@surfaceapparel 2021 Campaign #englishbelow
✨在這個大城市中我們是否曾經迷惘曾經迷失自己呢?
「我 17 歲一個人來台灣的時候 其實已在面對憂鬱症兩年 在有壓力的狀況下 每天想著為何當人那麼難」
「但來到台灣後認識了大海 , 學習不同文化 我開始衝浪又創業 我給了自己多一些機會去做我熱愛的事情 後來的轉折點是透過行動 找回了原本一直存在心裡的火花」
✨「人生的意義是每個人自己給它的 在我眼裡能活著這本身就是一個禮物」
「但做個現代的都市人 我們常把自己綁在一個太小的世界裡 我們容易忘記 大環境的意思,大自然的重要性,還有它的能量」
「像地球不只是資源,它也是我們的家 社會也是 ... 身邊的人都是像兄弟姊妹 而就像環境 , 我們要彼此照顧、互相幫忙 大家才能享受這趟短短的人生」
「雖然要面對很多的高低潮,但其實就是有這些成長會讓我們感到活著」
「我們來的時候 , 什麼都沒有 要走的時候 , 什麼都帶不走 我們唯一花了而拿不回來的資源是時間 ,我們沒得贏沒得輸 所以不管好與壞 要勇敢付出、勇敢愛,這樣活在當下,才是活的 『無後悔』」
- by 艾玲
🏄🏽♀ @eileen.carls
🏄🏽 @booasurfing
📹 @palau_ivan
👙 追蹤 @surfaceapparel ✨
~~~english ~~~
"When I came to Taiwan at the age of 17, I had been facing depression for two years. During that stressful phase of life,I always wondered why it’s so complicated to be a human.
But after moving to Taiwan, I got to know the ocean and learn about the culture.
�I got into surfing and started a business.
�I gave myself more chances to do what I love.
And it was only through action,That I rediscovered the spark of life that had always existed in my heart.
The meaning of life is given to it by every person him/herself. And in my eyes, being alive is a gift in itself.
While living a modern urban life,�Many get lost in a small world view.
�We tend to forget about the meaning of the environment, the importance of nature and its energy.
The earth is not only a resource, it is also our home.
�So is society - to me, we are all nothing but brothers and sisters. And just like caring for the environment, we could care for each-other.
�I believe that this is the way we could all love in harmony together.
In life there are many ups and downs, but it’s these hurdles that result in growth - They are what make us feel alive!
When we were born, we came with nothing.�And when we leave, we will leave with nothing.
�The only resource that we spend and will never come back is “time”.
There’s nothing to win and nothing to lose. So come good or bad, be brave to give and brave to love.
💫“Live in the moment.�Live a life with no regrets"
- by me 💛🙏🏽
Follow us @surfaceapparel
同時也有3部Youtube影片,追蹤數超過37萬的網紅egg Channel,也在其Youtube影片中提到,『ギャルが本気でHIPHOPやってみた』Project始動‼ ■2021年5月1日HIPHOPユニット【半熟卵っち】デビュー egg専属モデルの中でもラップに定評のあるmaami、momoa、YU-chamiを選抜して組んだHIP HOPユニット【半熟卵っち】を結成!デビュー曲の【make up】...
「living culture meaning」的推薦目錄:
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新刊預覽 👀⚡️⚡️⚡️
Voices of Photography 攝影之聲
Issue 29 : #被攝影史──成為影像的台灣
History of the Photographed:
Taiwan as an Image
延續我們對於攝影史的關注,本期審視屬於我們自身的攝影經驗──被攝影的歷史。從台灣的殖民史出發,自十九世紀中葉以降歷經的人類學調查採集、二十世紀初隘勇線推進下的暴力顯影,到帝國博覽會裡的「台灣」意象與人種展示──這是一段最為系統性地將台灣影像化的初始時期。我們如何成為被攝影的對象?如何化為一具科學標本和一幅想像圖騰?如何在視覺上被納編(或排除)於國族與文化的整頓編程,並糾結至今?此一影像的潛歷史──被攝影的歷史──是我們返視「攝影史」的一處起點。
藉此,本期試圖反詰「歷史」,思考致使我們「成為影像」、「進入攝影史」的支配與佈局,嘗試突破以往「攝影(者)的歷史」框架,開啟我們的「被攝影(者)的歷史」覺察,或許將能發現對我們而言更為重要的攝影的歷史遺產,生成屬於我們的另翼影像史觀。
專題中收錄的影像與文論,標記了我們在「被攝影」的歷史經驗裡的複雜和衝突──我們從已故人類學者胡家瑜對早年台灣人類學田野調查至戰後發展的介紹專論開始,探看影像採集的知識化歷程及當代意涵;黃翰荻追尋日本人類學者鳥居龍藏與森丑之助在殖民年代的台灣原住民族群踏查足印,細述二人巨大的歷史身影;高俊宏在總督府「理蕃時期」的諸多「討伐」寫真帖中,重新諦視「歸順者」肖像裡的幽微目光;瓦歷斯.諾幹以解/反殖民書寫,展現自身與族人生命經驗裡實切的影像歷史感知;松田京子則以東京拓殖博覽會中對殖民地的活人陳列展演,析解形塑「台灣」的視覺策略。
本期Artist’s Showcase單元,我們與藝術家葉偉立進行長篇訪談,呈現他這些年來以行動介入所構成的獨特影像場域,記錄其未曾間斷的勞作沉思。而在影像論述單元,本期新闢由影像研究者李立鈞執筆的科學攝影專欄,揭示平時隱沒在科學實踐中的「影像問題」,首篇從圖繪細菌與拍攝細菌在十九世紀引發的論爭談起,一探科學家對於攝影「客觀性」的認知辯證。謝佩君接續前期對於影像/視覺理論的引介,深入闡論歐美學界近年如何反駁過去以視覺機具作為現代性發展的線性觀點。黎健強探究香港攝影源流的連載系列,揭載「作為影像的香港」在1850年代末首次出現於可供西方觀眾賞玩的遠東立體照片。此外本期亦特邀黃建宏撰文紀念近期辭世的法國哲學家貝拿爾.斯蒂格勒,記述其影像哲理綿延的技術與時間之論。
在本期出版(焦頭爛額)之際,也正是《攝影之聲》邁入第十年的開端,回想起來真是一段不可思議的旅程。感謝所有的讀者共同撐起這份小刊,也要再次感謝參與《攝影之聲》、支持我們的朋友與工作伙伴,給予我們面對艱困的勇氣,繼續在蜿蜒的道路上行進。
_________________
購書 Order | http://bit.ly/vop-29
台灣讀者免運費優惠中!
_________________
As we continue on the topic of the history of photography, we turn to our own photography experiences in this issue – our history of being photographed. It takes root in Taiwan’s colonial history, from the collection of anthropological surveys in the 19th century, to the acts of violence at the defence lines as they pushed on during the Japanese colonial era in the early 20th century, as well as the exhibition of the “Taiwanese” imagery and ethnicity at various expositions held during the Japanese colonial rule. These form the beginnings of a systematic effort to visualize Taiwan. How did we become the photographed, a scientific specimen, a totemic image? How did we become visually part of (or excluded from) the rectification process of nationality and culture, that continues to trouble us till now? The veiled history of such an image – the history of being photographed – guides the beginning of our journey of looking back at the “history of photography”.
With this, we attempt to cross-examine “history” and think through the control and disposition that led us into “becoming an imagery” and “going into the history of photography”, hoping to break free from the existing framework of “the history of the photograph(er)” and enlighten our awareness of the “history of the photographed”. We reckon this could allow us to discover the historical heritage of photography that is even more important to us and generate our very own alternative view of the history of photography.
The collection of imagery and essays in this series marks the complexity and conflicts in our historical experience of “being photographed”. We begin with the late anthropologist Hu Chia-Yu’s field research of Taiwan’s anthropology from the early years to the post-war period as we explore the knowledge-based development and contemporary meaning of imagery collection. Huang Han-Di traces the footsteps of Japanese anthropologists Torii Ryuzo and Mori Ushinosuke in their study of the Taiwanese indigenous peoples in the colonial era, detailing the historical impact that they had. Kao Jun-Honn takes a second look at the faint gaze in the eyes of those who had pledged allegiance, as captured in the many portraits of the “submissives” kept at the Governor-General’s office during the Japanese rule. Walis Nokan expresses his and his fellow people’s real perception of the history of photography as they had experienced it in his de-/anti-colonization writings. Matsuda Kyoko analyses the visual strategy of shaping “Taiwan” through the living displays at the Tokyo Colonization Exposition of 1912.
In this issue’s “Artist’s Showcase”, we feature an in-depth interview with artist Yeh Wei-Li, showing our readers his unique field of imagery that extends from his art of intervention, a record of his neverending contemplation with regard to labor and art. Moving on to essays on visual imagery, we present a new scientific photography column by imagery researcher Lee Li-Chun, who unveils the “imagery problem” that underlies scientific practice, beginning with cognitive dialectics of “objectivity” of photography by scientists that stemmed from the debate sparked by illustrating and photographing bacteria in the 19th century. Hsieh Pei-Chun continues with her introduction to imagery/visual theory from an earlier issue, and explains in detail how Western academia has refuted the existing linear view of visual machinery as a modern development. Edwin K. Lai’s series on the origins and development of Hong Kong photography tells us about the first 3D photograph from the Far East that aimed to entertain a Western audience with “Hong Kong as an image” in the late 1850s. In addition, we specially invited Huang Chien-Hung to commemorate the French philosopher Bernard Stiegler, who had recently passed, and the continuous techniques and time that stems from his philosophy of imagery.
At the same time as we (run off our feet to) prepare for the publication of this issue, Voices of Photography is going into its 10th year, and what an incredible journey it has been. We sincerely thank all our readers for keeping us going, and express our heartfelt gratitude once again to all our friends and partners who have worked with us and given us the courage to overcome our difficulties to march on on this winding road.
_________________
本期目錄 Contents
_________________
文化調查、標本收藏與攝影
——十九世紀中葉起的台灣調查採集動力與歷史脈絡
Cultural Investigations, Material Collections and Photography:
Agencies and Historical Contexts in Taiwan Since the Mid 19th Century
#胡家瑜 Hu Chia-Yu
「空中鳥跡」與「依風彩畫」——寄鳥居龍藏與森丑之助
“The Trail of Birds in Flight” and “Paintings in the Wind”: A Letter to Torii Ryuzo and Mori Ushinosuke
#黃翰荻 Huang Han-Di
「不看」的能指——關於理蕃攝影中的「歸順者」之眼
The Significance of “Not Seeing”: On the Eyes of the “Submissives” in the Photography of the Aboriginal Taiwanese
#高俊宏 Kao Jun-Honn
關於日據時期老照片的解/反殖民書寫練習
Interpreting Old Photographs from the Japanese Occupation Period De-/Anti-Colonization Practice Writings
#瓦歷斯諾幹 Walis Nokan
人類的「展示」與殖民地再現——以1912年拓殖博覽會為中心
The “Exhibition” of Mankind and the Resurgence of Colonization: A Look at the Tokyo Colonial Exposition of 1912
#松田京子 Matsuda Kyoko
如何「做」視覺民族誌?——讀《學做視覺民族誌》
How to “do” a visual ethnography?: Understanding Doing Visual Ethnography
#顧錚 Gu Zheng
我們可以祛除帝國主義嗎?——《潛在的歷史》的指引
Can We Unlearn Imperialism?
Methods and Lessons from Potential History by Ariella Azoulay
史蒂芬.席海 #StephenSheehi
Artist’s Showcase: #葉偉立 Yeh Wei-Li
故事之野——訪葉偉立
A Field of Stories: Interview with Yeh Wei-Li
#李威儀 Lee Wei-I
「可怖的客觀性」——十九世紀的顯微攝影
“Dreadful Objectivity”: Photomicrography in the 19th Century
#李立鈞 Lee Li-Chun
偉大的否定——負影像史
The Great Disavowal: A Counter History of Image
#謝佩君 Hsieh Pei-Chun
追夢人的藥控——離散的「貝拿爾.斯蒂格勒」影像
Pharmakon by Dreamer: Discrete Image of Bernard Stiegler
#黃建宏 Huang Chien-Hung
浴火重生的香港攝影(上)——最早為香港留下照片的攝影師
Hong Kong Photography: Rising from the Ashes (I) – The Photographer Who Left Behind the First Images of Hong Kong
#黎健強 Edwin K. Lai
攝影書製作現場⑤ : 便利堂
Photobook Making Case Study #5: Benrido
#羅苓寧 Lo Ling-Ning
七等生 : 重回沙河
Qi Deng Sheng(1939-2020): A Return to Sand River
李威儀 Lee Wei-I
_________________
更多訊息 More info :
www.vopmagazine.com
living culture meaning 在 VOP Facebook 的最佳解答
Voices of Photography 攝影之聲
Issue 29 : #被攝影史──成為影像的台灣
History of the Photographed:
Taiwan as an Image
延續我們對於攝影史的關注,本期審視屬於我們自身的攝影經驗──被攝影的歷史。從台灣的殖民史出發,自十九世紀中葉以降歷經的人類學調查採集、二十世紀初隘勇線推進下的暴力顯影,到帝國博覽會裡的「台灣」意象與人種展示──這是一段最為系統性地將台灣影像化的初始時期。我們如何成為被攝影的對象?如何化為一具科學標本和一幅想像圖騰?如何在視覺上被納編(或排除)於國族與文化的整頓編程,並糾結至今?此一影像的潛歷史──被攝影的歷史──是我們返視「攝影史」的一處起點。
藉此,本期試圖反詰「歷史」,思考致使我們「成為影像」、「進入攝影史」的支配與佈局,嘗試突破以往「攝影(者)的歷史」框架,開啟我們的「被攝影(者)的歷史」覺察,或許將能發現對我們而言更為重要的攝影的歷史遺產,生成屬於我們的另翼影像史觀。
專題中收錄的影像與文論,標記了我們在「被攝影」的歷史經驗裡的複雜和衝突──我們從已故人類學者胡家瑜對早年台灣人類學田野調查至戰後發展的介紹專論開始,探看影像採集的知識化歷程及當代意涵;黃翰荻追尋日本人類學者鳥居龍藏與森丑之助在殖民年代的台灣原住民族群踏查足印,細述二人巨大的歷史身影;高俊宏在總督府「理蕃時期」的諸多「討伐」寫真帖中,重新諦視「歸順者」肖像裡的幽微目光;瓦歷斯.諾幹以解/反殖民書寫,展現自身與族人生命經驗裡實切的影像歷史感知;松田京子則以東京拓殖博覽會中對殖民地的活人陳列展演,析解形塑「台灣」的視覺策略。
本期Artist’s Showcase單元,我們與藝術家葉偉立進行長篇訪談,呈現他這些年來以行動介入所構成的獨特影像場域,記錄其未曾間斷的勞作沉思。而在影像論述單元,本期新闢由影像研究者李立鈞執筆的科學攝影專欄,揭示平時隱沒在科學實踐中的「影像問題」,首篇從圖繪細菌與拍攝細菌在十九世紀引發的論爭談起,一探科學家對於攝影「客觀性」的認知辯證。謝佩君接續前期對於影像/視覺理論的引介,深入闡論歐美學界近年如何反駁過去以視覺機具作為現代性發展的線性觀點。黎健強探究香港攝影源流的連載系列,揭載「作為影像的香港」在1850年代末首次出現於可供西方觀眾賞玩的遠東立體照片。此外本期亦特邀黃建宏撰文紀念近期辭世的法國哲學家貝拿爾.斯蒂格勒,記述其影像哲理綿延的技術與時間之論。
在本期出版(焦頭爛額)之際,也正是《攝影之聲》邁入第十年的開端,回想起來真是一段不可思議的旅程。感謝所有的讀者共同撐起這份小刊,也要再次感謝參與《攝影之聲》、支持我們的朋友與工作伙伴,給予我們面對艱困的勇氣,繼續在蜿蜒的道路上行進。
_________________
購書 Order | http://bit.ly/vop-29
_________________
As we continue on the topic of the history of photography, we turn to our own photography experiences in this issue – our history of being photographed. It takes root in Taiwan’s colonial history, from the collection of anthropological surveys in the 19th century, to the acts of violence at the defence lines as they pushed on during the Japanese colonial era in the early 20th century, as well as the exhibition of the “Taiwanese” imagery and ethnicity at various expositions held during the Japanese colonial rule. These form the beginnings of a systematic effort to visualize Taiwan. How did we become the photographed, a scientific specimen, a totemic image? How did we become visually part of (or excluded from) the rectification process of nationality and culture, that continues to trouble us till now? The veiled history of such an image – the history of being photographed – guides the beginning of our journey of looking back at the “history of photography”.
With this, we attempt to cross-examine “history” and think through the control and disposition that led us into “becoming an imagery” and “going into the history of photography”, hoping to break free from the existing framework of “the history of the photograph(er)” and enlighten our awareness of the “history of the photographed”. We reckon this could allow us to discover the historical heritage of photography that is even more important to us and generate our very own alternative view of the history of photography.
The collection of imagery and essays in this series marks the complexity and conflicts in our historical experience of “being photographed”. We begin with the late anthropologist Hu Chia-Yu’s field research of Taiwan’s anthropology from the early years to the post-war period as we explore the knowledge-based development and contemporary meaning of imagery collection. Huang Han-Di traces the footsteps of Japanese anthropologists Torii Ryuzo and Mori Ushinosuke in their study of the Taiwanese indigenous peoples in the colonial era, detailing the historical impact that they had. Kao Jun-Honn takes a second look at the faint gaze in the eyes of those who had pledged allegiance, as captured in the many portraits of the “submissives” kept at the Governor-General’s office during the Japanese rule. Walis Nokan expresses his and his fellow people’s real perception of the history of photography as they had experienced it in his de-/anti-colonization writings. Matsuda Kyoko analyses the visual strategy of shaping “Taiwan” through the living displays at the Tokyo Colonization Exposition of 1912.
In this issue’s “Artist’s Showcase”, we feature an in-depth interview with artist Yeh Wei-Li, showing our readers his unique field of imagery that extends from his art of intervention, a record of his neverending contemplation with regard to labor and art. Moving on to essays on visual imagery, we present a new scientific photography column by imagery researcher Lee Li-Chun, who unveils the “imagery problem” that underlies scientific practice, beginning with cognitive dialectics of “objectivity” of photography by scientists that stemmed from the debate sparked by illustrating and photographing bacteria in the 19th century. Hsieh Pei-Chun continues with her introduction to imagery/visual theory from an earlier issue, and explains in detail how Western academia has refuted the existing linear view of visual machinery as a modern development. Edwin K. Lai’s series on the origins and development of Hong Kong photography tells us about the first 3D photograph from the Far East that aimed to entertain a Western audience with “Hong Kong as an image” in the late 1850s. In addition, we specially invited Huang Chien-Hung to commemorate the French philosopher Bernard Stiegler, who had recently passed, and the continuous techniques and time that stems from his philosophy of imagery.
At the same time as we (run off our feet to) prepare for the publication of this issue, Voices of Photography is going into its 10th year, and what an incredible journey it has been. We sincerely thank all our readers for keeping us going, and express our heartfelt gratitude once again to all our friends and partners who have worked with us and given us the courage to overcome our difficulties to march on on this winding road.
_________________
本期目錄 Contents
_________________
文化調查、標本收藏與攝影
——十九世紀中葉起的台灣調查採集動力與歷史脈絡
Cultural Investigations, Material Collections and Photography:
Agencies and Historical Contexts in Taiwan Since the Mid 19th Century
胡家瑜 Hu Chia-Yu
「空中鳥跡」與「依風彩畫」——寄鳥居龍藏與森丑之助
“The Trail of Birds in Flight” and “Paintings in the Wind”: A Letter to Torii Ryuzo and Mori Ushinosuke
黃翰荻 Huang Han-Di
「不看」的能指——關於理蕃攝影中的「歸順者」之眼
The Significance of “Not Seeing”: On the Eyes of the “Submissives” in the Photography of the Aboriginal Taiwanese
高俊宏 Kao Jun-Honn
關於日據時期老照片的解/反殖民書寫練習
Interpreting Old Photographs from the Japanese Occupation Period De-/Anti-Colonization Practice Writings
瓦歷斯.諾幹 Walis Nokan
人類的「展示」與殖民地再現——以1912年拓殖博覽會為中心
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松田京子 Matsuda Kyoko
如何「做」視覺民族誌?——讀《學做視覺民族誌》
How to “do” a visual ethnography?: Understanding Doing Visual Ethnography
顧錚 Gu Zheng
我們可以祛除帝國主義嗎?——《潛在的歷史》的指引
Can We Unlearn Imperialism?
Methods and Lessons from Potential History by Ariella Azoulay
史蒂芬.席海 Stephen Sheehi
Artist’s Showcase: 葉偉立 Yeh Wei-Li
故事之野——訪葉偉立
A Field of Stories: Interview with Yeh Wei-Li
李威儀 Lee Wei-I
「可怖的客觀性」——十九世紀的顯微攝影
“Dreadful Objectivity”: Photomicrography in the 19th Century
李立鈞 Lee Li-Chun
偉大的否定——負影像史
The Great Disavowal: A Counter History of Image
謝佩君 Hsieh Pei-Chun
追夢人的藥控——離散的「貝拿爾.斯蒂格勒」影像
Pharmakon by Dreamer: Discrete Image of Bernard Stiegler
黃建宏 Huang Chien-Hung
浴火重生的香港攝影(上)——最早為香港留下照片的攝影師
Hong Kong Photography: Rising from the Ashes (I) – The Photographer Who Left Behind the First Images of Hong Kong
黎健強 Edwin K. Lai
攝影書製作現場⑤ : 便利堂
Photobook Making Case Study #5: Benrido
羅苓寧 Lo Ling-Ning
七等生 : 重回沙河
Qi Deng Sheng(1939-2020): A Return to Sand River
李威儀 Lee Wei-I
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更多訊息 More info :
www.vopmagazine.com
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living culture meaning 在 egg Channel Youtube 的精選貼文
『ギャルが本気でHIPHOPやってみた』Project始動‼
■2021年5月1日HIPHOPユニット【半熟卵っち】デビュー
egg専属モデルの中でもラップに定評のあるmaami、momoa、YU-chamiを選抜して組んだHIP HOPユニット【半熟卵っち】を結成!デビュー曲の【make up】は、90年代ギャル文化が創り出してきた様々な物へのリスペクトと今を生きる女の子の気持ちを込めたリリックとなっており、幅広い層の女性に向けたエモく切ないナンバーとなっています。90年代渋谷ストリートカルチャーから発展したHIPHOPと渋谷ギャルカルチャーの融合で、音楽業界に新たな旋風を巻き起こします!!今回のデビューを記念してオリジナルグッズを予約販売受付中なのでコチラもチェック‼
■アパレルグッズ販売サイト
https://eggproject.stores.jp/
■楽曲配信
5月10日より各種音楽配信サービスで【半熟卵っち】と検索‼
半熟卵っち / make up
作詞:Young Jojo
作曲:Mozai9 Lee
ーーーー
The next-generation HIP HOP unit [HANJUKUTAMAGOTCHI half-boiled egg], the members are egg`s exclusive models Maami, Momoa, and YU-chami, who have a good reputation for rap music, will debut on May 1,2021.
The origin of the unit name is also the origin of the name of egg, which means children in the state of eggs with infinite possibilities before taking off to society, and the meaning of immature HIPHOP beginners.
The debut song [make up] show a respect for various things created by the 90`s GAL culture and the feelings of girls living in the present, and it is an emotional and nostalgic song for a wide range of women.
Their fusion of HIPHOP and Shibuya GAL culture,which is evolved from the 90`s Shibuya street culture, will create a new sensation in the music industry.
💜eggとは?💜
2014年休刊した伝説のギャル雑誌『egg』が2018年WEBで復活!!
2019年(令和元年)雑誌も復活♥♥
毎日17時〜YouTube配信中🌟🌟
■オフィシャルサイト
https://eggegg.jp/
■Twitter
https://twitter.com/new_eggofficial
■Instagram
https://www.instagram.com/new_eggofficial
■TikTok
https://vt.tiktok.com/ZSJFFmtQw/
■STORE
https://eggproject.stores.jp/
■eggモデル
🌈もも
https://www.instagram.com/__peachstagram__/
🌈きぃりぷ
https://www.instagram.com/kyiiripu.friedegg/
🌈まぁみ
https://www.instagram.com/maaaami79/
🌈せいな
https://www.instagram.com/___seinaaa318/
🌈あいみ
https://www.instagram.com/aichipo07/?hl=ja
🌈なぎ
https://www.instagram.com/naaagi.t/
🌈ゆうちゃみ
https://www.instagram.com/chamitan_0908/
🌈あいめろ
https://www.instagram.com/aisyu0101/
🌈みりちゃむ
https://www.instagram.com/mirichamu_0710/
🌈ゆずは
https://www.instagram.com/_pinkbunnygirl_/
🌈りせり
https://www.instagram.com/rsr_0717/
🌈ももあ
https://www.instagram.com/momoa.seto/
🌈りあな
https://www.instagram.com/im_rianaaa93/
🌈あいり
https://www.instagram.com/a12dance07/
🌈マリサ
https://www.instagram.com/marisa_a_pra/
♂men`s
🌈ひゅうが
https://www.instagram.com/hyuga.0707/
🌈じゅらい
https://www.instagram.com/jurai.com.s/
🌈ハリュー
https://www.instagram.com/hryu_style1130/
BGM:MusMus
Music is VFR
音源提供
Limitex (ORIENTIS RECORDING)
I Love egg / eggオールスターズ
https://avex.lnk.to/eggallstars-iloveegg
![post-title](https://i.ytimg.com/vi/8sAsmPmFlnk/hqdefault.jpg)
living culture meaning 在 serpentza Youtube 的最佳解答
Why is it that Chinese people always pull a "Peace Sign" when taking a photo? Come find out!
Andy's instagram: @andyknives
Sky instagram: @cupofkoala
Dave's photography: https://www.facebook.com/davecoulsonphotography/
For Motorcycle adventures around the world, and a talk-show on two wheels go to ADVChina every Monday 1pm EST
https://www.youtube.com/advchina
We were poisoned in China: https://youtu.be/qUSoR5X26GA
For a realistic perspective on China and world travel from an American father and a Chinese mother with two half-Chinese daughters go to Laowhy86 every Wednesday 1pm EST
https://www.youtube.com/laowhy86
Amish-fun-land: https://youtu.be/JRjRSH8tPXA
For a no-nonsense on the street look at Chinese culture and beyond from China’s original YouTuber, join SerpentZA on Friday at 1pm EST
https://www.youtube.com/serpentza
China's golden age is over: https://youtu.be/9J35AxY1pLE
If you missed Conquering Northern China: http://vimeo.com/ondemand/conqueringn...
DISCOUNT CODE: RIDEWITHUS1
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living culture meaning 在 serpentza Youtube 的最佳解答
The political environment is complicated by the potential for military conflict should Taiwan make overt actions toward de jure independence; it is the official PRC policy to use force to ensure reunification if peaceful reunification is no longer possible, as stated in its anti-secession law, and for this reason there are substantial military installations on the Fujian coast. However, in recent years, the PRC has moved towards promoting peaceful relations, including stronger economic ties, with the current ROC government aimed at unification through the one country, two systems formula or maintaining the status quo under the 1992 Consensus.
On 29 April 2005, Kuomintang Chairman Lien Chan travelled to Beijing and met with Communist Party of China (CPC) Secretary-General Hu Jintao, the first meeting between the leaders of the two parties since the end of the Chinese Civil War in 1949. On 11 February 2014, Mainland Affairs Council Head Wang Yu-chi travelled to Nanjing and met with Taiwan Affairs Office Head Zhang Zhijun, the first meeting between high-ranking officials from either side. Zhang paid a reciprocal visit to Taiwan and met Wang on 25 June 2014, making Zhang the first minister-level PRC official to ever visit Taiwan. On 7 November 2015, Ma Ying-jeou (in his capacity as Leader of Taiwan) and Xi Jinping (in his capacity as Leader of Mainland China) travelled to Singapore and met up, marking the highest-level exchange between the two sides since 1949.
The PRC supports a version of the One-China policy, which states that Taiwan and mainland China are both part of China, and that the PRC is the only legitimate government of China. It uses this policy to prevent the international recognition of the ROC as an independent sovereign state, meaning that Taiwan participates in international forums under the name "Chinese Taipei". With the emergence of the Taiwanese independence movement, the name "Taiwan" has been employed increasingly often on the island.
What is the difference between Mainland China and Taiwan? Come find out and make a choice as to where you'd like to travel or live...
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Music used: VHS Dreams - Ocean Heights
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living culture meaning 在 生活文化Living Culture - Home | Facebook 的美食出口停車場
生活文化Living Culture. 1438 likes · 1 talking about this. 店主為資深媒體工作者,在香港經營出版社多年,為圓開書店夢想,以「生活文化Living Culture 」為記, ... ... <看更多>