泰晤士報人物專訪【Joshua Wong interview: Xi won’t win this battle, says Hong Kong activist】
Beijing believes punitive prison sentences will put an end to pro-democracy protests. It couldn’t be more wrong, the 23-year-old says.
https://www.thetimes.co.uk/article/joshua-wong-interview-xi-wont-win-this-battle-says-hong-kong-activist-p52wlmd0t
For Joshua Wong, activism began early and in his Hong Kong school canteen. The 13-year-old was so appalled by the bland, oily meals served for lunch at the United Christian College that he organised a petition to lobby for better fare. His precocious behaviour earned him and his parents a summons to the headmaster’s office. His mother played peacemaker, but the episode delivered a valuable message to the teenage rebel.
“It was an important lesson in political activism,” Wong concluded. “You can try as hard as you want, but until you force them to pay attention, those in power won’t listen to you.”
It was also the first stage in a remarkable journey that has transformed the bespectacled, geeky child into the globally recognised face of Hong Kong’s struggle for democracy. Wong is the most prominent international advocate for the protests that have convulsed the former British colony since last summer.
At 23, few people would have the material for a memoir. But that is certainly not a problem for Wong, whose book, #UnfreeSpeech, will be published in Britain this week.
We meet in a cafe in the Admiralty district, amid the skyscrapers of Hong Kong’s waterfront, close to the site of the most famous scenes in his decade of protest. Wong explains that he remains optimistic about his home city’s prospects in its showdown with the might of communist China under President Xi Jinping.
“It’s not enough just to be dissidents or youth activists. We really need to enter politics and make some change inside the institution,” says Wong, hinting at his own ambitions to pursue elected office.
He has been jailed twice for his activism. He could face a third stint as a result of a case now going through the courts, a possibility he treats with equanimity. “Others have been given much longer sentences,” he says. Indeed, 7,000 people have been arrested since the protests broke out some seven months ago; 1,000 of them have been charged, with many facing a sentence of as much as 10 years.
There is a widespread belief that Beijing hopes such sentences will dampen support for future protests. Wong brushes off that argument. “It’s gone too far. Who would imagine that Generation Z and the millennials would be confronting rubber bullets and teargas, and be fully engaged in politics, instead of Instagram or Snapchat? The Hong Kong government may claim the worst is over, but Hong Kong will never be peaceful as long as police violence persists.”
In Unfree Speech, Wong argues that China is not only Hong Kong’s problem (the book’s subtitle is: The Threat to Global Democracy and Why We Must Act, Now). “It is an urgent message that people need to defend their rights, against China and other authoritarians, wherever they live,” he says.
At the heart of the book are Wong’s prison writings from a summer spent behind bars in 2017. Each evening in his cell, “I sat on my hard bed and put pen to paper under dim light” to tell his story.
Wong was born in October 1996, nine months before Britain ceded control of Hong Kong to Beijing. That makes him a fire rat, the same sign of the Chinese zodiac that was celebrated on the first day of the lunar new year yesterday. Fire rats are held to be adventurous, rebellious and garrulous. Wong is a Christian and does not believe in astrology, but those personality traits seem close to the mark.
His parents are Christians — his father quit his job in IT to become a pastor, while his mother works at a community centre that provides counselling — and named their son after the prophet who led the Israelites to the promised land.
Like many young people in Hong Kong, whose housing market has been ranked as the world’s most unaffordable, he still lives at home, in South Horizons, a commuter community on the south side of the main island.
Wong was a dyslexic but talkative child, telling jokes in church groups and bombarding his elders with questions about their faith. “By speaking confidently, I was able to make up for my weaknesses,” he writes. “The microphone loved me and I loved it even more.”
In 2011, he and a group of friends, some of whom are his fellow activists today, launched Scholarism, a student activist group, to oppose the introduction of “moral and national education” to their school curriculum — code for communist brainwashing, critics believed. “I lived the life of Peter Parker,” he says. “Like Spider-Man’s alter-ego, I went to class during the day and rushed out to fight evil after school.”
The next year, the authorities issued a teaching manual that hailed the Chinese Communist Party as an “advanced and selfless regime”. For Wong, “it confirmed all our suspicions and fears about communist propaganda”.
In August 2012, members of Scholarism launched an occupation protest outside the Hong Kong government’s headquarters. Wong told a crowd of 120,000 students and parents: “Tonight we have one message and one message only: withdraw the brainwashing curriculum. We’ve had enough of this government. Hong Kongers will prevail.”
Remarkably, the kids won. Leung Chun-ying, the territory’s chief executive at the time, backed down. Buoyed by their success, the youngsters of Scholarism joined forces with other civil rights groups to protest about the lack of progress towards electing the next chief executive by universal suffrage — laid out as a goal in the Basic Law, Hong Kong’s constitution. Their protests culminated in the “umbrella movement” occupation of central Hong Kong for 79 days in 2014.
Two years later, Wong and other leaders set up a political group, Demosisto. He has always been at pains to emphasise he is not calling for independence — a complete red line for Beijing. Demosisto has even dropped the words “self-determination” from its stated goals — perhaps to ease prospects for its candidates in elections to Legco, the territory’s legislative council, in September.
Wong won’t say whether he will stand himself, but he is emphatically political, making a plea for change from within — not simply for anger on the streets — and for stepping up international pressure: “I am one of the facilitators to let the voices of Hong Kong people be heard in the international community, especially since 2016.”
There are tensions between moderates and radicals. Some of the hardliners on the streets last year considered Wong already to be part of the Establishment, a backer of the failed protests of the past.
So why bother? What’s the point of a city of seven million taking on one of the world’s nastiest authoritarian states, with a population of about 1.4 billion? And in any case, won’t it all be over in 2047, the end of the “one country, two systems” deal agreed between China and Britain, which was supposed to guarantee a high degree of autonomy for another 50 years? Does he fear tanks and a repetition of the Tiananmen Square killings?
Wong acknowledges there are gloomy scenarios but remains a robust optimist. “Freedom and democracy can prevail in the same way that they did in eastern Europe, even though before the Berlin Wall fell, few people believed it would happen.”
He is tired of the predictions of think-tank pundits, journalists and the like. Three decades ago, with the implosion of communism in the Soviet bloc, many were confidently saying that the demise of the people’s republic was only a matter of time. Jump forward 20 years, amid the enthusiasm after the Beijing Olympics, and they were predicting market reforms and a growing middle class would presage liberalisation.
Neither scenario has unfolded, Wong notes. “They are pretending to hold the crystal ball to predict the future, but look at their record and it is clear no one knows what will happen by 2047. Will the Communist Party even still exist?”
https://www.penguin.co.uk/books/111/1119445/unfree-speech
同時也有1部Youtube影片,追蹤數超過83萬的網紅serpentza,也在其Youtube影片中提到,Chinese parks are quite a different sort of experience, other than being a place for people to try and sell off their sons and daughters for marriage ...
「chinese zodiac personality」的推薦目錄:
chinese zodiac personality 在 喬寶寶 Qbobo Facebook 的精選貼文
In 2020, people born in the year of Rat have pretty good fortune in wealth and career. Their salary may increase and they might get promoted and pass some qualification exams and get the certificates. In the aspect of health better to have medical checkups 🧧#CNY #happynewyear #chinesenewyear #qbobo #fortune #godoffortune #財神
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Ox is the second in the 12-year cycle of Chinese zodiac sign. Years of the Ox include 1913, 1925, 1937, 1949, 1961, 1973, 1985, 1997, 2009, 2021, 2033...
Oxen used to be capable farming tools in agricultural society, which attach to the symbol of diligence, persistence and honesty. People born in the Year of Ox are probably tardy in action, but industrious and cautious. Most of them are conservative and hold their faith firmly.
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Years of the Tiger. 1926, 1938, 1950, 1962, 1974, 1986, 1998, 2010, 2022
The Tiger's Personality: Brave, Confident...
People born in a year of the Tiger are brave, competitive, unpredictable, and confident. They are very charming and well-liked by others. But sometimes they are likely to be impetuous, irritable, and overindulged.
With stubborn personalities and tough judgment, Tigers work actively and express themselves boldly, doing things in a high-handed manner. They are authoritative and never go back on what they have said.
With great confidence and indomitable fortitude, they can be competent leaders. They will not make preparations for anything, but can handle anything that comes along.
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2023 Year of the Rabbit
Years of the Rabbit 1927, 1939, 1951, 1963, 1975, 1987, 1999, 2011, 2023
The Rabbit's Personality: Quiet, Elegant...
Rabbits tend to be gentle, quiet, elegant, quick, and skillful. However, they might be superficial, stubborn, melancholy, and too cautious.
When encountering tough difficulties, they are never discouraged but instead remain persistent in their endeavors to find solutions.
Gentlemen always treat people politely, with a gentle smile that makes people feel that they are credible and sincere.
Ladies, apart from having a pretty and demure appearance, have a pure heart.
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Year of the Dragon
China Zodiac Animal - Dragon
Dragon is the fifth in the 12-year cycle of Chinese zodiac sign. The Years of the Dragon include 1916, 1928, 1940, 1952, 1964, 1976, 1988, 2000, 2012, 2024...
The Dragon enjoys a very high reputation in Chinese culture. Chinese people regard themselves as descendents of the dragon. In ancient China, this imaginary creature was thought to speed across the sky with divine power. It is the token of authority, dignity, honor, success, luck, and capacity. Emperors entitled themselves exclusively as 'dragon'.
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Year of the Snake
China Zodiac Animal - Snake
Snake is the sixth in the 12-year cycle of Chinese zodiac sign. The Years of the Snake include 1917, 1929, 1941, 1953, 1965, 1977, 1989, 2001, 2013, 2025, 2037...
Snake carries the meanings of malevolence, cattiness and mystery, as well as acumen and divination. In some places, people believe that a Snake found in their court can bring delight. However, in most cases, this animal is considered evil, which scares people from the bottom of the heart. There are some idioms in China indicating the danger of this animal, for example, once bitten by the Snake twice shy of ten years.
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Year of the Horse
China Zodiac Animal - Horse
Horse is the seventh in the 12-year cycle of Chinese zodiac sign. The Years of the Horse include 1918, 1930, 1942, 1954, 1966, 1978, 1990, 2002, 2014, 2026...
The Five Elements of Horse is Fire , which symbolizes enthusiasm and energy. The animal gives people an impression of independence and integrity. Its spirit is recognized to be the Chinese people's ethos - making unremitting efforts to improve themselves with passion and diligence.
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Years of the Goat 1931, 1943, 1955, 1967, 1979, 1991, 2003, 2015, and 2027
The Goat's Personality: Calm, Gentle...
People born in a year of the Goat are generally believed to be gentle, mild-mannered, shy, stable, sympathetic, amicable, and brimming with a strong sense of kindheartedness and justice.
They have very delicate thoughts, strong creativity, and perseverance, and acquire professional skills well.
Although they look gentle on the surface, they are tough on the inside, always insisting on their own opinions in their minds.
Although they prefer to be in groups, they do not want to be the center of attention. They are reserved and quiet.
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Year of the Monkey
China Zodiac Animal - Monkey
Monkey is the ninth in the 12-year cycle of Chinese zodiac. The Years of the Monkey include 1920, 1932, 1944, 1956, 1968, 1980, 1992, 2004, 2016, 2028...
The monkey is a clever animal. It is usually compared to a smart person. During the Spring and Autumn Period (770 - 476 BC), the dignified Chinese official title of marquis was pronounced 'Hou', the same as the pronunciation of ‘monkey’ in Chinese. The animal was thereby bestowed with an auspicious meaning.
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the year of the Rooster
Years of the Rooster 1933, 1945, 1957, 1969, 1981, 1993, 2005, 2017, and 2029
the year of the Rooster
People born in a year of the Rooster are very observant. Hardworking, resourceful, courageous, and talented.
Roosters are talkative, frank, open, honest, and loyal individuals. They like to be the center of attention and always appear attractive and beautiful.
Roosters expect others to listen to them while they speak, and can become agitated if they don't. Vain and boastful, Roosters like to brag about themselves and their accomplishments.
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Dog Years
The Dog occupies the 11th position in the Chinese zodiac after the Rooster and before the Pig. In Chinese astrology, each year is related to a Chinese zodiac animal according to a 12-year cycle.
Dog - Love Compatibility
People born in the Year of the Dog usually have similar attitudes and preference towards love and relationships. Most of them show distinctive features when involved in a stable relationship. They are gentle, responsible, kind-hearted and loyal, and these characteristics leave a reliable impression in lovers’ eyes.
According to Chinese zodiac compatibility, they are good at communicating with partners even when there are any difficulties. Showing an abundance of patience makes them good listeners in a marriage.
2020 is a year beginning well and ending hard for Dogs. With everything going well, they won’t be satisfied because of their slowly growing greed. Throughout the whole year, Dogs should always be aware of gains and losses, so that they will know how to behave correctly.
Due to their loyal personality, Dogs tend to choose a career based on the principle of serving others.
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the year of the pig
2019 Year of the Pig
Years of the Pig 1935, 1947, 1959, 1971, 1983, 1995, 2007, 2019, and 2031
The Pig's Personality: Diligent, Compassionate...
Pigs are diligent, compassionate, and generous. They have great concentration: once they set a goal, they will devote all their energy to achieving it. Though Pigs rarely seek help from others, they will not refuse to give others a hand. Pigs never suspect trickery, so they are easily fooled.
General speaking, Pigs are relatively calm when facing trouble. No matter how difficult the problems are Pigs encounter, they can handle things properly and carefully. They have a great sense of responsibility to finish what they are engaged in.
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chinese zodiac personality 在 serpentza Youtube 的最讚貼文
Chinese parks are quite a different sort of experience, other than being a place for people to try and sell off their sons and daughters for marriage to other families, it's the only place people are really able to go out and practice their kung fu, dancing, singing, musical instruments etc. Of course there are the regular activities such as having a picnic, hiking and playing sports (as well as some boating and fishing) available as well. Come and join Sasha and I as we get the low down on how Chinese parks work.
The primary goal of attending the marriage market is for parents to find a suitable partner for their child. The standards of finding the right match may be based upon (but not limited to) age, height, job, income, education, family values, Chinese zodiac sign, and personality. All of this information is written on a piece of paper, which is then hung upon long strings among other parents' advertisements for their children. The parents walk around chatting with other parents to see if there is a harmonious fit only after their children's standards are met.
Umbrellas used for advertising
Many parents do not have permission from their child to go to this event. It has been described as "match.com meets farmers' market" with a low success rate. In many parents' eyes, parent matchmaking gatherings such as the Marriage Market are the only way to uphold a traditional dating style for their children in modern China. China's long idealized tradition of continuing their family lineage is very important within Chinese culture. As the children of the One Child Policy start to become of typical marriage age, the so-called marriage "market" of China has wavered in stability, particularly for males in China. The University of Kent predicts that by the year 2020, 24 million men will be unmarried and unable to find a wife.
Recently, well-educated women in China with established careers are in less of a hurry to get married. They have more options than women in past generations and are not afraid to put their career first. This change in marriage ideology puts the women in a higher position of power within a traditionally male-dominated society. Now more women seek to find a responsible man with personal integrity instead of just a high paying job.
Many men's standards have changed with the progression of women's status in the work industry as well, they expect a woman that has been educated and well on her way to a career path. But what has drastically changed is the older generations viewpoint on the subject—they agree with the younger generation, with the two most important qualities in a wife being "elegance and a decent career path," quite a change from "diligence and the willingness to suffer the burden of life".
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