕駛模式與獨特賽車模式，內裝同時採用首次導入的R專屬Nappa Carbon/碳纖維紋真皮跑車型座椅，同時駕駛座具備電動調整含記憶功能，而雙前座均有通風加熱功能。此外，在數位化駕駛導向座艙的設計之下，Digital Cockpit Pro 10.25 吋全邏輯數位化儀表可顯示R 專屬性能化儀表模式，內容可隨意調整所需資訊如R專屬POWER功率輸出kW和扭力值/扭力分配、G-Force、Bar增壓值和賽道單圈計時，同時另增加獨家R View，以3D模組顯示資訊且螢幕上方序列式轉速表。

The Golf 8 R / R Variant搭載2.0升EA888 evo4四缸渦輪增壓汽油引擎，能爆發最大馬力320ps和最大扭力42.8 kgm，搭配7速DSG 雙離合器自手排變速箱，五門掀背車型 0－100km加速僅4.7秒，極速可達250 km/h。而R車款皆由Volkswagen R性能部門專責開發，並且於素有綠色地獄之稱的德國Nürburgring紐柏林賽道多次進行測試及調校，因此兼具動力性能實力與頂尖底盤設計，其搭載R性能部門專門調校的4 MOTION主動式智慧型四輪驅動系統、DCC主動式底盤控制系統、動態齒比轉向輔助系統及懸吊降低20mm的R專屬運動化懸吊，在4 MOTION主動式智慧型四輪驅動系統中的R Performance 扭力分配系統，透過位於後軸的兩組多片式電子液壓離合器進行動態調整後輪輸出，單邊扭力分配最高可達100%，提供最佳循跡性與高度過彎極限。此外，透過首度加入具備駕駛學習功能的VDM車輛動態管理系統，整合DCC主動式底盤控制系統、R Performance 扭力分配系統及XDS主動式電子防滑差速器，可即時調整三方設定讓懸吊組尼快速調整對應路況。

The Golf 8 R / R Variant懸吊系統大幅升級，採用減輕3公斤的鋁合金副車架，且針對DCC主動式底盤控制系統和高性能煞車系統升級全新軟體，優化反應速率；後懸吊則具備重新設計與升級的控制臂托架及全新輪架，在前軸與後軸的懸吊彈簧回彈效率皆提升10%，有效提升彎道循跡性和支撐度，充分對應最大馬力320ps的強悍性能。

台灣福斯汽車同步帶來R Performance Package提供The Golf 8 R選配，內容包含「R Performance專屬大型擾流尾翼」可提升後軸下壓力道，行駛更為穩定；「Vmax」電子限速提高至 270 km/h；新增「Drift Mode」 飄移模式，在過彎時外側車輪分配更多動力，同時延遲ESC介入時機，可讓駕駛者享受更激情的駕馭樂趣；新增「Special Mode」 紐柏林賽道模式，紐柏林賽道實地測試，針對R Performance 扭力分配系統及VDM車輛動態管理系統特別調教，達到最佳賽道表現。擁有R Performance Package可完整解放R天生潛能，賦予車輛更多元化動態表現和及更高極限，提供駕駛者無窮盡的駕馭樂趣。

R家族另一熱銷車款The Tiguan R推出後展現優異銷售佳績，2021年式配額全數售罄，台灣福斯汽車緊急追加2022年式The Tiguan R，預售價205.8萬元，且帶來眾所期待的Akrapovič鈦合金蠍子管（限定2022年式新車選配），這是Volkswagen R和Akrapovič獨家合作開發，源自賽車科技，具備抗高溫、耐久特性，台灣福斯汽車提供15.8萬元選配價和原廠保固，其尾段採用鈦合金材質打造，除了重量較原廠規格減輕7公斤外，在高轉速和回壓聲浪更加混厚高亢和清脆響亮，且尾飾管採用雙邊四出造型附專屬銘牌。

#Volkswagen ＃Golf ＃8 ＃R ＃Variant ＃Tiguan ＃現場沒有看到旅行車啦

【Volkswagen Golf R/Golf R Variant正宗德國鋼砲 剽悍登場】
(8/4)台灣福斯公佈Golf R以及R Variant車型展開預售
以及同步推出2022年式的Tiguan R接單
並將大家期待已久的Akrapovič鈦合金蠍子管正式導入
Golf R預售價195.8萬
Golf R Variant預售價202.8萬
R Performance Package選配價6.5萬(Variant不可選)
22年式Tiguan R預售價205.8萬
Akrapovič鈦合金蠍子選配價15.8萬
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外觀部分
Golf R車頭搭載R專屬運動化前保桿
車側葉子板上有R的專屬徽飾
後造鏡則是使用霧銀的顏色
看起來相當沉穩
輪圈搭載19吋的輪圈
造型相當霸氣好看
輪圈後面是R獨有的藍色卡鉗
採用雙活塞設計提供更犀利的煞車表現
車尾部分可以看到R的車型銘牌放在正中間
若有選配R Performance Package
則會有專屬的大型擾流尾翼
下方則是專屬的運動化四出尾管
不過大家看照片會發現這台展示車是搭配蠍子管
可是福斯原廠表示因為這台是展示用車才有此配置
以目前台灣的噪音法規Golf R搭配蠍子管是過不了的
所以台灣Golf R是確定不會配備蠍子管
至於R Variant則是多了全景天窗以及感應電動尾門
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內裝部分
Golf R則有R專屬的真皮觸控方向盤
上面有R按鈕可以一鍵切換成熱血的賽車模式
在10.25吋的儀表中也有R專屬的性能化模式
在座椅部分也使用R專屬Nappa Carbon跑車座椅
整體包覆性相當不錯之外也賦予超強的戰鬥感受
另外Golf R提供抬頭顯示器與Harman Kardon音響選配
價格分別是4.8萬以及3.5萬元
-
動力部分Golf R
搭載2.0升EA-888 Evo4四缸渦輪增壓汽油引擎
最大馬力320匹 最大扭力42.8公斤米
0-100km/h加速僅需4.7秒
搭配變速箱為DQ-381 7速雙離合器自手排
驅動方式為主動智慧型四輪驅動系統
懸吊部分Golf R也搭載降低20mm的
DCC主動式底盤控制系統
藉由不同的行車模式可以依照轉向/煞車/駕駛輔助
三種系統的資料並根據路況自動調整阻尼值
另外Golf R還搭載了R專屬的扭力分配系統
除了在前後軸之間分配動力
後軸兩側多片式電子液壓離合器
也可以調節左右輪的動力輸出
透過扭力分傳系統
過彎時可分配更多的後軸動力至外側輪
甚至在賽車模式的狀況下可達100%大幅提升過彎極限
如果你有選配R Performance Package
除了可將極速從250km/h提升至270km/h之外
多出兩種行車模式飄移模式以及紐柏林賽道模式
飄移模式下高速行駛時可自動調整扭力分配
以及ESC電子行車穩定系統的介入時機
讓車輛能做出出甩尾的動態表現
紐柏林賽道模式則是Golf R在紐柏林賽道調教出來的
所以特別調教專屬於紐柏林的動態管理系統
以及扭力分配系統讓駕駛設定可以更符合賽道的特殊性
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這次Golf R真的是相當快速現身台灣
而且上個月才在德國發表的Variant R也同步在台預售
這次台灣福斯的動作真的非常迅速
不過可以上路的實車最快也要今年底明年初才會出現
這次只是先宣布一個好消息讓大家止渴一下
真的是相當期待Golf R的到來
而且這價格真的香！

#全民瘋車Bar #廖怡塵 #熊子 #新車
#Volkswagen #Golf #GolfR #VariantR

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

▌建議開啟 4K 畫質 達到高品質觀影享受

😱 三寶橫行 保命要緊
輸入科技狗獨家折扣碼『3CDOG64G』
送 64G 記憶卡！不限時不限量
➥ https://bit.ly/2WYkCjU

===============================================================
勘誤：
08:11 : 吃到飽退場的只有「綁約優惠」，實際上還是會持續有 NT$1,199 另購性能方案的選擇！
不過也不是一定吃得飽，因為有一條但書：
(1)每月總里程超過 1,600 公里達連續 2 個月；且
(2)用於包括：快遞、物流、租賃 (長租 / 短租)、客運載客、旅館 / 民宿、餐飲外送等服務時，
Gogoro Network 得將使用者移出「騎到飽方案」，使用者不得拒絕，...

看來 Gogoro 就是要懲罰吳柏毅和熊貓運匠呢

現在路上看到別人騎 Gogoro 都像吃飯喝水一樣，身為科技媒體也需要來一輛，就選了甚少人騎的 S3 ABS 款。這個貼背性能和壓車靈活可是歷代之最，ABS 煞車手感也是 SBS 比不上的。
如果單純環保愛地球那大可不必，因為換算下來花費比油車高貴得多，組裝外觀用料也是明顯落差，月租費則是真的要計算給你看，影片裡面都有就給大家參考。

話說回來 Viva Mix Superfast 款最近很香，馬力大又有彩色儀表板；稍微看了一下規格，彩色儀表板、皮帶傳動是最香的地方，爬坡扭力和馬力稍微弱一點，價格則是差不多。 對我這種飆到極限的科技飆仔來說還是 Pass 了。

講回來行車記錄器，主要就是感光元件、解析度幀率、儲存格式在做選購依據啦。最近吵得厲害的安全帽固定突出 5mm 以內是有點爭議，好在機車法官就是內裝接電式。

過來人告訴你，行車紀錄器真的很重要，我們 Vivi 去年租車去音樂祭直接被撞後不理，一萬塊就這樣飛了 可憐哪 ¯\_(ツ)_/¯

同是被三寶荼毒的苦命人，幫你們爭取到了獨家優惠，現在輸入科技狗折扣碼『3CDOG64G』就送 64G 記憶卡！原本加購可是要花 NT$400 滴，不用謝了 🤗
➥ https://bit.ly/2WYkCjU

全文評測
➥ https://3cdogs.com/2021/07/06/motoj/
#科技狗 #Gogoro #S3ABS #GogoroS3ABS
===============================================================


::: 章節列表 :::
➥ 車體解析
00:00 哪裡環保？
00:31 外觀設計
01:31 動力煞車
02:39 型號分析

➥ 行車記錄器
03:19 選購要點
04:49 moto J Q-7
05:38 選手比較
06:00 無線傳檔

➥ 資費計算
07:05 資費計算

➥ 最後總結
08:33 心得總結


::: Gogoro S3 ABS 規格 :::
尺寸規格：1,890 x 740 x 1,110mm
軸距座高：1,316mm / 770mm
重量規格：102kg (無電池) / 119kg (含電池)
置物空間：26.5L
儀表板：​​正顯背光單色液晶
最大功率：7.6kW @ 3,000rpm
最大馬力：10.18hp @ 3,000rpm
最大扭力： 26 / 213Nm @ 0 - 2,500rpm
爬坡能力： 30% ( 17° ) : 40km/h
20% ( 11°) : 50km/h
10% ( 6° ) : 70km/h
傾斜角度：左：41° / 右：45°
單次續航： 約 170km ( 定速 30km/h )
動力系統：G2 鋁合金水冷永磁同步馬達
速度模式：電子油門 / 電子倒車鍵 / 油封鍊條
加速模式：智慧模式 / 標準模式 / 競速模式
煞車系統：油壓碟煞 / ABS 防鎖死煞車系統
碟盤規格：前 220mm 打孔碟 / 後 190mm 打孔碟
卡鉗型式：前 雙活塞 / 後 單活塞
輪胎規格：前 100 / 90 - 12 ( 59M ) / 後 110 / 70 -12 ( 53M )
前後輪胎：Maxxis MA-EV 高抓地力雙能胎
燈光系統：Class - C LED 頭燈 / LED 方向燈、尾燈組

::: 機車法官 moto J Q-7 規格 :::
處理晶片：晨星 SSC8339D
鏡頭構成：6G 全玻璃鏡片 f/1.8
解析幀率：1080P30fps
鏡頭畫素：200 萬畫素
錄影視角：DFOV 135°
錄影格式：2 分鐘循環錄影、TS 格式
記憶卡支援：最高 128GB microSD C10 / U1 / U3
供電方式：12V 轉 5V = 1.5A
防水係數：IP67
感測元件：三軸感應器
防水麥克風：Yes
無線傳輸：Wi-Fi
時間註記：App 校正 日期時間
拍照功能：App 控制
重量規格：50g
原廠保固：一年
建議售價：NT$5,500


不要錯過 👉🏻 http://bit.ly/2lAHWB4


--------------------------------------
#gogoros3abs #GOGOROS3ABS #gogoro #GOGORO #s3abs #S3ABS #gogoros3 #GOGOROS3 #GogoroS3 #motoJQ7 #機車法官 #電動車 #宏佳騰電動車 #gogoro電動車 #YAMAHA電動車 #PGO電動車 #電動車學生方案 #電動車優惠 #gogoro車友 #電動機車 #電動自行車 #行車紀錄器 #車禍理賠 #三寶 #行車安全 #電動車推薦 #電動車介紹 #機車介紹 #機車推薦 #機車2021 #電動車2021 #優缺點 #評價 #review #unboxing #PTT


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THE 6獨到之境
全新BMW 6系列Gran Turismo品味亮相
Gran Turismo壯遊，源自於歐洲貴族為豐富自我、挑戰自我並開拓自我的深度旅程，藉由深度且親身的接觸，感受每一分旅途中的文化薈萃，拉高視野格局並深度探索自我，體驗以往不曾親臨的感動；全新BMW 6系列Gran Turismo則是以此為底蘊，透過豪華重新詮釋壯遊意志並深植於設計理念，BMW慧眼獨到的美學品味塑造出優雅流線外型，結合大型豪華房車的舒適氛圍與敏捷操控的動感靈魂，傾全力雕琢旗艦GT之作，以不拘泥於框架的全新級距、媲美旗艦車款寬闊車室空間與駕馭感動，陪伴駕駛恣意馳騁，探索唯我獨到之境。

BMW總代理汎德於台北市Bellavita寶麗廣場打造祕境森林，展演全新BMW 6系列Gran Turismo，邀請媒體及車迷朋友一同感受並探索唯我獨到壯闊之境，導入兼具豪華與舒適機能的全新BMW 630i M Sport，鋪陳大器優雅，以饗喜愛鑑賞美學的品味人士，駕馭自在從容。

型塑優雅風範 勾勒斜背美型


全新BMW 6系列Gran Turismo風格自成一格，奠基於精雕細琢的美學風範，演繹出眾而獨到的優雅品味，經典BMW雙腎型水箱護罩以一體式造型搭配具備主動轉向照明功能的全新L型智慧LED頭燈組，融合科技與經典，創造更顯簡約質感的風尚；全新雕琢的Air Curtain氣簾融入更具氣勢的M Sport前保桿設計，優雅姿態淋漓展現；目光移至車側，映上的則是BMW 6系列Gran Turismo充滿動感的肌理線條，同時透過畫龍點睛的方式以鍍鉻窗框勾勒出流暢車身線條，若是喜愛運動風格更可選擇黑色高光澤窗框，斜背車頂輪廓輔以Hofmeister kink C柱曲線無框車窗設計，以及呼應車頭線條的3D LED立體尾燈搭配全新M Sport後保桿及矩形尾管，更是再次強化整體車身線條的動感俐落，完美詮釋BMW純正運動血統。

不僅美型，BMW更將性能基因自然地融入全新BMW 6系列Gran Turismo，精心設計的M Sport套件包含M款空力套件、M字樣車側銘牌、雙邊單出矩形排氣尾管、M款多功能真皮方向盤、M款駕駛踏板組、M字樣前車門門檻、黑色車內頂篷、M款煞車套件與專屬19吋M款雙輻式輪圈其中藍色煞車卡鉗更顯耀眼，以此彰顯性能意圖並營造十足視覺張力。全新BMW 6系列Gran Turismo M Sport車身套件所打造的空力設計，強化了導引輪拱周圍氣流的效果，搭配車尾配置的主動式擾流尾翼，可在車輛時速達到120km/h主動升起，提高車尾下壓力表現強化車輛高速行駛時的穩定性演出，整體空力系統的升級，使油耗表現與行駛舒適性更為進階。

貼心科技 盡享舒闊之旅


感受優雅從容，全新BMW 6系列Gran Turismo在車室內的每一分細節上雕琢，首先映入眼簾的Fine-wood梣木紋飾板與Sensatec皮質包覆儀錶檯，觸感舒適柔軟的Nappa真皮菱格紋雙前座舒適型電動座椅與鍍鉻材質點綴的操作介面，烘托出極致豪華韻味，觸手可及的M款多功能真皮方向盤含換檔撥片更是以絕佳彈韌握感，造就極其精緻的駕乘氛圍。

壯闊旅途不僅需要非凡優雅之姿相伴，更需舒適且靈活的空間布局貼近旅途需求。全新BMW 6系列Gran Turismo底盤源自於7 系列旗艦車款，具備如同頭等艙般的豪華寬敞車室，長達3,070mm的軸距建構出兼具實用並可與家人朋友輕鬆共享的寫意空間，全景式電動玻璃天窗讓車主享受旅途中的每一分璀璨美景，而雙後座Alcantara麂皮頭枕、後座椅背電動調整功能與16具harman / kardon揚聲器，更讓每一趟旅程從啟航之際便是舒適盛宴。在五人乘坐狀態下具備600公升的行李廂容積，透過40/20/40分離可傾倒後座椅背的輕鬆切換，後廂空間最高可擴充至1,800公升，滿足多樣化空間需求。

全新BMW 6系列Gran Turismo以經典的駕駛導向設計為本，將新世代科技與靈動美感空間結合，透過12.3吋虛擬數位儀錶與12.3吋中控觸控螢幕鋪陳的全數位虛擬座艙，輔以位居車壇領先地位的iDrive 7.0操作介面、無線Apple Carplay/Android Auto功能、加大面積16%的HUD車況抬頭顯示器，更可同步智慧型手機整合系統，投放Google Maps或Apple Maps導航路線；以及全新升級的BMW智慧語音助理2.0，加入NLU自然語言辨識功能，讓車主在使用時能透過更加直覺且口語化的方式與助理進行互動，不論是車輛狀態或是旅途行程資訊，皆能透過全新BMW智慧語音助理2.0協助，成為旅途中的最佳夥伴。

BMW不只讓車主享受從容自適的豪華旅途，從啟程之際便能體驗BMW引領車壇的科技實力，全新BMW 6系列Gran Turismo標配智慧Comfort Access免鑰匙系統及iPhone手機數位鑰匙，除了門把感應的開鎖/解鎖功能外(可視需求另外設定手機解鎖密碼)，還可透過iPhone內建的Wallet錢包功能以iMessage分享數位鑰匙；同時，只要將手機放在無線充電座上便能直接啟動引擎，讓車主就此拋下翻找車鑰匙的慌忙，以優雅用車姿態恣意駕馭，使全新BMW 6系列Gran Turismo的靈動美感透過科技氣息的襯托而更昇華。

構築安全之上 48V高效複合動力御風馳騁


不論是心馳神往的駕馭體驗抑或是御風而行的壯闊之旅，安全向來是無可妥協的先決要件。全新BMW 6系列Gran Turismo採用輕量化高鋼度車身與前鋁合金雙A臂、後鋁合金多連桿懸吊幾何，完整標配BMW Personal CoPilot智慧駕駛輔助科技，包括主動防撞輔助系統與行人偵測、主動車距定速控制系統、主動車道維持輔助、壅塞交通輔助系統、車側防撞輔助、路口車流防撞輔助、閃避轉向輔助、盲點偵測系統、前後方車流警示、後方防追撞警示、360度環景輔助攝影等以外，更新增自動倒車輔助系統，同時升級道路虛擬實境顯示功能，清楚顯示車輛周圍的狀況於儀錶中央區域並搭配速限提示功能，給予車主最全面的安全防護。

BMW向來立足於科技的前端，以領航者之姿展現巨擘實力，為全新BMW 6系列Gran Turismo搭載全新進化的BMW EfficientDynamics高效動力科技，導入48V高效複合動力。BMW 630i M Sport配備BMW TwinPower Turbo直列4汽缸汽油引擎，擁有258匹最大馬力、400牛頓米的最大扭力，搭配Steptronic運動化八速手自排變速箱，而全新導入的48V高效複合動力系統內建啟動發電機與第二具電池輔助，可於全油門急加速時啟動eBoost功能，提供額外11匹馬力輔助，有效降低渦輪遲滯特性，優化加速表現並提升舒適性；當車速低於15km/h時系統會提早關閉引擎，車輛慣性滑行與煞車時，系統會主動回充電能，若是車輛動態行車模式為EcoPro與Comfort且車速介於25km/h至160km/h之間，駕駛鬆開油門時便會關閉引擎轉為慣性滑行，而受惠於48V高效複合動力系統提升20%的引擎啟動速度並大幅降低引擎啟閉時的震動，駕駛輕踩油門或煞車後，引擎會以幾無察覺狀態重新啟動，不僅有效降低油耗，更打造加倍舒適的乘坐體驗。

全新BMW 6系列Gran Turismo不僅具備48V高效複合動力系統，擁有傲人技術的BMW TwinPower Turbo引擎更是在BMW 6系列Gran Turismo完美展現精湛功力。透過雙渦流單渦輪增壓技術、高精度噴射、VALVETRONIC全可變氣門正時和Double-VANOS可變凸輪軸正時等技術，將最大噴射壓力控制在200至350 bar之間，讓燃油控制精準度更佳，確保燃油使用接近完全燃燒境界。新世代BMW TwinPower Turbo引擎亦擁有鋁質輕量化、極小化等雙重優勢，結合強大的運作效率，達成靈敏的動能反應與迅速的轉速特性，全新BMW 630i M Sport，擁有258匹最大馬力，0-100加速6.5秒，輕快的油門反應與運動表現，讓BMW 6系列Gran Turismo的車主可盡情沉浸每一分鐘，享受每一個彎道，恣意徜徉無拘無束的駕馭快感。

全新BMW 6系列建議售價：３６８萬

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或者，好多讀者已駕駛過純電動電單車（包括國內親戚那部買餸羊或家中果部電動單車），但玩過電動大包圍的騎士應該不多，仲要是一部扭力峰值達到20.3kg-m的跑車，感覺如何？加速力有幾癲？有請張煒安同大家報告。

載番個頭盔先，本誌是電動汽車及電動電單車的文盲，惡補後才如夢初醒，現在才知道純電汽車十分普及。雖然香港的充電設施仍有待完善，但充電站的數量遠超10年前，並且遍布全港，現在不僅Tesla，其他傳統牌子已加入製造純電車行列，款式愈來愈多，部份車子的續航力更高達400km，打個折扣都跑到300km多，這一刻才知道自己仍然活在石器時代。

純電電單車又如何，其發展速度好明顯滯後，那麼有沒有一間年資又Young，又沒有造車經驗類似Tesla的製造商？答案當然有，ENERGICA是其中一間，但兩輪界仍未出現突破樽頸，同時迫使傳統品牌加速電氣化步伐的非傳統車廠。事實上，傳統電單車廠好早開始研發電動車，不過遲遲未市販化，好可能考慮到用家的負擔能力及市場接受程度；畢竟生產電池的原材料昂貴，導致車價高昂，以及充電設施未配合發展，更重要是短期內未必有利可圖，姑且讓新冒起對手試探水溫。

究竟ENERGICA有幾Young？2014年正式成立，所有車輛都在意大利跑車故鄉MODENA生產。ENERGICA的母公司是CRP集團，擁有50年歷史，業務涉及賽車、航空、太空科技、3D打印及軍事科技等等講求高準確度工業。肉眼所見，今次介紹的兩部電車在各方面均有一定質素。

CRP集團為了展示賽車技術，2006年成立自家車隊，出戰世界WGP125及意大利CIV道路賽，2008年啟動eCRP純電大包圍計劃。適逢史上首屆全電動TTXGP格欄披治在2010年舉行，正好測試eCRP的實力，CRP集團其後亦有參加由FIM舉辦的e-Power電動格欄披治大賽。

事實上，eCRP純電大包圍是今次試駕ENERGICA EGO的雛形，原型車見於2013年，車子因為採用3D打印及CNC製造的部件而廣收宣傳效果，市販版正式在2015年推出。不過真正讓更人認識ENERGICA EGO，是因為ENERGICA自2019年起成為Moto E獨家供應商，所有參賽隊伍都使用相同規格的ENERGICA EGO參賽。編者今次能夠在香港親身接觸市販MotoE戰車，看著披上MotoE拉花的包圍，突然有落場的衝動！

張煒安試車感受—加速話咁快
8年前領教過純電動電單車的扭力，當年試駕的車子雖然只有54hp馬力，但扭力達到9kg-m，產生的加速力及起步反應媲美直四600級大包圍，雖然如此，與今次試駕的兩電車相比，所有數字差了一大截。

以ENERGICA EGO大包圍為例，馬力143hp(107kW)，相等於一部750cc左右的大包圍，可是扭力峰值高達20.3kg-m (200 Nm)，與超過2,000cc的電單車看齊，卻比起這一代公升級超電多約70%。如此巨大的扭力有幾好玩？簡單來說扭力越大，起步及加速力越勇猛。據廠方公佈，ENERGICA EGO的0-100km只需3秒，簡直痴線，極速可達240km/h，至於NK版EVA都有200km/h極速，理論上在香港用唔著。

果只看數據，ENERGICA EGO的扭力無懈可擊，實際駕駛又如何？

好勁....頭、中段的加速力比現今的公升級超電有過之而無不及，加速時上半身被風阻扯得好利害，尾段則受到環境限制而無法體驗。電動摩打甫加速便進入扭力範圍，不用像內燃引擎提升至一定轉速才增加扭力，所以油門近乎沒有延遲感，一篤油便立即向前衝，反應比汽車電單車的油門要更捷，所以早段時間沒有膽量大力質落油門加速；事實上，不論電或高性能油車，統統都採用電子油門，沒有威也，所以更正確的說法是電門，而非油門。

此外，由於電車採用單速波箱，無波可轉，油門操控與綿羊相同，所以扭著油門不放，馬力一氣呵成釋出，既沒有因為檔位銜接導致馬力流失，也沒有轉檔的頓挫感，即使任何時候減速，都輕易再爆升車速，騎士因此無需善用波段或Keep轉數，20.3kg-m的扭力及超廣闊扭力帶果然非同凡響。

加速感又如何？

其實電與油車的差異頗大，首先電車只有摩打排出的VV聲，雖然轉速越高，音頻越尖，但實際駕駛中的風聲比麼打聲大，取代汽油車轉數越高，排氣聲越亢奮的感覺，而全球推動電車的原意，就是要保持環境清靜。再者摩打缺乏類似引擎的諧震，駕駛時仿佛與車子失去聯絡，原因是內燃引擎的排氣聲及震盪成為騎士與車子溝通渠道之一，因此沒有留意車速，駕駛電車比油車更容易超速。究其原因，電車的加速力雖然強勁，可是油門控制比油車更容易，馬力細滑如絲地傳送到尾輪上，感覺就好像剛踏進高鐵車廂，凳子還未座暖，列車已飆升到300km/h一樣。

因此未駕駛過ENERGICA EGO的讀者，我建議包括老手在內，最好選擇Standard(標準)、Eco(慳油)或Wet(濕地)馬力較低的馬力模式，與此同時開啟防止尾輪打滑的循跡系統及ABS，待熟習260kg重量及寧靜操控感，才好好享受最強的Sport(運動)模式，原因電車的馬力來得又快又直接，用多幾個電子輔助駕駛傍身，既安全又好玩。再者ENERGICA EGO是一部自動波大包圍，沒有離合器，對於棍波車騎士來說難免有點空虛感，也不可以使用離合器控制掉頭車速，因此需要一點時間適應，如何倚靠油門及煞車控制掉頭速度，否則增加跌車風險，因為掉頭的時候，你會實實在在感覺到她的重量。要是你有綿羊底子，絕對有幫助。

講開減速，車子重達260kg，但是BREMBO M4煞車卡鉗足夠街道使用；另一項協助騎士減速的功能名為Regenerative Maps，即是「制動力回收」，熟識電動四個轆的讀者一定不會陌生，作用是當騎士縮油減油，讓原本驅動尾輪的摩打變成發電機，為電池充電，夠晒環保。

而Regenerative Maps「制動力回收」共有四段選項，分別是OFF(關)、LOW(低)、Medium(中)及High(高)；當日試車首先切換High(高)，縮油後車身立即頓挫起來，俗稱鎖得好勁，車速明顯拖慢，感覺有點像突然拖低一個檔位，所以個人認為不適合跑山，會影響壓車攻彎的暢順度，但應付「長命斜」或落山好有用，等於波車用低檔落斜，大大減輕制動系統負擔，可避免制動過熱。講咗咁耐，「制動力回收」即是棍波車所講的Engine Brake(制動煞車)。

之後體驗LOW(低)效果，個人認為這個Mode適合玩山，雖然高速煞車縮油的Engine Brake明顯減少，不過仍有效地拖慢車速同時，讓我更流暢地入彎。最後嘗試OFF模式，一如所料，減速沒有Engine Brake，跟綿羊及二衝車一樣，縮油後車子繼續向前衝。對我來說，「制動力回收」好有趣，讓我在短短數小時試駕中，回顧過去20年賽車技術發展史；由我初初鬥2衝車近乎沒有Engine Brake，到轉戰4衝600 Superspot的強勁Engine Brake，再之後普及的防鎖死離合器（Slipper Clutch—舒緩Engine Brake，讓車手更暢順攻彎），到現在的全電子年代。另外，ENERGICA EGO配置ABS防鎖死系統，然而另外還加入名為eABS系統，它是防止急煞減速同時，尾輪又被「制動力回收」產生的Engine Brake鎖得太死，導致輪胎失去咬地力；此時，eABS立即介入，暫停「制動力回收」工作，好讓輪胎恢復咬地，發揮類似防鎖死離合器的功能（Slipper Clutch）。當eABS介入後，儀錶會亮起相關信號。

ENERGICA EGO的座姿及車身闊度與600或1000大包圍分別不大，座上810mm的座位依然跳芭蕾舞（張煒安身高5呎６吋），可是軑把高度適中，整體來說不極端，有上一代跑車的影子，某程度來是一款舒適型超電。不過論真正舒適性，當然是NK版EVA為佳。

所有電車，包括二輪及四輪，因為負載電池組件而變得比同類型油車重，當你騎上ENERGICA EGO再踢起側架，然後拉直車身，便會發現比起拉起600及1000更費力，畢竟她們相差超過60kg。

為應付重量，ENERGICA EGO實行以硬制硬，例如廠方建議使用42磅胎壓，否則胎壓不足，輪胎與路面接觸面積過多，加上避震設定太軟等等，都會影響操控性能，即使直路行駛都會出現跌車傾向，所以當日在山路行駛幾圈後，立即調硬前避震的預載，穩定性才大大改善。事實上，電車對我來說是新事物，需要更多時間摸索各方面的設定技巧。

老實說，當日聽到260kg的車重都有點詫異，腦海突現浮起80-90年代的1000cc大包圍，就連moto-one的編輯都對我的評價特別感到興趣，試駕後不斷追問是否好鈍好笨重，比第一代R1更重等等。說實話，論輕巧度及靈活度肯定不及新一代600及1000大包圍佳，壓車搬身需要多一點力，之但係又唔覺得好鈍或好笨重，比原先估計更好彎，的確有點意外，所以用第一代R1比較未免太誇張。事實上除了落地推車、窄路掉頭、燈位停車及塞車慢行之外，起步後唔覺重。不過聽車主講，駕駛初期因為未熟習車身重量，難免會有壓力。

或許你會擔心推車，可是ENERGICA EGO設有後波及前波，最高車速只有2.8km/h，其操控不難，只要按下著車掣2秒，便會切入“PARK ASSISTANT”(泊車輔助)，即後波，若再按下著車掣便會切入前波，讓你在限速下向前或向後泊車，大可安座於車子上撐船仔。


至於騎士最關心的續航能力，由於當日只駕駛不足50km，所以未能詳盡解釋。根據廠方資料顯示，在市區駕駛的續航力200km、市區與高速公路駕駛的續航力160km、高速公路續航力130km。不過據車主講，ENERGICA EGO的實際續航力與廠方公佈的數據接近，他試過從元朗出發去機場，全程高速公路，平均車速約80-90km/h，來回路程約100km，回家只餘20%電量，估計可以行多約40km-50km。事實上，續航力好視乎騎士的駕駛方式，所以駕駛電車必須要經常留意電量，畢竟充電站並非度度都有。