#StopPainting is an exhibition conceived by artist #PeterFischli on view at the historic palazzo of Ca’ Corner della Regina, #FondazionePrada’s Venetian venue, from 22 May to 21 November 2021.
The project explores a series of specific ruptures within the history of painting in the last 150 years, intertwined with the emergence of new social factors and cultural values. The exhibition also projects itself into the dimensions of the present and the future. It intends to understand if a further development is taking place today and if the current digital revolution can also cause a new crisis of painting or, on the contrary, contribute to its renewal.
Ph. Marco Cappelletti
同時也有2部Youtube影片,追蹤數超過39萬的網紅Chen Lily,也在其Youtube影片中提到,范瑋琪的英文道歉到底出了什麼問題呢?用語言學的角度告訴你 Reference Altarriba, J., & Santiago-Rivera, A.L. (1994). Current perspectives on using linguistic and cultural factors ...
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cultural factors 在 范疇文集 Facebook 的最讚貼文
Taiwan Can Achieve More,
But It Takes Bilingualism
台灣可成就更高 但需要「雙語國力」
《作者從事與雙語教育相關的工作已斷斷續續30餘年。雙語已成國策,那就身體力行,開始用雙語發表意見吧。歡迎讀者對此形式提供您的意見及指教》
Among all sustaining forces, what Taiwan lacks most is the force of language. When people talk about a country’s competitiveness, most likely the main benchmarks are the military force, wealth force, technology force or even cultural force. The concept of“Force of Language”rarely came into mind. But in fact, linguistic capability is one of the key factors that can make or break a country in the long run , if not in the short.
在所有的可持續力量中,台灣最缺的就是語言的力量。當人們談論國家的競爭力時,通常主要的標竿都是軍事力量、財富力量、技術力量,甚至文化力量,而想都想不到「語言力量」這回事。但事實上,語言表達的能力,遲早也將是國家成敗的關鍵要素之一。
Examples are plenty. Take the tiny country of Singapore as a sample. Its existence and survival rests upon its capacity in applying and managing multi-lingual resources. Without that force of language, it can’t possibly thrive in a geographical setting as complex as this – with Malaysia on the north, Indonesia on the South-West, India to the West, and, particularly, the landmass of China up north. Geography is both a blessing and a curse to the country of Singapore, but its multi-linguistic capacity is a pure blessing. Without it, Singapore would still have been a trading center in that region and there is no way for it to have become one of the worldwide financial centers as today.
例子不勝枚舉,小小的新加坡就是一個樣本。它的生存,基於它運用、管理多重語言資源的氣度和能力。若缺少了這種「語言國力」,新加坡不可能在如此複雜的地理環境下茁壯 – 北有馬來西亞,西南有印度尼西亞,西有印度,尤其遠遠的北方還有中國這樣一塊大陸。地緣對新加坡這個國家既是祝福也是詛咒,但其多語能量則是百分之百的祝福。若非掌握語言國力,新加坡或許還能成為區域的貿易中心,但沒有可能變成今日的世界金融中心之一。
Hong Kong, in the past tense, also benefited tremendously from its bilingualism. By comparison, the mighty city of Shanghai in China will never replace the economic role Hong Kong used to play for China. I remember a sharp comment made by the past Premier of Singapore, Mr. Lee Kuan Yew. Many years ago when visiting Taiwan, he was asked this question by a reporter : “Can you foresee Shanghai replacing Hong Kong one day“? “Never!”was Lee’s reply. “Why?” Here comes the issue of the force of language, “Because I simply can’t see that the Shanghainese can speak better English than the Hong Kong people”. End of discussion.
香港在過去,也大大得利於它的雙語能力。相較之下,中國上海這個巨型城市,永遠也無法取代過去香港對中國的經濟角色。我猶記得新加坡前總理李光耀的一針見血評論。多年前在造訪台灣時,記者問他:「你能預見上海有一天取代香港嗎」?「絕不可能!」李光耀回答。「為什麼呢」?這裡就看出語言的力量了,「因為我根本看不到上海人的英文能力有超過香港人的一天」。討論就此結束。
Taiwan is good at technology as well as in many other aspects. It produces over 50% of the high-end semiconductor chips for the world’s high-end industrial and military uses, and it also designs at least 25% of the chips for world’s daily electronic devices. Which means, should Taiwan’s economic activities be disrupted by a hostile party , or even worse, should the island country fall under a hostile party’s control, as a consequence, the entire world would be affected severely, even to the point of functionally inoperative.
台灣在科技上很行,其他方面也不錯。在世界的高端工業及軍事應用中,台灣生產的高端半導體晶片佔比超過50%。在日常生活的電子設備上,台灣設計的晶片也至少佔比25%。這意味著,若台灣的經濟活動被某個敵意方擾亂,或在更糟情況下台灣這個島嶼國家落入敵意方的控制,後果將嚴重波及整個世界,甚至導致世界在功能上無法運作。
On top of that, Taiwan is ingenious in meeting unconventional demands for outlandish components. The most apparent case would be that of the birth of Tesla. When Elon Musk couldn’t get designers and factories from other parts of the world to risk making his non-heard-of components, he came to Taiwan and found willing and capable suppliers. Without the ingenuity of Taiwan’s able engineers, Tesla’s EV could have been delayed for many more years and might even have missed its first-to-market timing.
此外,台灣在非傳統、奇思妙想的零組件領域也很高明。最顯著的例子就是特斯拉的誕生。當伊隆馬斯克在世界其他地方碰壁、沒有工廠和設計師願意為他冒險製造那些聽都沒聽過的零組件的時候,他來到台灣找到了出路和供應商。沒有台灣的這份高明和工程師,特斯拉的電動車可能延誤多年,甚至失去市場首發的時機。
In the political arena, Taiwan has been firmly placed in the first tier among countries of democracy. To be fair, Taiwanese citizens still stand eager for eliminating the residual, inherited authoritarian elements in its political system; however, from a global standpoint, the mere presence of this remaining endeavor, by itself, proves that Taiwan has already passed the point of no return of an evolving democratic country.
在政治競技場,台灣已經被牢牢放在了民主國家的前列。但還是得公平地說,台灣公民還在熱切得期待把自己政治體制中那些殘留的、繼承來的威權成份加以剷除。然而從全球眼光來看,這種熱切現象的本身,就足以證明台灣作為一個民主還在演化的國家,在道路上已經沒有回頭餘地了。
In any aspect, Taiwan should have received a much higher level of acknowledgement from the international community than what it gets now. It makes people wonder why it didn’t.
無論哪個角度,台灣都應該得到比現在更高的國際認可和關注。這讓人感到奇怪,為什麼不是這樣呢?
Sure, one can blame the “Cut-Taiwan-off-the-World” program that the neighboring CCP (Chinese Communist Party) exercised. But blaming is not productive, not in everyday life nor in politics. We need self-assertive solutions much more than airing complaints.
當然,我們可以歸咎於中共的「切斷台灣的世界聯繫」招數。但是,歸咎往往是不起積極作用的,在生活中如此,在政治上也一樣。自我斷然提出解決方案,遠比時時抱怨要重要的多。
Citizens in Taiwan need to be able to speak out for Taiwan, not waiting for others to speak for it. To speak out to the world, you need languages! Presently, over 90% of the citizens on this island write and speak in just one language : the written Mandarin Character and the spoken Mandarin plus dialects.
台灣公民有必要自己為台灣發聲,而不是只等待第三方替台灣發聲。既然要自己對世界發聲,那就需要語言(國力)!當前,90%的台灣公民只會用單一的語種書寫和表達:書面的華文系方塊字,和華語加上數種方言。
This causes consequences in two-folds. On the political side, when Taiwan citizens shout in Mandarin, only people who understand Mandarin in other parts of the world can know what Taiwan is shouting for. Sadly, 96% of those who understand are under the firewall enclosure in China. Furthermore, Taiwanese messages are being censored, twisted and manipulated by the CCP in order to prevent its subjects from hearing it.
這造成了雙重後果。在政治面,當台灣公民用華語呼喊時,世界上只有聽得懂華語的人知道台灣在呼喊什麼。遺憾的是,96%聽得懂華語的人被鎖在中國的防火牆內。更糟的是,中共為了防止其控制的人民聽懂,持續不斷得堵絕、扭曲、操弄來自台灣的訊息。
On the economy side, although the top-layer of the academics, businessmen and technical elites are all quite proficient with a second language, mostly English or Japanese, the majority of the able engineers and middle managers in Taiwan cannot communicate efficiently enough to bring out their personal or organizational potentials.
在經濟面,雖然頂端的學術工作者、企業家、技術精英都有不錯的外語能力,例如英文或日文,但是大多數的能幹工程師和中層管理者,還無法有效的通過外語溝通以展示他們自身或組織的真實潛力。
It’s such an obvious yet ignored national issue : Taiwan needs bilingualism for its political sustainability and economic prosperity. A thriving bilingualism in Taiwan can be achieved by flipping its mentality towards education, or by changing its attitudes towards “outsiders” and installing a more open-minded immigration policy.
如此明顯的國家級議題卻遭到忽視:台灣的政治可持續及經濟的繁榮,非需要「雙語國力」不可。若想如火如荼的推動雙語國力,有兩條路可走,一是翻轉其對教育之心態,或改變對「外來者」的態度、建立一套更開放的移民政策。
Either way, Taiwan must implement a bold and innovative approach to this “force of language” challenge. And that approach can start today. Are you ready? Yes, I meant YOU!
不論採哪一種方式,台灣對這「語言國力」的挑戰,必須實施一種既大膽又創新的路數。今天就可以開始,你準備好了嗎?沒錯,說的就是你!
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cultural factors 在 政變後的寧靜夏午 Facebook 的最佳解答
The History of Vietnamese Traditional Culinary (Phở). 🇻🇳
Pho is a Vietnamese soup consisting of broth, rice noodles (bánh phở), herbs, and meat (usually beef) (phở bò), sometimes chicken (phở gà). Pho is a popular food in Vietnam where it is served in households, street stalls and restaurants countrywide. Pho is considered Vietnam's national dish.
Pho originated in the early 20th century in northern Vietnam, and was popularized throughout the world by refugees after the Vietnam War. Because Pho's origins are poorly documented, there is disagreement over the cultural influences that led to its development in Vietnam, as well as the etymology of the name. The Hanoi (northern) and Saigon (southern) styles of pho differ by noodle width, sweetness of broth, and choice of herbs.
Pho likely evolved from similar noodle dishes. For example, villagers in Vân Cù say they ate pho long before the French colonial period. The modern form emerged between 1900 and 1907 in northern Vietnam, southeast of Hanoi in Nam Định Province, then a substantial textile market. The traditional home of pho is reputed to be the villages of Vân Cù and Dao Cù (or Giao Cù) in Đông Xuân commune, Nam Trực District, Nam Định Province.
Cultural historian and researcher Trịnh Quang Dũng believes that the popularization and origins of modern pho stemmed from the intersection of several historical and cultural factors in the early 20th century. These include improved availability of beef due to French demand, which in turn produced beef bones that were purchased by Chinese workers to make into a dish similar to pho called ngưu nhục phấn. The demand for this dish was initially the greatest with workers from the provinces of Yunnan and Guangdong, who had an affinity for the dish due to its similarities to that of their homeland, which eventually popularized and familiarized this dish with the general population.
Pho was originally sold at dawn and dusk by itinerant street vendors, who shouldered mobile kitchens on carrying poles (gánh phở). From the pole hung two wooden cabinets, one housing a cauldron over a wood fire, the other storing noodles, spices, cookware, and space to prepare a bowl of pho. The heavy gánh was always shouldered by men. They kept their heads warm with distinctive, disheveled felt hats called mũ phở.
Hanoi's first two fixed pho stands were a Vietnamese-owned Cát Tường on Cầu Gỗ Street and a Chinese-owned stand in front of Bờ Hồ tram stop. They were joined in 1918 by two more on Quạt Row and Đồng Row. Around 1925, a Vân Cù villager named Vạn opened the first "Nam Định style" pho stand in Hanoi. Gánh phở declined in number around 1936–1946 in favor of stationary eateries.
In the late 1920s, various vendors experimented with húng lìu, sesame oil, tofu, and even Lethocerus indicus extract (cà cuống). This "phở cải lương" failed to enter the mainstream.
Phở tái, served with rare beef, had been introduced by 1930. Chicken pho appeared in 1939, possibly because beef was not sold at the markets on Mondays and Fridays at the time.
With the partition of Vietnam in 1954, over a million people fled North Vietnam for South Vietnam. Pho, previously unpopular in the South, suddenly became popular. No longer confined to northern culinary traditions, variations in meat and broth appeared, and additional garnishes, such as lime, mung bean sprouts (giá đỗ), culantro (ngò gai), cinnamon basil (húng quế), Hoisin sauce (tương đen), and hot chili sauce (tương ớt) became standard fare. Phở tái also began to rival fully cooked phở chín in popularity. Migrants from the North similarly popularized bánh mì sandwiches.
Meanwhile, in North Vietnam, private pho restaurants were nationalized (mậu dịch quốc doanh) and began serving pho noodles made from old rice. Street vendors were forced to use noodles made of imported potato flour. Officially banned as capitalism, these vendors prized portability, carrying their wares on gánh and setting out plastic stools for customers.
During the so-called "subsidy period" following the Vietnam War, state-owned pho eateries served a meatless variety of the dish known as "pilotless pho" (phở không người lái), in reference to the U.S. Air Force's unmanned reconnaissance drones. The broth consisted of boiled water with MSG added for taste, as there were often shortages on various foodstuffs like meat and rice during that period. Bread or cold rice was often served as a side dish, leading to the present-day practice of dipping quẩy in pho.
Pho eateries were privatized as part of Đổi Mới. Many street vendors must still maintain a light footprint to evade police enforcing the street tidiness rules that replaced the ban on private ownership.
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cultural factors 在 Chen Lily Youtube 的精選貼文
范瑋琪的英文道歉到底出了什麼問題呢?用語言學的角度告訴你
Reference
Altarriba, J., & Santiago-Rivera, A.L. (1994). Current perspectives on using linguistic and cultural factors in counseling the Hispanic client. Professional Psychology: Research and Practice, 25, 388–397.
Geipel, J., Hadjichristidis, C., & Surian, L. (2015). The foreign language effect on moral judgment: The role of emotions and norms. PloS one, 10(7), e0131529. doi:10.1371/journal.pone.0131529
Heredia, R. R., & Altarriba, J. (2001). Bilingual language mixing: Why do bilinguals code-switch? Current Directions in Psychological Science, 10(5), 164–168.
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我是Lily Chen.加拿大McGill University語言教育碩士
我的頻道分享英文學習、語言學,以及留學相關資訊
希望能藉由應用語言學的知識,讓更多人成為自信的bilingual (雙語者)
cultural factors 在 一二三渡辺 Youtube 的最佳解答
) is ..Tsutenkaku (.. belvedere that builts in the center part in the vicinity of the new world in Osaka Prefecture Osaka City Naniwa Ward. Registering material cultural asset in country. It is familiar as one of the symbols of Osaka, and famous as the tourist spot.
Design and structure
* Main body: Iron frame make (a part of iron frame ferroconcrete make)
o ..tower.. height: 100m on the ground
o Width: 24m
o Between legs: 24m.
* Observatory: Iron frame reinforced concrete Concut make (two surrounding
glass -lined stories)
o Height: Even 84m and the second floor floor are 87.5m even in the
first floor floor.
* Supplementary building: Iron frame ferroconcrete make
* The performance: The earthquake of the Great Kanto Earthquake class and
the strong wind of 70 meters in the velocity of the wind can be stood.
Outline
Present Tsutenkaku was completed by the second generation in 1956(1956). Sightseeing..Ltd...Ltd.. It is managed. Height including the lightning rod is 103m(The height of the tower is 100m). The designer is Naito multi relations that handle the Nagoya television tower and Tokyo Tower, etc. almost made a simultaneous period. It is Okumura Construction that constructed construction.
It is a Confucianism person, and Fujisawa south Gaku that named, "Tsutenkaku" in the meaning "High
building that runs to the heaven" at the beginning of the Meiji era.
Hitachi Ltd. of the total electric machine enterprise has published an ad to the side in the tower since 1957 a finished year of Yoc (1957). It is assumed that it is a start that the speculation of sightseeing in Tsutenkaku to look for the major company that can publish an ad by extending over a long period of time for Hitachi and the funding to have tried to advance to Osaka in rivalry with the major electric machine enterprise (Matsushita Electric Industrial Co., Ltd., SANYO Electric, and Sharp, etc.) in local at that time agreed with coming put on the advertisement by Hitachi. Detaching (Refer to the Cda article) and the citizens who felt the sense of incompatibility for the signboard without the mark at that time were not few in 2001 when Hitachi had discontinued it before though "Child mark of the turtle" that was the company pin of Hitachi had been put on the upper part of the advertisement either.
It interrupted, the environmental pollution etc. such as the urban ozones became factors, too and one million people were decreased sharply to about 200,000 people in 1975 in 1965 in 1956 when Ta was gotten in the second generation Tsutenkaku though the visitor had been exceeding 1.55 million people during year. The recovery tendency was gradually shown afterwards, there were a television program that made Tsutenkaku a stage and a rise among which the spit cutlet was popular, too and it recovered by one million people or more in 900,000 people and fiscal year 2007 in 2006. As for attendance figures increase in Tsutenkaku, sightseeing in Tsutenkaku is one to comment, "A young person might be requesting the emotion that seems to be Osaka from the new world".
It shines when 0 minutes per hour have passed in addition since the entire tower was colored because of the light of the neon based on the golden color and white at nighttime by the gradation with a vivid face of a large clock on the tower east side side. Neon is remodeled every about five years, and the present one is the 12th generation. Moreover, the neon light that shows next day's weather forecast by combining four colors lights to the tower top (fine = white and cloudy weather = bitter orange and rain = blue and snow = pink). The device of this neon light is connected with Osaka District Meteorological Observatories by the lease line, and is the one that the mechanism that forecast is displayed based on information from there it, was produced by Hitachi Ltd. in 1979(1979), and set up.
It was removed when the neon of this age was renewed, and the belt in three main lines in side was installed afterwards though it hung under the view room out the chapter of the monogram company of Hitachi Ltd. in 2001.
It was updated made in Hitachi in 2001 though an elevator at that time at the time of completed the second generation was made of the Orient Ortis elevator (present and Japanese Ortis elevator).
When the 50th rebuilding anniversary came in 2006, repair work was done. The color of neon was changed besides the shape of a large clock was changed to the octagon by Maru, and it came to stand out more.
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